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Royle writes in a very reader friendly manner and the book easily holds the interest of the reader. If the book has a weakness it is its continual focus on the British perspective. At times this is disturbing considering the fact that the French made a much greater investment in men and arms to the conflict and the French front around Sevastopol was where the crucial battles were fought. Maybe, it is too much to expect a British historian to concentrate on anything other than the British involvement.
To Royle's credit he does not ignore the French, Turkish or Sardinian role, nor is he an apologist for the numerous errors that the British made that led to countless and needless deaths. Much of the book is devoted to discussing the inadequacies of the British supply system and the miserable hospital conditions. The chapter relating to Florence Nightingale and her difficulties in reforming the hospital and medical system is compelling. Royle also discusses the inadequacies of the British army and their failure to move beyond the strategy and tactics of the Napoleonic Wars. These failures and the ability to purchase commissions are contrasted with the more modern approach of the French.
Perhaps the strongest part of the book relates to the diplomatic front, although the discussion is almost exclusively focused on the British and only mentions the other participants as they relate to British interests. In reading the book, one gets a real understanding of what the British war aims were, even though they were murky at the time.
This a book that is well worth reading.
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I wanted a book that would give me an English Colonialist view of India. It is a rather hard thing to find: few English Victorian writers of any consequence wrote about India. It wasn't until later, ie, Orwell and Forster, that it became a popular topic, and they wrote with a vastly different attitude. I just wanted to know what an Englishman thought of the "jewel in the English colonial crown".
What I found is exactly what I wanted: so exactly that it caught me off guard. Kipling offers no politics, neither "problems of England in India" or "The White Man's Burden". Kim is, quite simply, a vision of India. Exuberant, complex, vibrant, full of energy and life and change. This is Kipling's India. It is a beautiful, mysterious, dangerous, amazing place.
There is a hint of mass market fiction here -- the basic structure being a young boy, a prodigy, uniquely equipped to help the adults in important "adult" matters -- reminds me of Ender's Game or Dune (both books I loved, but not exactly "literature". But perhaps this isn't either. Such was the claim of critic after critic. But anyway.) Yet in reality it is only a device -- an excuse for Kipling to take his boy on adventures and to immerse us more fully in the pugnant waters of Indian culture -- or cultures.
As far as the English/Colonialism question goes, perhaps the real reason Kipling drew so much flak is because he deals his English critics the most cruel insult -- worse than calling them evil, or stupid, or wrong, he implies that they just don't matter that much. Kipling's India is a diverse place, with a plethora of people groups in it, divided by caste, religion, ethnicity, whatever. And the English, the "Sahibs"? Another people group. That's all. They don't dominate or corrupt or really change anything in any profound way; they just sort of become part of the broiling swirl of cultures and peoples that is India.
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williekrischke@hotmail.com
How this book is read in a 'post-colonial' era is an interesting question. It would be easy, and wrong, to dismiss this book merely as an Imperialist tract, though Kipling clearly supported British Imperial control. It is even wronger to attack Kipling's racism, though there are unquestionably stereotyped elements present. In many ways, Kim is a celebration of India's ethnic and religous diversity. Probably the most unsympathetic characters in the book are not Indian, but Britishers with provincial outlooks. Kipling's support of the Empire is rather more subtle. It is clear that he viewed the existence of the huge and relatively tolerant polyglot society that was the Raj as the result of relatively benign British rule and protection. This is probably true. Without British overlordship, India is likely to have been a congeries of competing states riven by ethnic and religous divisions. Where Kipling is profoundly misleading is what he leaves out, particularly the economic exploitation India and crucial role India played in the Imperial economy.
I thought some passages were quite remarkable for a writer at the height of the British Raj, such as the occasional sympathetic treatment of Indians and the allowance of deep relationships between the conquerors and the conquered (e.g., Kim and Mahbub Ali). The feeling of youth is well-given and Kipling succeeds at making the horror of imperialism both remote and romantic.
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