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The most surprising thing about JP II's theology of non-Christian religions is how favorable he is. Particularly in his addresses to non-believers, his praise seems to know no bounds. He refers to Moslems as "brothers in God" and tells Buddhists and Shintoist that "On this earth we are pilgrims to the Absolute and Eternal." This last statement is particularly strange in light of JP II's belief that "Buddhism is in large measure an 'atheistic' system." (p. 53.) At times one gets the impression that JP II thinks the problem with the world is not a lack of Christianity, but a lack of "religion." For those who think that JP II is a reactionary who is opposed to all things non-Catholic, this book comes as quite an eye-opener.
This leads to the major fault I have with the essays. While they are for the most part informative, the authors never ask the question of how someone like JP II, who is supposed to be such a conservative, orthodox Catholic, can be so favorable to non-Christian religions. Could it be that JP II is not the traditionally minded Catholic that the media and his conservative followers portray him? This question is never asked. Not surprisingly, then, the essayists fail to interact with the one book I am aware of that raises this question: Pope John Paul II's Theological Journey to the Prayer Meeting of Religions at Assisi by Fr. J. Dormann. The Dormann book (actually a series of three thus far) has some flaws. He is intent upon taking much of what JP II says in the least orthodox light, and in the context of JP II's alleged universalism. Nonetheless, the book highlights important facets of JP II's theology.
All things considered, this is an important and timely collection.
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This is truly "an exhaustive and impressive study" as Cornwell narrows in on what really happened to the author of "Letters to Pinnochio," which I found most revealing of the Patriarch of Milan. Cornwell gives a most telling picture of Archbishop Paul Casmir "Chink" Marcinkus, the Walter Jenkins/Bebe Rebozo "bagman" of the Vatican Bank, who was able to provide $250 million from the Vatican pension funds to reimburse the machinations of the Calvi/Banco Ambrosiano debacle. Cornwell's in depth portrayals of Papa Luciani's two secretaries, Bishop John Magee and Don Diego Lorenzi and what they did when they found Luciani dead and unattended validates Garry Wills' "Papal Lies" thesis: functionaries in the Vatican lie from force of habit, rather than from malice or personal gain.
Yet there is malice afoot: "[Cardinal/secretary of state Jean] Villot's miscalculation of [Luciani]'s administrative capacities, his poor state of health, was disasterous and surely culpable." Luciani insisted that "he had usurped the papal chair he sat in. 'The Foreign Pope [John Paul II] is coming to take my place.' " And Karol Wojtyla sat opposite Luciani in the Conclave that selected Luciani to follow Montini.
To tell more, would destroy the suspence of Cornwell's story, yet one can say that Luciani was not poisoned, despite centuries of papal murders, that Luciani did not committ suicide, although he certainly lost his will to live, and welcomed death. Whether Luciani abandoned the medicines that would have prolonged his life seems still open.
Based on this "marvelous and compelling investigation" one understands why John Paul II has nothing to fear from the publication of "Hitler's Pope." John Paul II personally made "Thief in the Night" possible, and opened up for Cornwell, the Pandora's box of Pacelli's racism and probable anti-Semitism. John Paul II is to be commended in following John XXIII's dictat: to "open the windows of the Vatican" and let sunlight cleanse Rome of its "Papal Lies" by the Curia-crats who know better how to be a Pope than Pacelli, Roncalli, Montini, Luciani, or Wojtyla, e.g. Tisserant, Ottavani, Villot and Ratzinger.
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But is it the last word about the death of Papa Luciani? Although Cornwell seems to tie a lot of loose ends some lingering doubts are still there.
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I wasted my time reading about lies.
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Secondly, I could not find a SINGLE footnote or citation of anything this man reports in his book. He has countless quotes and makes incredible claims, none of which are backed up. This is what I mean when I say you can't take this man seriously. He is a liberal with an agenda, and since he gives no proof for what he says, I see no reason to believe that what he says is true.
Now, I am quite certain that John Paul I was murdered. I am certain that this had something to do with the Vatican Bank scandal the Pope was about to uncover. And we know for a fact that the Vatican is infiltrated by countless Masons. So, I think that much of what Yallop says is true. But Yallop gives no backup, and his mockery of Catholic doctrine and authority is so obvious that his book is not very convincing in certain areas, esp. where he wants to claim that John Paul I wanted to allow contraception.
Let me give you some evidence of further inconsistency in this book that I believe makes it less than convincing: On page 368, Yallop mentions possible dates of when the plans to murder the Pope could have been put together: "It could have been within the first two weeks of September when the fact that Luciani was investigating Freemasonry within the Vatican became known to some members in the Vatican village. It could have been mid September when the attitudes of the new Pope on birth control and his plans to implement a liberal position on the issue were causing deep concerns in the Vatican."
Well, wait a minute now. The Freemasons ARE liberals. They would like to see nothing more urgent than a Pope approving of contraception! Why, then, would the alleged plans of John Paul I cause deep concern? It would have been perfect for the Masons to see the Pope do just that! After all, they infiltrated the Church in order to subvert her and change her teaching. It is these kinds of things in this book that betray Yallop's agenda, in my opinion, and strip the book of credibility.
This book inlcudes many pictures of John Paul I and important protagonists and nemeses. Despite the critiques I have given, the book is a fascinating read, at least after the introductory chapters. If he had backed up his claims, Yallop's work here could have been a REAL eye-opener. But as it is right now, we have no way of knowing what parts of this book are fact, and what are fiction.