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Mouw's treatment is very balanced and christocentric. He avoids the pitfall of a separatist fundamentalist approach that would have the church isolated in a Christian ghetto for the sake of some well-intentioned, yet misguided, notion of purity. At the same time, he avoids the temptation of many Christians today who uncritically accept the ethos of an increasingly secular society.
Mouw's solution to the question of how we as Christians relate to the surrounding culture is through the classic Reformed doctrine of common grace. Even though non-believers do not participate in God's saving grace, they do participate in God's grace that is common to all of humanity. On the basis of common grace, a Christian may enter into friendships with non-believers, appreciate the beauty of art produced by non-believers, and partner with non-believers for the improvement of society. The difficulty, that Mouw recognizes, is in discerning the appropriate type of involvement with persons in the non-believing culture. Sometimes we can draw too far back from being a witness for Christ, and sometimes we can get unnecessarily entangled and even seduced by the culture. Nevertheless, the task of every Christian is to "make disciples of all of the nations", and that requires engaging the culture at some level. In the end, Mouw would have us err on the side of the "wideness of God's mercy" as opposed to living in isolation.
I never had the privilege of meeting Richard Mouw when I was a student at Fuller, but I wish I did! If you are familiar with the themes and history of Dutch Reformed theology, you will benefit greatly from this book. However, even if your knowledge of Reformed thought is sparse, you will still profit. Even if you do not know all of the thinkers that Mouw discusses, you will appreciate how he explains the issues in a biblical manner that impact all Christians everywhere.
My only qualm with the book is that I wish Mouw had spent more time doing exegesis of the Scriptures, but I think that was partly due to the fact that the book was originally a set of lectures meant to address theological themes. If one reads the references mentioned in Mouw's footnotes, then you will find plenty of Scripture to work with.
The beauty of this book is in its brevity. Mouw provides an excellent introduction to the theology of common grace, a brief explanation of supra- and infralapsarianism (an important but obtuse theological distinction), and most importantly, how common grace translates to the exercise of compassion through common grace ministries like psychotherapy. I highly recommend this book.
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Somehow the title reminds me of another very important book, The Little Prince, which years after my children are grown they've told me how much paragraphs from that book have stayed with them. Dr. Moss's book is like that for me. In fact, whenever I pick it up, I just turn to a page at random and there is a new heartbeat, even though I may have read it before, it seems new to me.
I always felt that about Maslow's writings, every paragraph, every line was the epitome of what TV newscasters now wish their soundbits could achieve. So, too, with Word That Shine Both Ways.
The title is interesting, because it gives one the freedom to take Dr. Moss's loving, kind, insightful messages and utilize them in any way that is needed. I've quoted him so many times I could not count, to others in crisis, to those in love, to steady and calm my own times of pain, fear, confusion. My own physician recommended the book to me, and loaned me his (I let him know he wasn't getting it back!). Only a fool would let go of something so profound, unique, filled with an obvious love for humankind, and a higher spiritual appreciation. This book should be publised in the thousands, and promoted. I certainly am promoting it - and when I loan mine now, it is only with a signed "Book Check!" Maybe I haven't reached that trusting, loving plan Dr. Moss exudes, however, I do believe he would expect me to protect myself, too.
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