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Anyway, on to the book itself. Probably most people interested in Knight's "Discourse" have been referred hither by notorious Aleister Crowley, who lauded it as "invaluable to all students" in his "Magick in Theory and Practice." It's easy to see why he was interested. Very few scholars had dared broach the subject of "phallicism" or "fertility religion" in Crowley's day, in spite of the mounting testimony of the still-nascent discipline of archaeology to the fact that practically all peoples in all times and climes have developed certain beliefs and evolved certain rites and practices along these lines. Knight's rare work on the subject had first been published way back in 1786, and, as a Deist philosophical extrapolation from scholarly opinion as to the significance of the thousands of extraordinarily "obfcene" religious artifacts and monuments then on record from all periods of Western culture, it had predictably scandalized his contemporaries and was quickly suppressed. The plates in particular, rife with phalli engraved from depictions on old medals in Knight's personal collection, were deemed unfit to be circulated. But if his fellows were unable to maintain their composure when confronted with the subject of sacred sexuality, or simply found it politically convenient to wax righteous on grounds of propriety, Knight's work itself is eloquent testimony to the fact that he was a scholar of singular sincerity and sobriety - hoodwinked though he may have been by his at-times naive and presumptuous philosophical fancies, which were probably more a reflection on the fashionable ideas of the Dilettanti (of which he was a prominent member and under whose aegis the "Discourse" was originally published) than on any "Mystic Theology of the Ancients." But the topic had at least been addressed; the silence had been broken in church, so to speak. Maugre the objections of puerile minds, the pioneering value of Knight's work was recognized by many respected antiquaries both in his day and afterwards; and in 1865 a new edition appeared, complete with a supplementary essay, ascribed to the scholar Thomas Wright, "on the Worship of the Generative Powers during the Middle Ages of Western Europe."
This then is the book that Crowley recommended, and Kessinger photocopied. It has always been extremely rare, the first limited edition mostly recollected by the author, subsequent editions swiftly exhausted to private collections. It was the topic of undue controversy in its day, and has often been unfairly dismissed as little more than the quaint academic dalliance of an eighteenth-century English "gentleman connoisseur" of naughty antiques. Its text deals frankly yet deferentially with the subject of "phallic worship" in Old Greece and Egypt, traces this worship through the Middle Ages, and in fact supplies evidence that it continued practically up to the time of writing, under the semblance of orthodox Catholicism, in such rural rituals as those described in the appended "Lettera da Isernia" of 1780. All of these qualities of Knight's book doubtlessly appealed to The Beast.
It goes without saying that the "Discourse on the Worship of Priapus" ought to be taken with a grain of salt. All books, all points-of-view, ought to be taken with a grain of salt. Sir Richard Payne Knight (in company with countless others) believed that he had reconstructed the ancient "Symbolical Language" out of the pithy archaeological tokens of bygone civilizations; but it is only another pretension (after all) to insist that he was mistaken. Or, supposing he was, that his "Reconstruction" should thus necessarliy be lacking in intrinsic merit!
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This is an excellent adventure book that takes a Conan like hero and plots him against all sorts of evil (and good), including some Cthulhu creations as well.
Originally Ghor was an unfinished story by Conan creator Robert Howard. Upon finding this unfinished story, a magazine decided to finish it. What they did was have a different chapter every month written by a different top fantasy writer. It made the reading interesting.
While most of the chapters were great. Some were excellent. Unfortunately there were a couple chapters that I just wanted to get through to reach the next writers' chapter. Overall a really good read.
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