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Mayer Halff's name may be unfamiliar to anyone unacquainted with Texas history or the range cattle industry, but he was one of the most important cattlemen in American history. . . . Every year he sent thousands of head of cattle to market. Dearen describes the vicissitudes of the business, especially in the uncertainty of the Pecos River region, where prolonged drouth ruined many a rancher and killed thousands of cattle. . . . The reader will learn a great deal here how the cattle business operated in the late 19th century and how well Halff did in it. . . . Halff had a vision of what he wanted to accomplish, and by the time of his death in 1905 he had accomplished it. Dearen does a fine job of sharing Halff's vision with the reader. -- WESTERN STATES JEWISH HISTORY.
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Sobering at times, this book also showcases many successes which give hope for a thirsty Earth.
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Masters has written not fables, but the essence of American life. He hasn't captured the life and times of 1915, but has instead recorded in 1915 the life and times of our present day America.
The same reason the paintings of Norman Rockwell makes sense is why Edgar Lee Masters poetry makes sense. To read the quick messages on the gravestone of one man, learning a little bit him, and something about a neighbor or two, we can learn a little about how we live in communities today.
Our lives, like Jimmy Stewart's character in "It's a Wonderful Life" found out, interact and impact everyone we meet. Who we love, who we should love and who we reject. And when we die, others feel the loss. Masters has aptly put this in a humorous, yet insightful way into short verses.
The poems don't rhyme. The meter is not solid, and the poetics aren't intricate. They aren't poems like Poe's or Dickinson, not in the way they wrote American poems. Don't expect iambic pentameter-based sonnets or villanelles. Expect a conversation, and listen in.
The poetry here is in the subtle use of social nuance. In the nuances are his insight and wit. Two readings will bring to light what you miss in the first.
Buy this book, read it slow. It reads faster than most poetry book, but don't get caught in the temptation to zoom through each poem just because you can.
After you read it, see the play if it happens to be performed in your town.
I fully recommend it.
Anthony Trendl
This book has moved me more than anything else I've read in recent years, and I highly recommend that othes read this outstanding work of art.
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Claudio Magris
2001
ISBN 1-86046-823-3
I have seen the Danube at Donauwoerth in Germany and Linz and Melk in Austria. When I came across Claudio Magris' book, I was interested enough to buy it. Magris' book about the Danube is an unusual one. It is not a travel book, but more the historical reflections of a man visiting centuries-old towns along the river from where it originates in Germany to where it ends in the Black Sea in Rumania.
Since I have visited or read about some of the towns along the Danube in the German-speaking world, I found that part of the book more interesting. I knew less about the other countries -- Hungary, Yugoslavia, Bulgaria, and Rumania, and I did not relate as well to that part of the book.
On the whole, there are some obstacles to overcome in reading this book. The writer's style is rather wordy and rambling. In one sentence, for example, I counted seventy-five words. There are endless literary and historical references, many of which are somewhat obscure. For me, eventually they grew tiresome. The book, in English, is a translated work. At points, one wonders if the rendering of sentences such as, "That life which the photograph fixed in one of its instants is vanished forever", could not have been translated in plainer English.
Still, some of this book is good reading. Magris' story about the director of the river works at Linz who spent a lifetime marking out the confines of the upper Danube and wrote a three volume work of 2,164 pages about all the aspects of the river from the different types of rafts and barges to the poems, songs, plays, and novels that related to the river is amusing. At the other extreme, Magris' description of visiting the terrible stone quarry at Mauthausen concentration camp that the Nazis set up on the Danube, where 110,000 people died, is disturbing.
On the whole, I would say this book is interesting reading in places. Elsewhere, it drags a bit. For example, consider a sentence such as, "Are the Istrians therefore Thracians, as Apollodorus thought, or Colchians, according to the view of Pliny and Strabo, or are they Gepids? "
Perhaps, the main problem with "Danube" is that the scope and coverage of the book are simply too great. The countries through which the lower reaches of the Danube flow do not have so much in common with those of the German-speaking part of the Danube. Like the Nile, it is a very long river, and, similarly it comes into contact with a number of lands with differing cultural traditions and histories. The Danube as an organizational theme for Magris' reflections about history and literature falters in the face of the great diversity of the material. Also, there is the question of if this book is really about the Danube or more a vehicle for Magris' wide-ranging interests.
Despite the occasional obfuscation, this is a deeply intriguing book. I picked it up, thinking that it may perhaps successfully do for the Donau (Danube) what Rebecca West's monumental "Black lamb and Grey Falcon" did for Yugoslavia, namely to serve as a marvelous compilation of historical narratives and anecdotes, sort of a "reference point for the ages". In this, "Danube" does not disappoint. There may be thousands of more readable books, but this one is rare, in that it blends so wonderfully narrative, history, and anecdote. Ultimately even the denseness of the prose may be a virtue...it reduces the reader's speed, allowing us to better digest and reflect upon its contents. I recommend it.
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But now, upon my return, I have found "A Week on the Concord and Merrimack Rivers" by Henry David Thoreau to be a very invigorating book...one to be savored and not read too quickly. Taken at a good pace, it has been a joy.
While transcendentalism still strikes me as a rather facile and egotistical philosophy, I have really come to see and appreciate the mystical quality in Thoreau's works. Like most mystical authors, Thoreau is not always engrossing--he is actually rather tedious in points, but his work is punctuated by passages of sheer brilliance.
Seeing nature through Henry's eyes has been a wake up call to me personally. This book breathes excitement and lust for life upon the reader. Even his long winded discussions of different kinds of fish serve to alert me to my own lack of wonder. This world, even in its current subjection to futility , is still a wonderful creation. Nature (and Thoreau's picture of these rivers especially) echo the declaration of the Psalmist: "The heavens are telling of the glory of God; And their expanse is declaring the work of His hands" (Psalm 19:1).
I highly recommend this wonderful book.
Read _Walden_ first. And if you find you enjoy Henry's take on nature and civilization and life and living, pick up _A Week_. There are a few gems lurking in here that you might connect with.
"Musketaquid"]
I will take the definite role of the
Nay-Sayer in the long line of aficianados
and idolators who insist that *Walden* is
Henry David Thoreau's masterpiece...
I will simply state that this work and
"Life Without Principle" are his great
contributions to literature, thought, and
value...
Take this quote from "Life Without Principle"
(before I get to 'A Week...'):
"To speak impartially, the best men that
I know are not serene, a world in themselves.
For the most part, they dwell in forms, and
flatter and study effect only more finely
than the rest. We select granite for the
underpinning of our houses and barns; we
build fences of stone; but we do not ourselves
rest on an underpinning of granite.
we do not teach one another the lessons of
honesty and sincerity that the brutes do, or
of steadiness and solidity that the rocks
do. The fault is commonly mutual, however;
for we do not habitually demand any more of
each other."
If that is not "preaching," but in the
sense of a prophet, not a mere sermonizer,
then there hasn't been any in a long time.
But Father Mapple's sermon in 'Moby-Dick' is
right up there with it.
If I had only known of Thoreau [and I had
not read much of him (and little then)except
at the University] and had to believe that
Thoreau was just what he seems to be in
'Walden,' then I would have given the man
short shrift...because there is not enough
of any sort of heart or soul in that work
to believe that he is even human. But
fortunately, a Thoreau worshipper (or rather,
*Walden* worshipper) forced me, by his own
imperious egotism, to try to understand this
man Thoreau and his views. It is fortunate
that I did, for I discovered 'A Week....'
This Penguin Classics edition is excellent
in a number of ways -- the two most important
being the notes in the back which explain the
allusions, and ancient Latin and Greek sources
and excerpts(for those who might not know them)
which Thoreau quotes and sometimes translates;
and the incredible "Introduction" by the editor,
H. Daniel Peck.
He can say his wondrous words himself:
"There is good reason for 'A Week's open
acknowledgment of the attritions of time
and loss. Conceived initially as a travel
book, 'A Week' was immeasurably deepened into
an elegiac account of experience by a tragic
event that occurrred in Thoreau's life in
the period following the 1839 voyage. In
1842, Thoreau's companion on that voyage,
his brother John, died suddenly, and in
agonizing pain, from lockjaw.
Without question this was the greatest loss
that Thoreau ever was to suffer. (He seems
to have undergone, in the aftermath of his
brother's death, a sympathetic case of the
illness that caused John's death, and the few
entries that appear in his journal in this
period are desperately mournful.) Interestingly,
though the pronoun 'we' characterizes the
narrator often in the book, the brother's
name is never mentioned -- an indication perhaps
of Thoreau's enduring need to distance himself
from this loss. there is nothing in 'A Week'
that directly refers to the death of John Thoreau.
Instead, his memory is evoked through various
symbolic strategies. For example, the long
digression on friendship in the chaper
'Wednesday' surely is intended to reflect the
intimacy Thoreau shared with his brother. Even
the ubiquitious 'we' of the narrator's voice
speaks to this intimacy. So intertwined are
the two brothers' identities in this pronoun
that it is often difficult to tell whether a
given action has been taken by Henry or John,
or both at once."
"To emphasize the elegiac aspects of 'A Week'
is to remind ourselves that throughout Western
history, rivers -- and voyages upon them --
have served as metaphors of transience and
mortality. Yet, as I indicated earlier,
'A Week' is not solely a mournful book. Its
rivers also support a spiritual buoyancy, and
provide the setting for exploration and adventure.
Most important, however, the book's larger
structure enables it to 'transcend and redeem'
the individual losses that it recounts."
[wonderful writing here!]
"In general, the outward-bound voyage of 'A Week'
dramatizes the writer's encounter with time and
its losses; on that voyage, he pays close
attention to the shore -- which, in its discreet
scenes of spoliation and historical change,
symbolizes the passage of time. The homeward
voyage, on the other hand, suggests assimilation,
resolution, and renewal. If the primary mode of
perception on the outward voyage had been
observation (of the shore), then the primary
mode of the return voyage is contemplation.
Now we are involved in an inward exploration,
and, symbolically, our vision leaves the shore
and returns to the river and the flow of
consciousness that it represents."
-- H. Daniel Peck; "Introduction."
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A real page turner, i finished reading the book in one day.
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Cole is sent to Louisiana to investigate the adoption of a well-known television actress. He later discovers that the actress (as well as her birth mother) was being blackmailed. There is a second story involving the trafficking of illegal aliens which I ended a little to conveniently. One does not get to know much about the characters in this book. I had no idea what was Elvis' past, age or even a physical description. I heard a lot about Joe Pike but people keep telling me to read LA REQUIEM, to know more about Pike.
VOODOO RIVER is formulaic in which the action tells the story and just ignores the characters and their motivations. I acquired Elvis Cole's first appearance (THE MONKEY'S RAINCOAT) and I hope with this I might change my mind about Cole and get to know him a bit better. Crais has a lot of fans in Texas.
I loved the line "watch your wake" because it is the seperation from the child to the adult, when one becomes aware that everything you do truly affects others.
Great book! Great lessons! Tremendous change can occur from its wisdom!