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The famous conversation between Jesus, God and the Devil was very good, but highly overrated, I liked the way Jesus questions his 'father' and demanded answers about his life, most importantly the fact that he was destined to die crucified like his father Joseph 'The carpenter'. The way José Saramago portrayed Jesus as a human being just like us, worried about earthly things but equally sensitive of life's issues, was pretty amazing. I personally found weird reading a Jesus in love.
The end of the book was perfect, simple but at the same time shocking. 'The gospel according to Jesus Christ' is so good that you would read it again and again and every time you can be sure you'll find something new and great.
The Jesus we meet in this novel is real, and it doesn't matter what one's religious background or belief, this telling is believeable and inspiring. The third person narrator, We, provides the story behind the story abridged by modern religion while renewing and creating metaphors that tell this beautiful tale with passion, humorous asides, entertaining irony and compassion. Saramago's Christ is a real person with depth and personality and heart. He is a Christ we can see as a man and a son of God--one we can imagine actually living and experiencing the horrific events we have learned about through organized religion. The difference is this: Saramago is a brilliant writer with both vision and education. His passion is his own miracle in retelling Christ's life, and he fills it with magic and thoroughly philosophical and extraordinary considerations. Jesus Christ's conversations with all of the historical characters in this book are mesmerizing.
Reading this book, I was deeply awed by this writer's talent. It is one of the finest novels I have ever read and contains passages that absolutely stunned me and which I read and reread and will reread for years to come. If you are searching for a novel that will truly blow your mind, look no further. Saramago is a genius.
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In his review Chinmay Kumar Hota has given an excellent sketch of some of the main issues of this book that I will not reiterate here. By juxtaposing the imaginary person Ricardo Reis with the actual, yet not less surreal, historical developments in Portugal in the 1930s Saramago offers a novel examining reality and human relations.
My main problem with the book- I admit that many may consider it its greatest strength- is that the writers tries to cover too many issues, while offering too little of narrative structure to make the book work. Especially, since Saramago separately dealt with two of the themes of this book in the more clearly structured "Blindness" and "All the names" and Murakami outdid Saramago on very similar subject matter in "The wind up bird chronicle", I ended this book a little disappointed.
There is no doubt of the elegant symbolism in the character of Reis. Returning from the colonial territory of Brazil he personifies many aspects of Portugal and its history. Similarly, the two ladies, female archetypes, Lydia and Marcenda, are symbolically loaded. To me, the dialogs between Reis and his deceased creator-yes, Saramago knows his Nietszche!- do not really ad to the main narrative. (Moreover, I thought that a lot of these conversations amounted up to little more than virtuoso sophistry). In addition, Reis on his journey from Brazil, to the hotel and his apartment and in his gradual degeneration is a depiction of everyman. Yet, to me all these ingredients never gelled into a work of unity.
While I enjoyed the stylish prose and Saramago's level of invention in this free-form-novel, I do think that the master outdid himself in the subsequent "Blindness" and "All the names".
I like Saramago's style (the same in all his novels) of just using commas, periods, and paragraphs. I also like his humor and pathos. I found myself reading aloud sometimes, even in English, because I felt that I needed to hear Saramago. Because of the lack of punctuation, however, it's somewhat tricky to follow who'saying what (particularly true in the discussions between Reis and Pessoa). But that should not deter anybody; rather, it should add to the enjoyment of the novel.
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Baltasar, a crippled soldier returns home from war to such a milieu. He represents Everyman living a life of quiet dignity, pushed around occasionally by circumstance, cherishing little joys and comforts with his consort, Blimunda. The binding force of the story is the tender relationship between Baltasar and Blimunda, a love that is not expressed in words and that does not wane with time. A third character in the novel is Lourenco, the "Flying Priest." The three are brought together by a seemingly impossible dream of constructing a flying machine.
What is special about the book is the writer's narratorial skill: Saramago takes on the traditional role of a story-teller without being clever or fantastical. He narrates a plain, simple story without any superfluous embellishments. It is this simplicity and honesty that goes straight to the heart and lingers on. The author does not pause to indulge in verbal pirouettes or stylistic gymnastics. Nor does he gloss over metaphors and similes to conjure elaborate conceits out of them. Saramago borrows several features from the oral tradition: Baltasar and Blimunda is a stringing together of several loosely-related episodes and incidents, yet there is a structural circularity in the whole. The tone is sometimes easy and conversational when focused on specific incidents, sometimes it has an incantatory quality, sometimes it slows its pace to describe the mire and filth through which the characters must toil; and sometimes it soars high into the skies with the Passarola.
The story of Baltasar and Blimunda seems to get its power from the rhythms of the cosmos which it invokes constantly. The two main characters are nick-named after the sun and the moon. There are repeated references to the wind, the rain, to cyclical motions of time, to the earth, the heavens and the sky. In the attempt to fly into the skies one may detect the Lucifer motif or, more appropriately, the Icarus pattern: human aspirations daring to dream, foraging into the unknown and, of course, paying a price for the dream. Baltasar's fate reminds us that such is man's lot. All the while the heavens remain unperturbed, always beckoning, always tempting man to soar higher and higher. That man's reach should exceed his grasp or what else is the heaven for? This is what the author seems to suggest.
After putting the book aside, the reader is left with a lingering impression of a pair of lovers wrenched apart: he flying high somewhere in the mysterious spaces above, she roaming the world aimlessly, weeping, wailing, searching for a lost love.
He'd find out that History mostly was made by the foolishness of the Mighty (and still is, but today foolishness=greed and the mighty=rich); he'd learn about the animal instincts of human and that some of these are the most beatiful of our traits (as the love between Baltasar and Blimunda, which I find is somehow "animal"); he'd wonder how some ideals can govern the life of men and lie them together (father Bartolomeu's dream to fly); finally in the subtle irony of Saramago, he'll understand what degree of selfconsciousness we've reached through 3000 thousand years of civilization.
The life of Baltasar and Blimunda somehow shows how simple people can live a significant life in spite of History trying to make them do what it wants (a knowledge that in our conformistic democraties is of great importance).
By the style of this book, one could easily think that it was written some 2 centuries ago, because of his illuministic feel. Maybe Saramgo is the most "classical" of modern writers, despite of his strange form of punctuation and of placing his observations everywhere in the book.
For being a love story, though, Saramago adopts a very original approach to portraying Baltasar and Blimunda. He does not explain their love, he does not justify it, he does not even describe it. They simply love each other -- that is all you know and all you need to know.
The majority of the book isn't even about them. Most of the pages are spent in outright hilarious passages describing the frivolity and ostentations of royalty and the church in 18th century Portugal. Unlike much anti-clerical writing, this is done without anger or bitterness. Saramago takes an almost playful approach to the absurdities of the establishment -- the first 20 pages alone are enough to make the entire book worthwhile. The king and his court are a joke.
In the second half of the book, though, they slowly become a sad joke. This part of the book revolves around the construction of an abbey in Baltasar's home town of Mafra, and Saramago progressively shows the human cost of the royal whims. With heartbreaking resignation and bitterness, he shows how the king's decrees interrupt and destroy the lives of ordinary men and women.
And yet, in the midst of all this, Baltasar and Blimunda persist, neither caught up in the absurdities of the court nor trodden down by the resulting oppressions. They have no intentions in life and are merely happy to live that life by each other's sides. Saramago manages to say more about them in whole chapters of writing about other things entirely than in the scattered paragraphs he devotes to their companionship. The contrast is powerful.
In short, this is a novel at times debilitatingly funny and at times deeply touching, and through it all runs the thread of a man and woman who love each other and need no explanation.
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This novel, or really novella, since it only consists of about 70 odd pages, is at once a throwback to the naturalism of writers such as Zola, and also an example of post-modern metafiction.
The narrator of the tale is a disaffected aristocrat who seems to be making up the character of Macabea to console his own misery. In other words, it is thrown in our face again and again that he is making up this story, so dont believe it. Here we have the failure of post-modern writers. They believe that readers are not aware that the story they are reading is make-believe, so they have to show their cleverness and go "Aha, look, this is fake, I'm making it up!!! ha ha!!!". Basically in doing this, the author is saying his or her readers are nimrods who have no grip on reality.
Once the narrator gets out of the way and allows Lispector to tell a story, it is quite good. The book was too short to make a judgement of it. I do have a vague feeling of disquiet upon finishing it though. Pity? You see, Macabea is never going to get a chance to improve her life. Born into poverty with no parents and a cruel aunt having raised her, she has no education. There is noone to look out for her. Well, until she picks up a boyfriend, who just happens to be a murderer and likes to watch butchers do their job and gets strangely aroused by it.
The book seems to be about seeking peace. About seeking self-fufillment. Or to put it better, in the Taoist tradition, to not seek and yet find. Maybe Macabea was the lucky one. She was at peace because she had no needs, no ambition. Much like a doctor that treats her in the novel, she wants to have enough money to where she can do what she's always wanted: Nothing.
Do not read this book waiting for a story. It tells three stories, the first one being about Macabea. The second story is the narrator talking about his writing, and the craft. The third is the narrator talking about his life.
Some critics claim that Lispector is "existencialism for the masses" (as impossible as that may sound) because she avoids complex theories. She refused to read other existentialist authors, because they were too pompous. Lispector admits that there are no answers to her questions, but that absence does not make the questions dissappear. There are a couple of times where her train of thought is hard to follow, but they came very rarely, and the book is definitely worth it. Saying that she was riding on her reputation shows blatant lack of knowledge on her works. Every other book of hers is written in this sinuous manner, and much of the recognition she has in Brazil was attained shortly after her death, since her books never sold well. After reading this, I can't say I don't understand why. It's not a normal book.
It's hard to decide which part of this book is sadder, Macabea's pathetic existence or the Narrator's angst. But both are awesome. Just don't expect anything normal, and you'll love it.
Saramago has a unique writing style that takes getting used to. He uses little punctuation and paragraphs sometimes flow over several pages. But in this book where nothing is taken for granted and everything must rejustify its need, it seems to fit.
This book is not for the faint of heart, many of the scenes are graphic and harsh. But, amazingly, people also manage to rise above the squalor of their living conditions to find beauty and love. I am looking forward to my book group's discussion of Blindness. We are a diverse group of readers and I think we will enjoy exploring the many layers of this book.
The blindness is a disease of the body and the spirit, contagious and ubiquitous. It is to be feared not only for the obvious reasons, because it takes away sight, but for what it reveals in each person it strikes. Stripped of their sight, these people are then forced to come to grips with their individual demons. Some manage better than others, rising to the occasion, while others fall from grace quickly and almost effortlessly.
Sometimes I had to take a break from my reading, because the book was so intense and I got so wrapped up in the experiences of the characters that I often felt like I was in the middle of it myself. Very tough to take, sometimes, but so compelling that I had to continue to read.
"Blindness" is the first book I've ever read by Jose Saramago (I, too, am wondering why it's taken me so long to discover him!), but after having read it, I've already purchased "Baltasar & Blimunda" and "The Gospel According to Jesus Christ." Saramago is obviously an inventive and thought-provoking writer, one whose works I'd like to continue to explore.
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