Growing up in the middle of the US, not knowing anyone Jewish, my introduction to Zionism was the heroic portrayal in "Exodus." I found Rodinson's account of the arguments offered for the creation of the state of Israel eye-opening. It can help others who got pro-imperialist education like mine to understand the demand of the Palestinian people for a democratic, secular state of Palestine that would offer equal rights to all who live and work there.
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I detest the condescension that some people have about Muhammed and this book. Unlike Christ or the Jewish Prophets and most other founds of religions, Muhammed was a person who lived in recorded history, left a mark by real records of his life, and had a recorded life and achievemensts even before he became a religious leader. We know little about him, but almost all of that is known from real history, not hagiagraphy.
Christians are only lucky that no such book exists about Christ, because Christ--if he existed--left much less of a real trace in records than Muhammed. Christians also benefit from the rigorous censorship and recrafting the Christian texts received when Christianity was transformed from being an underground religion of the oppressed and socially alienated, to the religion of the Roman state and ruling class.
Rodison is not a pro imperialist, but a Marxist who defends the Arab revolution against imperialism. He is an objective scholar. If you aren't ready for the theoritical complexity and terse theory of Islam and Capital, please investigate his Israel, A settler colonial state. Recent reader reviews here on Amazon have pointed out how this book written decades ago accurately predicts the present future of Zionist crimes and Palestinian resistance!
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Politicians, the media, and academics have been diligently trying to persuade us, of late, that Islam is a religion of peace. The terrorists are "traitors to their faith," which is "good and peaceful."
Mr. Rodinson does not set out specifically to tear down this viewpoint. He does warn, in his straightforward way, that "Muslims have every right not to read the book or to aquaint themselves with the ideas of a non-Muslim, but if they do so, they must expect to find things put forward there which are blasphemous to them." But later he notes disapprovingly of Christian critics that "the accounts given of (Mohammed) by his disciples were taken and twisted to make a hideous portrait of a cruel and lascivious individual, steeped in every kind of viciousness and crime. . . " This comment comes towards the end of the book. He seemed not to have noticed that in the previous 200 pages, he had painted a very similar portrait. It appears, strangely enough, that the facts themselves may have something to do with the "image." But read the book for yourself, and tell me if Mohammed was a good man or bad.
author, Jesus and the Religions of Man
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