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Liang Heng came from a "bad" family. Over and over again he mentions the influence that this superficial categorization has on his life. He is beaten and harassed as a child, and hounded throughout his life by the shadow of his past. This book is fascinating as a study of how a regime which claimed to be building a classless society, actually created one that was exponentially more segmented than what had preceded it.
It may take us a long time to fully understand the meaning of the Communist Revolution in 1949, and the Cultural Revolution of 1966-1977, or, for that matter, the revolution of 1911, which was really a pseudo revolution, because Sun Yat Sen was in power for only three months, and he was replaced by Yuan Shikai, who was one of the Empress Dowager's henchmen. What are we to conclude about the past century of China's history? Will it be viewed historically as a unique dynasty of its own, or an interlude between dynasties? And what of the new China that is currently developing? Are not the current developments in China in some ways more revolutionary than the political changes of the past century that bear that name? I'm just thinking out loud now--this book is not philosophy. I mention some of these questions, not because the book specifically raises them but because I think this book has brought me a little closer to understanding them.
I was interested in this book primarily because of my interest in the developments which shaped the history of China during the last half of the twentieth century. I would not recommend building your entire knowledge of its history only from the personal narratives of those who have left China behind them. But books like this one are most definitely an essential part of understanding what went wrong-what kinds of forces came together to produce the Cultural Revolution. The Chinese government is understandably sensitive about material which seems to discredit the current government as a legitimate authority. But disdain for the Cultural Revolution is now established orthodoxy in the People's Republic, and books like this have a role to play in developing a better understanding of that tragic period in the history of modern China, of the "lost generation" that it produced, and especially, of the extent to which the current atmosphere in China is perhaps, in part, a reaction to the excesses of the Cultural Revolution.