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"The Ecology of a Cracker Childhood" is a delightful book, beautifully written and filled with wisdom. Janisse Ray made me feel like a child again. What it is like to have a soul of a poet and live in a junkyard in rural Georgia with a family of fundamentalists. Her love for South Georgia's vanishing natural beauty and history is infectious. She beautifully illustrates, through the story of the long leaf pine, that in saving our ecosystem we save ourselves.
Ray blends nature history with the story of her life, and you become aware that she really is a "child of the pines". Selected as the Best Non-Fiction Book of 2000 by Southern Book Critics Circle, ECOLOGY OF A CRACKER CHILDHOOD should be required reading in Georgia high schools.
One reviewer, Wes Jackson, said, "Janisse Ray is a role model for countless future rural writers to come." I believe that he understates Ms. Ray's importance. To tell the truth, she is a role model, plain and simple. It is my hope that this stirring memoir will vault her into our nation's consciousness and conscience. This daughter of a Cracker junkyard owner has a significant message to tell us, and her language is simply remarkable. Her verbal imagery is astounding; her precise descriptions -- of humans, flora and fauna -- are models of elegance.
I am willing to bet that there are more than a few readers who could only imagine the possible union of Ms. Ray and Rick Bragg ("All Over but the Shoutin'"). These two white Southerners have much to teach us about family, conscience, commitments and reverence of place.
"Ecology of a Cracker Childhood" will emerge as one of our century's most important works. Be glad to have read it when it first came out.
It is nice for Janisse to allow the reader the freedom of finding ones own perspective and interests when reading the book. It also makes sharing the experience of the book with friend and family easier.
My friend read the chapter of the writing group, right after coming from her own writing group. In a stone faced way she put the book down after reading the chapter, and burst out laughing. There was a part I read about Janisse's father and her in a big fight that made me cry at a moment in the interchange.
It would make good reading for someone contemplating going home to a rural community, or for someone who never dreamed of doing so. It is a poetic story of family and home and geography.
Janisse weaves very different personal yet universal experiences with family and friends, rural community, and natural and cultural landscapes into a geographic quilt, giving an emergent property of perspective, that is difficult to see without being layed out in full view like a picture - and with the benefit of context in time and space and emotion.
There are many reasons that a person goes back to their origins.
Janisse goes back much like a wild animal that has been expatriated from a geographic area. She comes back to rediscover the origins if birth, and fill to fill gaps left in her imagination and community.
What is nice is that she finds a niche with intelligence, and sensitivity to community and region. I can imagine native species like panther and wolves having a more difficult time rediscovering their original landscapes, even though they might play an equal or more important role. Reintroducing fire to the pineland landscpae is also difficult, but necessary.
Janisse comes back as quite as she can, and slowly finds a role. Not a dominant role but one which fills a gap. She is more like the Ivory-Billed Woodpecker than a panther or wolve or fire, being sensitive and fragile; and having an infinity for home and old growth and wild romote places. At the same time providing intelligence and energy that those in the rural communities and cities can benefit from.
Rural communities in the south need natives, especially those that can fill important roles. Too many rural areas export not only there natural resources, but also their most valuable human resources. They become vulnerable to exotics who completely transform and exploit the community without consideration of the integrity of local community or ecology and its needs. They come without understanding place. Much of what remains is remanents of a highly exploited cultural and ecological resources.
What is nice is that, like the coming home of an Ivory Billed Woodpecker Janisse helps facilitate the rediscovery of interest in rural community assets like schools and remenants of wild places, like pines and rivers that are critical assets of the geography.
Janisse uses her skills with those of the locals to reclaim geography and recreate the imgination of place. She comes not like a conquering hero, but like wild card pattern in quilt that catches your eye, without dominating your thought. She makes you think about important things. She offers an alternative future senaarios for geography that preserves and rediscover inherient values, while helping to create new values. This is in harsh contrast to to those that exploit rural landscapes without the imagination of cultural and ecological values that have existed, but have been largely surpressed.