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The story The Lighting-Rod Man jumps right into the story in the first paragraph and just goes, which makes it much easier to get into and a much easier read for those that have a hard time getting started reading. I feel that it is worthy buying The Piazza Tales even if you just read this one story let alone the five other stories.
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The anthology also contains several new additions - most notably an intriguing section of Native American trickster tales that provides an interesting counter to Chris Columbus' over-zealous ramblings. As for more contemporary writing, I was pleasantly surprised at the number of deserving writers and poets newly anthologized in this revision: Toni Morrison, Raymond Carver, and Sandra Cisneros just to name a few.
Yet what makes this anthology truly successful is the breadth and depth of the text as a whole. The selections, the organization, the well-written bits of biographical information... IT ALL FITS PERFECTLY! No doubt other readers will find this anthology as informative, provocative and enjoyable as I do. A definite keeper for my permanent collection.
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The Typees seem perennially happy and content. They spend a lot of time amusing themselves as food is plentiful and there is not much work to do. Their lives are idealized so much that I found myself raising a quizzical eyebrow at times. But the story was so good and so well written that I didn't let it get in my way of enjoying the book, which must have been received with similar delight when it was published as it not only painted a picture of a better world, it appealed to everyone's sense of adventure.
I loved the book, especially the social commentary. I found myself reading it quickly and at odd times during to day just to see what would happen on the next page. It sure was a good story and seems as fresh and meaningful today it when was published more than a century and a half ago.
"Typee" is a marvelous story of cross-cultural contact. It is also a fascinating glimpse at a pre-industrial culture; Tom (known as "Tommo" to the Typees) describes in detail the food, dress, tattooing, physiology, musical instruments, architecture, warfare, religious practices, and social customs of the Typees. The book is full of vividly portrayed characters: the gentle beauty Fayaway, the "eccentric old warrior" Marheyo, the talkative "serving-man" Kory-Kory, and more.
Melville's prose style in "Typee" is irresistible: the writing is fresh, lively, and richly descriptive. There is a satirical thrust to much of the book. And there is a lot of humor; at many points I literally laughed out loud. Such scenes as the description of a wild pig's frustrated efforts to break open a coconut really showcase Melville's comic flair.
A major theme of "Typee" is that of the "noble savage" (Melville actually uses the term). The narrator often wonders whether Typee life is in some ways better than Western life, and is quite critical of the work of Christian missionaries among Pacific Island peoples. The book is richly ironic, as Melville's narrator reflects on the problematic nature of cross-cultural observation: "I saw everything, but could comprehend nothing" (from Chapter 24).
"Typee" is more than just a colorful travelogue or a philosophical reflection; it is also a genuinely exciting and suspenseful adventure story. Melville's story of a visitor to a strange alien world curiously anticipates a major theme of 20th century science fiction; thus a novel like Ursula K. LeGuin's "The Left Hand of Darkness" would make a fascinating companion text. Also recommended as a companion text: "Narrative of the Life of Frederick Douglass," another 19th century American classic which casts a critical light on Eurocentric Christianity.
I am myself interested in the statement above for another reason. Some fifty years ago, a small group of inhabitants of the Marquesas Islands, in which this book is set, came across this romance. They had long before adopted Western ways, but these individuals decided to use Melville's work as a means to recreate the pastoral moment which the author had captured in this book. Such an effort was as feasible as would be an attempt to recreate the America portrayed in Norman Rockwell's paintings, but these islanders were convinced of the necessity and possibility of this act, and they reconstructed, with admirable accuracy, a past that had never existed. They gave up their new houses, their churches, their Western foods, for a lifestyle closer to that portrayed in this work, a large part of which consists of quasi-anthropological description of rituals, feasts, customs and dress. Naming children after characters in the book became common, though only in those regions in which the Melvilles, as they were called, were predominant, just as there are still a few adults named Rainbow and Sunflower in the U.S., a legacy of the hippie movement. And in keeping with the full spirit of Melville's portrait of the Marquesans, and inspired by the passage I cited above, several families did indeed move to the United States in order to proselytize their lifestyle to the Westerners whose ways these Marquesans had rejected.
It is well known that their efforts failed, for the most part, both here and in their home country, but it was a happy accident that my interest in Melville led me to meet Fayaway, one of the descendants of that tribe of emigrants to the United States, and that she and I would soon after wed. As a result, I have become indoctrinated into the remnants of this culture; without either of us being true adherents to the religion, we observe its customs, much as agnostics celebrate Christmas. Our favorite part of the entire set of customs is to replay the Ritual of the Canoe from Chapter 18, as gently erotic now as when it was written, first in Hobomok Lake in Phoenicia, New York, and more recently in Malibu Lake, California. The puritanical fussbudgets in both neighborhoods were appropriately scandalized.
As a result of my marriage to the living incarnation of the female protagonist of the romance, I am well familiar with this work, and must say that it is more nearly perfect, in its own way, than is Melville's masterpiece _Moby Dick_. It embodies many of the same themes as that larger work, and reveals, because of its imperfections, a deep glimpse into the author's mind and his longing for that tropical paradise where he sought Arcadia and found a nymph fit to his fancy. Rarely have adolescent male fantasies been given such a beautifully complex form, and if, as many have noted, the anthropological tangents detract from the narrative, it is helpful to recall that Melville was attempting create a fiction that looked like an authentic travel narrative, and that in any case those tangents can become of themselves interesting diversions, and commentary on the greater narrative. They even inspired a small group of South Pacific Islanders to fly from their homes and settle in the wilderness of the United States, in an effort to save us from our wicked ways.
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It's important for readers to realize that White-Jacket is not what would, in the modern day, be considered a novel. There is essentially no plot structure. It's a melange of events, descriptive passages and polemic, narrated by the eponymous White-Jacket, whom I suspect of being Melville himself. At times the book is entertainingly humorous - as when the narrator tries to get rid of his famous jacket. And much of the description of life aboard a man-of-war is fascinating -- the book would make a helpful companion for people reading modern novels such as O'Brian's series. (And, of course, White-Jacket probably was one of the sources used by O'Brian and other aquatic novelists.) The polemic -- Melville's rants against flogging and his pacifist pleas -- I found tiresome, as I always find polemic, regardless of its aims.
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I read it again a few years later. I don't remember what I thought of it. The third time I read it, it was hilarious; parts of it made me laugh out loud! I was amazed at all the puns Melville used, and the crazy characters, and quirky dialog. The fourth or fifth reading, it was finally that adventure story I wanted in the first place. I've read Moby Dick more times than I've counted, more often than any other book. At some point I began to get the symbolism. Somewhere along the line I could see the structure. It's been funny, awesome, exciting, weird, religious, overwhelming and inspiring. It's made my hair stand on end...
Now, when I get near the end I slow down. I go back and reread the chapters about killing the whale, and cutting him up, and boiling him down. Or about the right whale's head versus the sperm whale's. I want to get to The Chase but I want to put it off. I draw Queequeg with his tattoos in the oval of a dollar bill. I take a flask with Starbuck and a Decanter with Flask. Listen to The Symphony and smell The Try-Works. Stubb's Supper on The Cabin Table is a noble dish, but what is a Gam? Heads or Tails, it's a Leg and Arm. I get my Bible and read about Rachel and Jonah. Ahab would Delight in that; he's a wonderful old man. For a Doubloon he'd play King Lear! What if Shakespeare wrote The Tragedy of The Whale? Would Fedallah blind Ishmael with a harpoon, or would The Pequod weave flowers in The Virgin's hair?
Now I know. To say you understand Moby Dick is a lie. It is not a plain thing, but one of the knottiest of all. No one understands it. The best you can hope to do is come to terms with it. Grapple with it. Read it and read it and study the literature around it. Melville didn't understand it. He set out to write another didactic adventure/travelogue with some satire thrown in. He needed another success like Typee or Omoo. He needed some money. He wrote for five or six months and had it nearly finished. And then things began to get strange. A fire deep inside fret his mind like some cosmic boil and came to a head bursting words on the page like splashes of burning metal. He worked with the point of red-hot harpoon and spent a year forging his curious adventure into a bloody ride to hell and back. "...what in the world is equal to it?"
Moby Dick is a masterpiece of literature, the great American novel. Nothing else Melville wrote is even in the water with it, but Steinbeck can't touch it, and no giant's shoulders would let Faulkner wade near it. Melville, The pale Usher, warned the timid: "...don't you read it, ...it is by no means the sort of book for you. ...It is... of the horrible texture of a fabric that should be woven of ships' cables and hausers. A Polar wind blows through it, & birds of prey hover over it. Warn all gentle fastidious people from so much as peeping into the book..." But I say if you've never read it, read it now. If you've read it before, read it again. Think Dostoevsky, Shakespeare, Goethe, and The Bible. If you understand it, think again.
Honestly, Moby Dick IS long and looping, shooting off in random digressions as Ishmael waxes philosophical or explains a whale's anatomy or gives the ingredients for Nantucket clam chowder--and that's exactly what I love about it. This is not a neat novel: Melville refused to conform to anyone else's conventions. There is so much in Moby Dick that you can enjoy it on so many completely different levels: you can read it as a Biblical-Shakespearean-level epic tragedy, as a canonical part of 19th Century philosophy, as a gothic whaling adventure story, or almost anything else. Look at all the lowbrow humor. And I'm sorry, but Ishmael is simply one of the most likable and engaging narrators of all time.
A lot of academics love Moby Dick because academics tend to have good taste in literature. But the book itself takes you about as far from academia as any book written--as Ishmael himself says, "A whale-ship was my Yale College and my Harvard." Take that advice and forget what others say about it, and just experience Moby Dick for yourself.
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Through a careful accounting of time and travels, many puzzles are brought into clearer light. Volume Two begins with the puzzle of The Whale's reception -- Melville may never have learned of the broad praise for The Whale in England, despite the disconcerting omission of the book's final chapter by the publisher. Next, the puzzle of Pierre's career as a Young Author -- prompted by Evert Duykinck's evident betrayal as much as a devaluation of his earning potential by the Harpers, Melville interpolated a satirical diabtribe into the innovative psychological romance, Pierre. We discover lost works -- Melville developed at least three major works that were never published: Isle of the Cross (rejected), the Tortoise Hunters (incomplete or discarded), and a volume of poems in 1860 (rejected). We find what happened between his last magazine publication and the start of the Civil War: we are given a clear picture of Melville's three winters on the lecture circuit, during which he began a dedicated effort to convert from prose to poetry. Finally, we discover Melville the poet -- while holding down a low-paid job to support his family, Melville stoically endures a long period of discouraging personal setbacks during which he improves his mastery of metrical form through dedicated study and artful discernment. His creative mind is constantly at work, although his energies are strained by competing demands on his attention. With Clarel, Melville demonstrates a masterful control of theme, form, and allusion, and with John Marr and Timoleon, we meet a poet who innovated constantly, re-working and improving his stylistic experiments over many years.
Melville's mid-life challenges are of the sort that most humans face, complicated by an uncertain career, the death of two sons, and an awkward estrangement from his wife (temporary) and daughters (permanent?). He outlives most of his close relatives and friends, people he loved and who loved him, and on whom he relied for decades. Melville's natural tendency toward a self-contained privacy leads him toward a stoical reclusiveness, although he remains actively engaged with the world throughout his restless wanderings, both physical and philosophical. The biography concludes on an upward note; late in life, Melville learns by degrees of a dedicated following in England, while some of his best work is still in manuscript form, waiting to be printed some thirty years after his death.
The great pleasure of reading Parker is the way he interpolates explanations as an aid to the reader's assessment, scrupulously avoiding any forced conclusions based on ambiguous evidence. With Parker, the author is in control of the presentation, but we are allowed to apply our own critical thought toward the evidence. No conclusions are forced on us, and we encounter few intrusions by the biographer. To my mind, this is an ideal biography.
"We are off! The courses and topsails are set: the coral-hung anchor swings from the bow; and together, the three royals are given to the breeze, that follows us out to sea like the baying of a hound. Out spreads the canvas -- alow, aloft -- boom-stretched, on both sides, with many a stun' sail; till like a hawk, with pinions poised, we shadow the sea with our sails, and reelingly cleave the brine."
"But how fleeting our joys. Storms follow bright dawnings. -Long memories of short-lived scenes, sad thoughts of joyous hours -how common are ye to all mankind. When happy, do we pause and say - "Lo, thy felicity, my soul?" No: happiness seldom seems happiness, except when looked back upon from woes. A flowery landscape, you must come out of, to behold."
"For there is more likelihood of being overrated while living, than of being underrated when dead. And to insure your fame, you must die."
"My cheek blanches white while I write; I start at the scratch of my pen; my own mad brood of eagles devours me; fain would I unsay this audacity; but an iron-mailed hand clenches mine in a vice, and prints down every letter in my spite. Fain would I hurl off this Dionysius that rides me; my thoughts crush me down till I groan; in far fields I hear the song of the reaper, while I slave and faint in this cell. The fever runs through me like lava; my hot brain burns like a coal; and like many a monarch, I am less to be envied, than the veriest hind in the land."
"Of the highest order of genius, it may be truly asserted, that to gain the reputation of superior power, it must partially disguise itself; it must come down, and then it will be applauded for soaring...that there are those who falter in the common tongue, because they think in another; and these are accounted stutterers and stammerers."
"The catalogue of true thoughts is but small; they are ubiquitous; no man's property; and unspoken, or bruited, are the same. When we hear them, why seem they so natural, receiving our spontaneous approval? why do we think we have heard them before? Because they but reiterate ourselves; they were in us, before we were born. The truest poets are but mouth-pieces; and some men duplicates of each other;"
"Faith is to the thoughtless, doubts to the thinker."
"Some joys have thousand lives; can never die; for when they droop, sweet memories bind them up."
"Now, I am my own soul's emperor; and my first act is abdication! Hail! realm of shades!" -- and turning my prow into the racing tide, which seized me like a hand omnipotent, I darted through. Churned in foam, the outer ocean lashed the clouds; and straight in my white wake, headlong dashed a shallop, three fixed specters leaning o'er its prow: three arrows poising. And thus, pursuers and pursued flew on, over an endless sea."