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Since Orwell completed his novel in 1945, the last section of the book, about what would happen to the Soviet Union under Communist plutocrats, was necessarily speculation for him (not for us). In some ways, ANIMAL FARM turned out to be uncannily correct, but in others, passé, because we know what happened thanks to our 57 years' hindsight. Orwell did not predict the rise of the satellite states in Eastern Europe and elsewhere, nor did he see that the building of heavy industry would be co-opted by the armaments race, bankrupting Animal Farm and ultimately bringing it down without a war. But the pigs eventually did turn into humans (i.e. workers became capitalists). Because Communism has crumbled, especially in the former USSR, people may feel ANIMAL FARM is no longer relevant. That would be wrong. We can't justly distribute resources or maintain the planet's environment. Think of the billions of impoverished people, massive pollution, the unending ecological destruction and the menace of genetically engineered everything. Now, more than ever, it seems that our world is an Animal Farm. When we protest, it is made perfectly clear to us---all animals are equal, but some are more equal than others. The Pigs, Dogs, and Sheep are always with us. If you don't understand what I'm talking about, read this book.
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Told from the standpoint of a fortyish woman named Sabine who'd lived almost forever in the golden sun of Los Angeles, it's a story of enduring love. At age 19, while working as a waitress at a place called The Magic Hat during her college years, Sabine was summoned to the stage by a young magician named Parsifal to assist him in a magic trick. She was smitten at once, and a relationship between Sabine and Parsifal began that continued until Parsifal's death immediately before the opening sentence of the book. As the book unfolds, we learn pieces of Parsifal's nature (like Cher, he had but the one name), their long-term relationship, and Parsifal's family.
Parsifal did magic, with Sabine as his assistant, part-time (his day job was buying and selling Oriental rugs; hers was making architectural models). Then, a good twenty years after they met and about six months before he died, Parsifal and Sabine married (she took the name Mrs. Sabine Parsifal).
Theirs was no ordinary relationship and no ordinary marriage. For Parsifal, you see, was a homosexual. For a brief time early on, Sabine was frustrated by the incompleteness of their relationship, but because she loved him so much, she quickly came to accept the portion of affection he could give her. She had lovers here and there, none serious enough to capture her heart, but Parsifal had lovers who did capture his heart, most notably, and lastly, a Vietnamese named Phan who died of AIDS.
After Parsifal died of a sudden aneurism before AIDS got him, Sabine learned from his lawyer that everything he had told her about his background was a lie. His family name wasn't Petrie, he wasn't from Connecticut, and his family hadn't perished in a car crash. His name originally was Guy Fetters, he was from a small town in Nebraska, and he had a mother (Dot) and two sisters (Kitty, married with two sons, and Bertie) still living.
Sabine soon traveled to Nebraska in order to get in touch with the part of Parsifal's life that had been hidden from her. There she became involved in the lives of the rest of the family, discovered family secrets, and found contentment in an unlikely place.
As well as the book is written, the story has oddities that show a lapse on the part of Patchett and her editor. These range from the simple -- Sabine's poking among Parsifal's business papers and coming across employee 1040's [come on, 1040's are tax returns which he had no business seeing] when Patchett meant W-2's ' to the major -- the lawyer's telling Sabine that there was a 'letter in the will' whose provisions came as a shock to him, setting up as it did trusts for the previously unknown mother and sisters that reduced Sabine's inheritance [there's no such thing as a 'letter in the will,' and there's nothing in a will of which the lawyer would be unaware. After all, lawyers are the ones who draw up wills, in carefully crafted language to assure the client's wishes will be met. A letter 'to be opened upon my death' (?) has no real legal effect, and stands on weaker legs still if it contradicts the provisions in a will]. There are other problems as well, some worse than others, but all sadly tending to erode the credibility of the story.
These nit-picky criticisms aside, the story has a certain charm. There's a pervading sense of gentleness as seen in Sabine's acceptance of Parsifal and their relationship (not to mention his relationships with other men), in the Fetters family's ready acceptance of Sabine, and particularly in Dot's devotion to her children.
It is too bad, then, that the premise doesn't make sense. Are we to believe that a healthy woman never felt love fixated on a homosexual man ebbing away over such a span of years, when she pursued love affairs, and when she watched this man she loved become enamored of other men, leaving her the outsider? Are we to believe that a life of her own never called to her? Are we to believe that her parents supported this? And whatever was the point of their marriage?
Even more perplexing are Parsifal's / Guy Fetters' relations with his family. The abusive father has been done to boredom. But his mother Dot, the character most fully realized, was a steadfast, loving woman, and as a boy Guy was quite close to Kitty, the older of his sisters. Once the father was out of the way, it didn't seem logical that he would erase from his life, entirely and forever, these two people who cared deeply for him, and for whom he cared deeply (certainly his sister).
I wish, too, that Patchett had given us more complex characters, but they are all (check one) perfect or bad.
The same is true of Patchett's contrast between Los Angeles and Nebraska. I don't have a stake in either place, but I know L.A. isn't 'the promised land' and Nebraska isn't 'a dead state.'
Overall, I came away feeling I'd been pointed by my book club at a well-written, but ultimately superficial story by an author with promise as yet unfulfilled. Patchett knows how to put ideas down on paper -- what she needs now is to learn what to put down.
As the cover says, this novel is very much about the feelings of love and loss of both parties. The strangers pull together (reluctantly and awkwardly at first) and soon find comfort in sharing their stories and own lives. Sabine is able to piece together a fuller picture of the man she spent much of her life with, while Parsifal's family learn about the son and brother they spent much of their life without. Patchett makes you care about each character (even the deceased magician). Much to her credit, the author makes you wonder how they are doing "today."
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Take the Russian minister of commerce--portrayed as something of a buffoon who has fallen in love with Roxane, the opera singer. He screws up his courage to declare himself--which must be done through Gen, the translator. What he says to her is completely unexpected--a wonderful story of his childhood and an art book. He declares himself a man who appreciates beauty and therefore worthy to love her, and asks nothing in return. Meanwhile we see into the heart of Gen the translator, as he awkwardly acts as intermediary he realizes he has never told anyone that he loves them, not a woman, not family, not his mother--he feels as if his life has been to act as a conduit for the thoughts and feelings of others, that he has never experienced a real life of his own. Then there is the relationship of Mr. Hosokawa and Roxane, who do not share a common language. Is it possible to love a person to whom you cannot speak?
I loved the transformation of the characters that occurs--the Vice President of the country dreams of adopting one of the young terrorists and becoming a gardener, another terrorist uncovers his great gift as a singer, a buttoned up Japanese businessman becomes Roxane's accompianist, the young priest becomes a gifted and courageous spiritual counselor. The Generals become human too, worrying about their young soldiers as a close relative might worry about a child, and regretting recruiting them for this operation that has gone terribly wrong.
Like the hostages themselves, we get lulled by the harmony and unreality of life within the compound, yet as time passes Patchett delicately conveys a sense of impending doom through the Swiss Red Cross mediator, who himself longs to become a hostage after seeing the community that has been created within the walls of the Vice President's house. Patchett tells us at the beginning of the story what the end will be, and yet creates an aura of suspense as we realize that dreams of the future will never be fulfilled.
There is a surprise ending here that I wasn't sure rang true, but the book stands without it--a wonderful novel!
In this day and age I must admit to being a little leery of reading a book based on a terrorist act. After hearing from a number of book club friends what a wonderfully written book this was I decided to give it a try. This is one reader that is glad she did!
The ultimate act of terrorism gone wrong sets the scene for what is soon to become a comedy of errors. Set out to kidnap the President of a small South American country these hapless kidnappers end up with a roomful of high society patrons who have come to hear the renowned Opera star, Roxanne Coss, sing at a birthday party. The President has stayed home to watch his favorite Soap opera. No one could possibly predict how the lives of each and every person becomes entwined throughout their months of captivity.
Ann Patchett gives all of her characters a life of their own. Many times I found myself rooting for the bad guys and then smiling over some small act of kindness one of them exhibits to their captures. This is ultimately a love story. A story filled with beauty and passion, humor and heart break. Bravo!
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Sister Evangeline usually doesn't get to see the babies - the mothers are taken to Owensboro and they are then given up to adoption. But one day, one mother who comes to St. Elizabeth's breaks all the rules. This woman is Rose, a married woman who drove from California to birth her baby and then give her up, because she knew she couldn't be the mother it needed. But when the time comes, she chooses to follow another path, and keeps her child and stays on at the home.
Patchett's books is divided into three chronological stories of Rose's life at St. Elizabeth's - told by Rose, her second husband Son, and her daughter Cecilia. Throughout the book, the language is lyrical, helping to set the scenes where the plot is carried out. In the end, perhaps none of the characters are truly sympathetic. But they are all memorable, and ultimately we perhaps come to realize that no one with a story to tell is completely sympathetic. Overall, I found this book to be a lovely read.
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The good thing about this book is that it's told in the first-person and narrator John is interesting enough to listen to. I can't attest to the validity of his "voice", though I'm never a big fan of using a lot of dialects because it can make things harder for people to read.
There are a couple things about this book that I didn't like. First, the book starts to cut between John's story and bits and pieces of Fay and Carl's father, Levon Taft. This happens almost randomly and at one point the "Taft" section is a single sentence. It took me by surprise when this first happened, as I didn't see a whole lot of reason for it. It does add a little understanding about Fay and Carl and ultimately John learns from Taft's demise.
The book ends too quickly, without any issues really being wrapped up. I suppose the book is pretty good because I did want to see how things played out for John and the Tafts. It's almost never good in my mind to leave readers wondering what happened. It leaves us without a sense of closure.
"Taft" is a short read, but a good one. If you're looking for some light reading, I say go ahead and check it out.
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