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So if you are a true fan of Pierre & Gilles work you definitely should have this beautiful book in your collection, or if their work is new to you this is one of the best introductions to their talented and very unique photography.
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I cannot recommend this book as an especially well-written commentary on that scene, however. Some sentences contain refrences to handfulls of artists with little direction or explanation. Of course the authors were required to give fair coverage to thousands of artists who had their 15 minutes of fame in US art galleries. I follow this scene pretty closely professionally. I can report that I did not find any glaring ommissions from their collection of artists. As you might expect, regional artists received barely a nod and little is said about "outside" art.
If you are looking for a great explanation of "modern" art, try "The Shock of the New" by Robert Hughes, which Amazon indicates is still in print (and rated 5 stars, almost).
But if you are interested in the "Sears Catalog" of the fine arts in the past 50 years, this is the book you want.
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The author claims that, not only is there no proof in the Bible that the apostle John wrote the Gospel of John, but there is "proof" in the Bible that it was written by someone else. The operative term here being "in the Bible", because that is all he's willing to use - no evidence can come from anywhere else - and the KJV Bible at that. It's like the author is using the Bible as his own personal game of "Clue" and he will bend and break rules of scriptural interpretation, historical document interpretation and simple rules of logic to try to show that it was Colonel Lazurus in the town of Bethany with the pen.
For example, Phillips claims in the introduction that the three disciples at Jesus' transfiguration were SUPPOSED TO tell people about it after His resurection and gives three verses to support it. Why would John keep quiet about it and leave it out of his gospel?, he says. But a quick glance at the verses will show that Jesus said NOT to tell anyone until after that time. Obviously, it would be a good thing to tell after the time alloted by Jesus. But, there's a difference between "don't tell anyone until a point" and "you must tell after a point". These two statements cannot mean the same thing and is tantamount to twisting Jesus' words. This kind of shoddy detective work permeates the book.
The author has pulled together only the passages that seem to support his cause and does not tackle the texts that presents problems for it. Otherwise, the book is easy to read, but be prepared to shake your head alot. And it helps if you enjoy exclamation points and bold type. It takes a lot of extra punctuation and fonts to try to hide the paper thin structure that this book is built on.
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