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Sir Arnold's translation is in poetic form, unlike most translations, which are mainly prose.
It makes for a concise reading, without really missing the the essence.
The Gita is my Manager, and I have personally benefitted immensely in dealing with main daily life sitiuations both in family and work. It has made a profound diference to my decision making ability qand leadership qualities.
I sincerely hope that every ambitious person takes time to read this and beenfit from the relevant parts of the text.
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2) It deals extensively not only with Upanishads and other six Darshanas but also includes Arth Shastra by Kautilya(Chanakya), the famous Indian economist/politician (contemporary to Alexander). It also included Bhagvat Gita and the famous Karma Yoga, as one would expect in any Indian philosophy book!
3) It summarizes the key-features of all the seemingly different Indian philosophies Buddhism/Jainism/Charvaka/Hinduism very succintly in the first chapter. I particularly liked the seven key similarities of Indian thought on page xxiii from the general introduction.
4) Another interesting part is on page xxx where the authors argue why one should undertake the study of Indian philosophy and how should it be taken. It takes historical, political and philosophical stand-points. Again, a must read!
4) One flaw of the book is that they have kind of assumed whole-heartedly with the Aryan Invasion Theory stating that Aryans came from outside India and settled in India around 2000 bc. However, this theory is seriously debated by many contemporary scholars like Prof Edwin Bryant (PhD from Columbia, now teaching at Rutgers), Prof Klaus Klostermaier (author of many Hinduism books, one of which was assigned reading in this class too, retired from Univ of Manitoba, Canada, now teaching at Oxford, UK), Prof Subhash Kak etc. Some of these scholars maintain that Aryans were native inhabitants of India who went to other parts of the world, starting from India. But, it is still a big controvery until solid evidences are found.
5) Other problem is: on page xxix, it is mentioned that the people from the varna, Shudra (sudra), are not religiously initiated Hindus and they dont have to undergo the four Aashrams (stages) of the human-life. This is also not agreeable statement as the same Manu-Smriti which has stated this has also stated elsewhere, that one becomes Dvija(twice born) of the first there varnas, ONLY by character and not just by birth alone. It prescribes the mobility between different varnas.
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Out of several thousand Buddhist scriptures, the DHAMMAPADA is perhaps the only one which contains the actual words of the Buddha. Divided into twenty six chapters, the DHAMMAPADA is a collection of 423 verses. These verses are succinct doses of the Buddha's wisdom and moral philosopy.
Here the original Pali of each verse is given, followed by the English translation and S. Radhakrisnan's commentary.
Radhakrishnan is a masterful commentator. He cross-references many of the verses with other Buddhist scriptures and compares and contrasts with other religions of the world, leading to some surprising insights. His translation is scholarly but readable.
Although not as handy as the pocket rendering by Thomas Byrom, S. Radhakrishnan's combination of accurate translation, original-language text, and thought-provoking commentary makes this *the* Dhammapada in English.
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