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However, as the books progresses many of the things that are assumed in the first essay are explained. For instance Peirce explains in detail what he means by a sign.
He discusses cognition, or consciousness and shows that logically our internal experience is based on external stimulation. It soon becomes impossible to ignore the fact that you are reading the works of a logician and that that is where he is coming from. But even though you might have to reread parts several times, once you master the arguements, it is satisfying indeed.
According to the introduction of the book and references, Peirce was influential. William James, Oliver Wendel Holmes and John Dewey were all influenced by him. Modern cognitive psychology owes much to William James. Psychology took a different direction through psychoanalysis and then behaviorism but cognitive psychology is now the dominate paradigm. Because of this Peirce has renewed importance.
My advice is to read it through once and not feel you have to get everything and the reread it because he explains things later that he assmes you know earlier.
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I've read and re-read so many portions of this book, making margin notes galore, and reflecting on my own view of the subjects on which these two gents exchange ideas and thoughts. So much goes on in Thief that any list of the best content would end up including the whole book anyway; although the most used portion of my copy is Ketner's essay, Novel Science.
So, if you're looking to gain insight into Percy's novels, and Ketner's new sense of autobiography in His Glassy Essence (written before the Reagan bio, as a matter of fact), then don't miss this particular essay in Thief.
But, don't take my word for it --- be Percy's sovereign wayfarer and discover the beauty of this book on your own. After reading it you'll likely be a Thief of Peirce yourself.
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I don't know what the previous reviewer's demands are when reading a novel, but mine are these: the story must create its world - whatever and wherever that world might be - and make me BELIEVE it. If the novelist cannot create that world in my mind, and convince me of its truths, they've wasted my time (style doesn't matter - it can be clean and spare like Orwell or verbose like Dickens, because any style can work in the hands of someone who knows how to use it). Many novels fail this test, but Bleak House is not one of them.
Bleak House succeeds in creating a wonderfully dark and complex spider web of a world. On the surface it's unfamiliar: Victorian London and the court of Chancery - obviously no one alive today knows that world first hand. And yet as you read it you know it to be real: the deviousness, the longing, the secrets, the bureaucracy, the overblown egos, the unfairness of it all. Wait a minute... could that be because all those things still exist today?
But it's not all doom and gloom. It also has Dickens's many shades of humor: silliness, word play, comic dialogue, preposterous characters with mocking names, and of course a constant satirical edge. It also has anger and passion and tenderness.
I will grant one thing: if you don't love reading enough to get into the flow of Dickens's sentences, you'll probably feel like the previous reviewer that "...it goes on and on, in interminable detail and description...". It's a different dance rhythm folks, but well worth getting used to. If you have to, work your way up to it. Don't start with a biggie like Bleak House, start with one of his wonderful short pieces such as A Christmas Carol.
Dickens was a gifted storyteller and Bleak House is his masterpiece. If you love to dive into a book, read and enjoy this gem!
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The great storm scene alone will thunder forever in your memories. You will encounter with Copperfield:
the evil, chilling Uriah Heep,
the mental and physical destruction of his mother by a Puritanical,untilitarian step-father,
the always in-debt Mr. Mawcawber who somehow transcends his economic and egocentric needs into something noble,
the betrayal of Copperfield by his best friend and Copperfield's shattered emotions by this betrayal,
the ruination of another close friend's reputation, and her step-by-step climb back out of the mire,
Copperfield's own passionate step into marriage while too young with an irresponsible, yet innocent child-woman, her death,
Copperfield's own rise from poverty and orphanhood into worldly success but empty life until mature love rescues him.
Dickens has a real gift for creating people that irritate you, yet gradually you come to love them - just like folks in real life. If you never have read Dickens, come meet David Copperfield. You'll find that your impressions of David from the brief snippets by critics, teachers, reviewers, professors and know-it-alls completely different than the Real Thing.
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It's not the length of the novel that's the problem (it being of average length for Dickens's larger works), nor the usual limitations of the author's writing style (the utterly unconvincing portrayal of female characters, the grindingly forced humour, the welter of two-dimensional characters, the inevitable surfeit of padding by an author writing to quota), rather I felt that Dickens was guilty of one of two fatal errors. Either he was over-ambitious in trying to develop simultaneously, and with the same importance, several plots within the novel, or he was incapable of deciding which plot and which set of characters should be the main driving force of the novel.
That's a pity, because "Our Mutual Friend" starts off well: a night scene on the Thames, a drowned man, a mystery concerning an inheritance. Unfortunately, I soon became bogged down in a lattice work of characters as Dickens skipped from one plot to another, failing convincingly to develop those plots and the characters in them.
There are interesting themes in the book - a febrile economy based on stock market speculation, a glut of rapacious lawyers, the contrast of private wealth with public squalor - 140 years later, has England changed that much? But such interesting social criticism died quickly, along with my interest in this book.
G Rodgers
Perhaps the darkest Dickens novel, in terms of plot-driving devices; murders, theft, blackmail, beatings and the lot, the reader is left to derive the lesson each is there to offer. The story, lacking in a real hero or heroine as a focal point, is a far bleaker portrait of English society than in his past works.
However, woven into these dim themes, Dickens has interjected his typical wit and joviality to lighten even the blackest of plot twists.
Of course the usual roster of colorful, lively Dickens characters grace the pages of this book, although the novel is seemingly bereft of a hero and heroine, at least in the traditional sense. However; the denizens of Dickens' world in this novel will entertain and enchant every bit as much as in his other works.
Dickens imparts many words of wisdom in the pages of this book, his last completed novel: Money cannot buy happiness; be careful what you wish for; keep your friends close and your enemies closer; and many other time-honored cliches that stand true today.
For a good time, call Charles Dickens. His novels never fail to deliver.
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Professor Kenneth Ketner, the author of this "autobiography" of Peirce, is an acknoledged authority on Peirce's life and thought. He calls this book, "His Glassy Essence" an "autobiography" because it is based in large part upon a selection of Peirce's writings and letters arranged to tell the story of his life. As Professor Ketner states, however, the book is also in part fiction. It includes three fictitious characters, the narrator, Ike, a writer of mysteries, his wife Betsey, a nurse, and Roy, a Harvard PhD in philosophy who allegedly knew and studied with Peirce. The story line involves Ike taking an interest in Peirce based upon an old box of Peirce's papers that Betsey has inherited. Roy comes into the story to provide information about Peirce and, not accidentally, some excellent discussions on the nature of philosophy.
The mechanism creaks at times. The story line is artificial although Roy has many insightful things to say in commenting on Peirce. It is difficult to separate fact from fiction in the account of Peirce because many of his letters and essays seem to be melded together from sources written at different times and places. Ketner's protestations notwithstanding, it is difficult to be convinced of the accuracy of the account presented here as scholarly biography. Finally, this book covers essentially only the first 28 years of Peirce's life (with forwards to his death and to some of his subsequent writings.) There are two promised sequels which are to continue the story through the remainder of Peirce's life.
For all the difficulties, I came away from this book with a better understanding of Peirce and some inkling of the development of his thought. Peirce's own distinctive ideas beging to be developed only in the last third or so of this book. The earlier sections deal largely with Peirce's years in college when he was deeply under the influence of Kant.
The book makes a good case that Peirce's work is narrowed unduly when he is viewed simply as one of the first American pragmatists. He was in fact a philosopher in the large manner concerned about science, about logic and categories in an expansive sense of these terms, and about God. He was an empiricist in the broadest sense that William James developed with his term "radical empiricism". I also see strong parallels in the account of Peirce given in this book to Husserl's phenomenology.
Peirce tought the distinction between knowledge, or the accumulation of facts, and wisdom and meaning which cannot be learned from the books. He developed the philosophy of signs called semiotics and invented a personal and highly idiosyncratic philosophical vocabulary, including terms such as "Cenopythagoreanism" (see page 342) which stretch the casual reader' patience and may stretch the more serious reader's mind.
This book gives an excellent picture of the philosophic mind, in the person of Charles Peirce, and of the serious and consuming nature of philosophic inquiry. It is not a book to read for a full account either of Peirce's life or his thought. It does capture something of the spirit of the man and the thinker.
Readers who want a historically based account of Peirce and his times might enjoy "The Metaphysical Club" by Louis Menand. Ketner's book is cited in the references for Menand and it covers much of the same ground, Peirce's life, his relationship to his father, the mathematician Benjamin Peirce, the metaphysical club which met briefly at Harvard in the 1870s, the effect of the Civil War on American pragmatism, and much else. The distinctive value of Ketner's book, I think, is that for all its problems it will allow the reader to see Peirce from the inside out.
This book has been immensely helpful to me for coming to understand the provenance of Peirce's pragmatism. Now, it is obvious to me that there was no abrupt beginning to the development of Peirce's pragmatic theory. Now that I know of his early exposure to qualitative discernment and aesthetics, I can identify these as central to the evolution of his theory of abduction-something I have suspected all along, but had been unable to nail down because of the lack of a chronological and contextual framework for Peirce's early life.
The author did a fine job of referencing information, providing page by page notes at the end of the book. These references were noted in such a way that they do not interfere with the reading of the text--which unfolds in a story-like way, enabling me to see how Peirce fit within his context. The biographical and temperamental information concerning Peirce's father, for example, fleshed out the cultural and familial milieu in which he was raised-seemingly as a crown prince of the intellectual world for which his father was a sort of king.
Although there are minor discrepancies (such as a brother who seems to have been left out)and occasional confusions when following the story line, I think that this book is going to be very useful for anyone wanting to know about the early Peirce. I am finding "His Glassy Essence" especially useful as a reference tool. I suspect that other independent researchers, like myself, who are working with Peirce's ideas, but do not have access to unpublished materials by or about him will find this book useful as well.
Having read the correspondence between Ketner and Percy in Thief of Peirce, I know that Percy commissioned Ketner to write this volume. That said, I believe that Charles S Peirce, Walker Percy, and Kenneth L. Ketner are all speaking to any person whose interests run toward open-minded, evaluative, and exploratory inquiry into Life. What better way to discover your own Way than to see it in the life of another, namely Peirce.
Personally, I have no doubt in my heart that Percy would be pleased with Ketner's first installment of the life of CS Peirce. But, by all means, don't take anyone's word for it --- be Percy's sovereign wayfarer, pick up a copy of HGE, and discover Peirce's transformative power for you own self!