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I personally have very little patience for people who want to abridge Ruskin's work. And Ruskin's illustrations really make this work.
So, having said this, IF one is willing to overlook these editorial wiseacreings, this book is obviously a classic. It is a marvelous experience to be able to look at a building, any building, when driving or walking down a street, and know the history, name, and significance of each of its facets & adornments.
Unless you happen to live in an area with considerable architectural variety, you will find your newly-acquired skills only serve to confirm your opinion that we live in an age of totally bland and meaningless construction.
I cannot recommend this book highly enough.
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The introduction by Clive Wilmer is extremely enlightening as it provides a background against which the book can be thoroughly enjoyed. This book cleared a lot of doubts I had for a long time on many things and I must say raised twice as many questions about what I thought right :-)
Ruskin has been praised by many people as being the vioce of truth. He starts his main essay from a story in the Bible and then blows the reader away with his acute judgements and impeccable logic. In the end all you can do is but agreee that 'There is no Wealth but Life'
Also recommend 'The Kingdom of God is Within You' by Tolstoy.
Ruskin began as an art critic, who wrote in favor of a naturalism based in the imagination rather than the eye. His works discussed the moral and political dimensions of art and architecture, and it was probably natural that this would lead him into his interest in socialism and the powerful writing found in _Unto This Last_. He was passionately arguing against the Utilitarianism of writers such as John Stuart Mill and others who saw immutable laws of economy which were rooted in anything except justice. His assertion was that the accumulation of money was in fact an accumulation of power rather than wealth, and necessarily resulted in an imbalance which adversely affected society. For instance, he said that a successful factory which polluted the environment could not be termed profitable because of the resulting damage to society itself.
This collection of Ruskin's works (edited and with commentary by Clive Wilmer) contains the whole of _Unto This Last_ and enough of a selection of his other works to give a sense of the chronological position of the essays in Ruskin's career.
The book features an early fairy tale by Ruskin which was written for his wife, an excerpt from _The Stones of Venice_ which discusses the nature of Gothic architecture, excerpts from _the Two Paths_ and _Modern Painters_, two lectures which were published as parts of _The Crown of Wild Olive_ and _Sesame and Lilies_, and finally ends with letters 7 and 10 from _Fors Clavigera_.
Ghandi credited _Unto This Last_ with providing part of the impetus behind his transformation. And it would not be ridiculous for me to say that the book forced a radical reexamination of many of my own assumptions and ideas. It's also a pleasure to read, with beautiful as well as thought-provoking prose. Worthwhile reading for more than students of Victoriana.
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Another fascinating aspect of this book is the snapshot it gives into the mind of a prominant 19th century art critic. Rushkin not only was a master draughtsman and painter but a widely respected art critic in his day. Monet was quoted by a British journalist to have said, "90% of the theory of Impressionist painting is in Rushkin's Elements of Drawing." A young George Seurat obtained a copy and admitted to having read it carefully. Now I'm no Monet or Seurat but I figure if these guys valued Rushkin's instruction I should certainly pay attention to what he had to say.
Rushkin explains exactly what the goal of each exercise is. He also recommends specific paintings or drawings to examine along with critiques of why this or that area in the drawing/painting is superior or lacking. He strongly believed it more profitable to study in-depth a few highly superior drawings/paintings to a wider assortment of middling/average execution. And he believed this even of famous artist's work - famous or not he advises to ignore for the moment their less masterful work and focus on the truly great ones. Rushkin pulled no punches. The entire treatise is full of his opinions right along side the exercises - yet I would say they are not opinions without merit. He gives you something to think about when looking at works of the art masters and something to strive for in your drawings and paintings so that you can become more than just technically competent. He addresses the heart and soul of drawing and painting. It made me think of why this or that particular line, shading or painting technique in an art master's drawing/painting touches me the way it does.
This is the best marriage between technical competence and artistry. And you grow in understanding that all the exercises he gives are only in service to the spirit of art. It is an emphasis that most modern how-to books don't touch. Analysis this deep in modern art books are left for books that are advertised as art critiques. Since almost all my art books fall under the "how-to" category (as anyone who's read my other book reviews will see) I found this critique aspect rather refreshing and wanting to read more such types of books.
I strongly recommend this book. Despite the lack of photos or modern step-by-step illustrations (the illustrations are line art - the most up-to-date technology for book illustration then available in an affordably priced book) I think it is very worth getting and reading. Perhaps artists who have been formally trained in universities or art academies will find this kind of instruction typical. But for someone like me who is entirely self-taught from the books he/she buys it is a great investment into expanding boundaries and knowledge of art in general.
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evaluation of art, artists, even poets, without
coming upon a quote from John Ruskin. Yet one
may read the quote, realize its acuteness, but
then proceed on -- without really knowing anything
about John Ruskin himself, or about his ideas
and works. That is a tragic loss. Ruskin was an
English art critic and scholar, as well as a
cultural and philosphical historian who
lived from 1819 to 1900.
He attended and graduated from Oxford University,
and in 1869 was appointed first Slade Professor
of Fine Art at Oxford.
John Ruskin seems to me to be a combination of
Plato, godly Greek sculptors, and Thoreau. His
own senses, apparently (just like Thoreau's) were
extremely acute...he has incredible sharpness of
vision. But even more telling, he has incredible
command of vision and the language to express it
with. He seems, at times, like a Homer of artistic
cultural and philosophical expression.
This volume is a compilation of excerpts from
Ruskin's major writings: MODERN PAINTERS I, II,
III, IV, and V/ THE SEVEN LAMPS OF ARCHITECTURE/
THE STONES OF VENICE/ THE TWO PATHS/ UNTO THIS
LAST/ THE CROWN OF WILD OLIVE/ SESAME AND LILIES/
THE QUEEN OF THE AIR/ FORS CLAVIGERA/ FICTION, FAIR
AND FOUL/ THE STORM-CLOUD OF THE NINETEENTH CENTURY/
and PRAETERITA. There are multiple excerpts from
each of these works, and each excerpt is followed
by a very helpful citation of the volume, part,
section, and chapter of the work where the excerpt
is found.
Ruskin is not "merely" an acute analyzer and
evaluator of art and architecture, but he also is
an artistic and ethical philosopher. His philosophy
seems to have a strong dose of PAGAN GREEK (Plato)
underpinning, which interacts interestingly with
the Evangelical Protestantism overlaid when he
was young by his mother's strict Bible lessons.
His whole life seems to have been a struggle
between these two grappling forces, like the
statue of "The Wrestlers" from Hellenistic times.
Ruskin idolized and glorified the painter
Joseph Mallord William Turner [J.M.W. Turner].
He seems to have set out on a crusade while still
a teen-ager (17) by writing an essay defending
Turner and his art -- his admiration, esteem,
and idolatry continued even after he had gone
to Oxford University and began writing his art
criticism works.
Ruskin's topics sound like a role-call of
classical virtues and perfection seeking -- and
like Thoreau, he bemoans the fact that more
people do not wake up, see intently, and live
better lives. I personally find Ruskin's admonitions
to be inspiring, rather than merely preachy. He
obviously has a vision (like a prophet), a wondrous
sense of beauty and appreciation, and a fine mind
and expressive ability which create words of golden
glow. Yet he also has a heart of reproof towards
the mercantilism of his times (in one speech he
tells his audience that they have two religions,
one which they pay lip-service and tithes to,
and the other religion of their practicality,
the one they actually live by -- and he says:
"...but we are all unanimous about this practical
one; of which I think you will admit that the ruling
goddess may be best generally described as the
'Goddess of Getting-on,' or 'Britannia of the
Market.'")
Some of the topic titles in the various sections
give one the flavor of his insights and vision:
"Definition of Greatness in Art"; "That the Truth
of Nature in Not to Be Discerned by the Uneducated
Senses"; "Of Truth of Space"; and "Of the Naturalist
Ideal." In his works on architecture, there are
such topic titles as "The Lamp of Truth" and "The
Lamp of Memory."
The editor of this volume, John D. Rosenberg, has
done a masterful, insightful job of presenting
Ruskin and his views -- and the Univ. Press of
Virginia have done a masterful job of printing
and binding those valuable views in an attractive
and valuable volume.