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While the mystery isn't really much of a mystery at all, and is easy to solve, this story is heartwarming and compelling, and I truly believe that lovers of a good story should buy this book to keep and read again and again. Too bad it's out of print!
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One of the best aspects of this far ranging collection of essays is the engagement with cultural diversity, shorn of the usual ideological trappings, hidden agendas and reflexive splitting into oppressor/victim, routinely produced by cultural studies.
It seems clear that the migratory impulse has been a factor in human history from time immemorial. The original Diaspora out out-of-Africa, doubtless driven by changing climate and food supplies, led to further dispersions, racial mutations, and to the rise of distinct cultures. Migrations continue to thrive, only now they are fueled by complex mixtures of external forces and internal motives, culminating not in the creation of new cultures but in countless, often unforeseen blendings of existing ones. In one way or another, everyone is an immigrant or somehow tied into the process. The contributors to the volume seek to enhance our in-depth understanding of this complex continuing process on cultural, personal, and emotional levels.
Perhaps someday the editor's will share the secrets of how they were able over such a wide spectrum while keeping their contributors focused, succinct, and yet highly original. We can all be grateful for this rich tapestry of immigrant experiences to which so many skillful hands have contributed. This book is a work of seminal importance, to be read, cherished, reread, and confidently recommended.
Born of educated German parents before World War II, Peter Petschauer describes being boarded-out for health and safety reason during the war in the Tyrolean village of Afers, an experience, akin in many ways to living in the 19th century. In this rural, somewhat matriarchal environment he underwent a degree of reparenting. Separated from his parents who were imprisoned for a time after the war, he attended monastery schools, eventually came to New Jersey to live with relative while struggling through the history program at NYU. He married a German women and reconnected with his parents. Eventually he settled in North Carolina to teach history, divorced and married an American southerner.
Nobuko Yoshizawa Meadows, a Japanese-American psychoanalyst, helps us, via her story, more clearly conceptualize the changes that Peter went through. She offers a three phase description of the process: an "initial immersion in the new culture," she calls "Survival of Identity;" followed by a straddling, back-and-forth, conflictual process, called "Bicultural Identity;" culminating in an integration of both cultures, called "Transcultural Identity." Although the person who chooses to migrate may be less susceptible to trauma than the refugee, "all immigrants come with various conflicts." They "share the trauma of separation and loss and its attendant psychological consequences such as depression, anxiety, and disorientation of the self."
Danielle Knafo and Ariella Yaari examine issues among Israeli's who have emigrated to America. They define four phases: Planning. Adjustment, Mourning, Acceptance/Assimilation. Mourning, which mediates the idealization of the past as well as moderating the magical appeal of the adopted culture, is crucial for working-through the experience of loss. Their final phase involves retention of "firmly grounded aspects of the original identity," reducing ambivalence, healing, and assimilating elements of both cultures into a newly integrated whole. As Paul Elovitz notes in his Introduction, immigration is not just adjustment, it is an adaptation -- a re-inventing of the self.
Olga Marlin, who came from Prague, completed her psychoanalytic training in New York, and recently went back to her homeland., expands on fantasies felt by many immigrants about a "land of milk and honey, of love and peace, and of freedom and happiness," a lost paradise projected from idyllic childhood fantasy onto a magically gratifying new land. Her odyssey echoes major themes of this study.
For Indian immigrants, Bindignavle Ramanujam observes a three-stage process of euphoria, followed by disenchantment, and - insofar as issues are resolved - a more objective position of equanimity. Alan Roland examines the miscues and dissonance's these immigrants' more inclusive "we-self" may encounter in America where intimacy is often subordinated to autonomy and self-advancement.
John McInerney is acutely sensitized to the distinctive inner conflicts of Irish immigrants. One's leaving the original community -- cohesive but often suffocatingly insular -- is felt by many Irish to be a self-inflicted punishment, a self-banishment. Somewhat analogous to the tightly communal cohesion of Ireland is the Zionism of Israel: to join the community is to ascend; to leave is to descend. Thus many Israelis in America cannot come to terms with their separation from the "motherland who cannot afford to lose her offspring," and subsist for years "out of their suitcase" abroad.
"I became a historian to discover my family secrets," writes Paul Elovitz. He may also want to avoid discovering such secrets, since history, along with all intellectual pursuits, can serve as displacements, sublimation's, and compromise formations. He seems to be suggesting that psychohistory aims to uncover history's secrets and, in the process, our own. His compelling narrative shows the immigrant baggage of parents can evolve into their children's burdens, the parents story his and his story theirs.
Though frequently evoked in positive terms, the ideal of assimilation has had ominous significance for Jews, who have historically faced dilemmas of assimilation or forced exile, of conversion or death. Thus, as Roberta Ann Shechter writes, a once nomadic people can be marginalized into permanent immigrants by anti-Semitism. Even among other immigrant groups, Jews have been scapegoated; thus the price for preservation of ethnic identity may be purchased with the currency of masochism. But a "tolerance for pain" can have a positive side, because the seductive appeal to assimilate may be based on flight from a beleaguered family.
Charlotte Kahn contributes two essays. The first about cross cultural marriages concludes that such unions "might be viewed as the building blocks of a multicultural society." Her second piece on the reunification of Germany is more engaging. She convincingly shows how reunification turned East Germans into anxious ambivalent immigrants without having to move.
The overall effect of the material in the book is dual: the importance of factoring in culture sub species immigration is an invaluable resource for understanding individual personality; yet, at the same time, a psychologically-attuned approach reveals how individuals use the old and new cultures uniquely personal ways to represent, defend-against, and, occasionally, to resolve inner conflicts.
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This story was great, the best in the series I'd say. Great details, development, characters, and enough to capture your mind. Although, I may be overating this book, as I am obsessed with the French courts of Versailles, Marie Antoinette, and all French royalty, I am sure everyone who tries this book will enjoy it. And of course, since I am one of the biggest fans of the Royal Diaries out there, I have to add that Marie Antoinette, Princess of Versailles, would be an excellent book to read alongside Cecile.
Bon travail Mary Casanova!
Superbly written, this book offers readers of today a glimpse of the splendor and majesty of the French court in its height of glory. Through the eyes of the heroine, readers will see important events in the history of France unfold. Highly recommended for readers of all ages.
For further reading of the French court, I also recommend "The Royal Diaries: Marie Antoinette: Princess of Versailles."
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one reson i liked this book is becouas its by my favirite autherp.anuther reson is becous it is funny and one more reson is becouse the moral is rellay cool i cant tell you or else i would tell you mommy.
in conclustion this book has 100 some pages.its by paul zindal.and this is not bob this is not arin this is not lorry this is not bobby and this is not me.goodbye ogha bugha boohahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahaha im still not bob
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