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What the "Handbook" does, is condense and distill the dense and academic material in the "Commentary" and present it in an easily recoverable fashion. The reader will gain insights into every book of the Bible, as well as into the basics of modern critical methodology, without requiring the technical training of the academic or seminarian.
From a theological standpoint, the "Handbook" could best be described as "moderate", rejecting both the anti-intellectualism of the fundamentalist far right as well as the deconstructionist tendencies of the far left. The editors did their work well in presenting a balanced picture of the best of modern biblical scholarship in an easy to read and comprehend format.
Certainly worth 5 stars.
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What I like is that, after providing an overview of open source, its history and proponents, the authors discuss how to analyze open source software within two major frameworks: the Zachman framework that was developed in 1987 and is popular today as an enterprise-wide information systems paradigm, and a newer framework called CATWOE. I'm new to the latter, but it is solid and is independent of open source. CATWOE stands for Clients, Actors, Transformations, World View, Owners and Environment.
The remainder of the book discusses aspects of open source as they relate to the CATWOE framework, which ensures that fair and complete treatments of the business and technical issues are given. I would have liked a more in-depth discussion of the legal issues and business risks that are associated with the GPL; however, that information is in a state of flux and is probably best gotten from daily news sources.
If you want to understand open source software development, especially as it relates to business value, this book is the one I recommend. The authors also have an associated web site (the URL is provided in the book).
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Liebling joined the "New Yorker" in 1935, and wrote for it until his death in 1963. He was hired by Harold Ross and his editor was William Shawn. Both in his personal and his professional realms, Liebling was disordered and off kilter, often battered and turbulent, and generally quite exciting. He did not actually finish high school, but was accepted at Dartmouth, from where he was twice expelled for failure to meet the minimum attendance at chapel, so that he did not finish his studies there, either. But he wrote a great deal at Dartmouth, and at the insistence of his father he enrolled in courses at the Pulitzer School of Journalism at Columbia, where he managed to stay for a couple of years; while at Columbia he was assigned to cover police stories, and this lead him to serve as an assistant to well established newspaper reporters and to learn the mechanics of the trade.
He married three times, lived in France (wrote many "Letters from Paris") and reported World War II in detail (starting in 1939). He participated in the Normandy landings on D day, whence he produced a particularly memorable piece concerning his experiences on a landing craft. He was there when the Allies entered Paris, and this caused him to write afterwards: "For the first time in my life and probably the last, I have lived for a week in a great city where everybody was happy."
Liebling was probably the first to take advantabe of the penumbral area in which fiction and reality are barely discernible from one another, and to exploit it in his writing. Capote followed.
He wrote about writing, too, in his classical "Wayward Press" columns of the "New Yorker." He was, in fact, the first serious critic of the press, a job he clearly relished. In people he gravitated towards the odd, the slightly weird, and the eccentrics who had found niches in life from which they they sometimes prospered, often not: in other words, the low life. In New York and London and Paris he consorted and maintained society with strange people, in relationships that spanned decades. These people thought highly of Liebling and what he stood for; what he stood for contained much decency and a total lack of pretension. He spoke to people by remaining silent and letting them speak, something which appears easy but is not. He wrote about the many things he got to understand from these poeple, using clear, simple prose. He was meticulously accurate in his work, aided in this by a formidable memory which allowed him to quote verbatim hours of conversation, long after it had taken place.
Sokolov's biography of A.J. Liebling is as complete and exacting as no doubt his subject would demand. It contains a bibliography, an index and chapter notes. This is an enhancing book: one feels better after reading it.
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If you desire an academic commentary which covers the entire corpus of Scripture in a single volume, this is the book for you. Named after the premier Scripture scholar of the Patristic period, it is an update of the Jerome Biblical Commentary of more than a quarter century ago.
Not only is every book of the Bible discussed in detail, there are numerous scholarly articles dealing with history, critical methods, contemporary issues and the like. It's perspective is honestly centrist; catering to neither the fundamentalist, nor to the deconstructionist. Controversial issues are handled in an appropriate manner, giving numerous bibliographic citations representing a wide range of learned opinions.
Although Catholic in orientation, the book is equally valuable to believers from other faith traditions, and indeed, to non-believers as well. Its editors, especially the late Raymond Brown and Joseph Fitzmyer represent the very best of Catholic critical scholarship.
This book is probably not the best choice for the average layman; it presupposes a certain familiarity with theological academics. However, it is indispensible for the seminarian, the graduate student, the clergy, and the academic.
(For an "informed layman's" version, please see my review of the excellent "New Jerome Biblical HANDBOOK").
I heartily endorse this book.
Inside this work you will find the books of the Bible listed individually, with detailed commentary on verses and even partial verses. Prior to the detailed commentary, a helpful historical sketch is given to assist the reader in situating the particular biblical book in its context. It includes maps and charts.
Though this volume comes highly recommended, it is not always on the "cutting edge" of biblical scholarship. If you choose to utilize this volume, you have made a wise choice, but you should not limit your library to this commentary alone.