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In "Men Among the Ruins," the concepts of democracy and of electoral Fascism, of the nation-state and individualism, the bourgeois world-order, historical pusillanimity, economic thought-habits, to name but a few, are torn to shreds simply through being juxtaposed with the sovereign, Ghibelline, authoritarian, masculine, and solar Tradition. Then in the course of sixteen chapters, the ruins of the modern world are carted away, piece by piece. As the book closes, the view opens up: one breathes the new, freer and fresher air of the aristocratic spiritual and soul-world that one's reading has revealed, and sees in the distance a Europe united in the spirit of Tradition.
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Funnily, Alfredo started writing it as a short story but got so involved in it that he ended up writing more than four hundred pages. He stopped writing the book only because summer arrived and he decided to go on holidays (as many L.A. writers at the time he as living in Paris).
Other master pieces are: 1. "Todos los cuentos": short stories about Lima in the 50's and 60's, in the same line as 'Julius'. This edition includes his first book "Huerto Cerrado" and "La felicidad Ja Ja"
2. "La vida exagerada de Martin Romana" : A Julius, its heavily inspired in his own life. "Martin" could well be a 28 years old Julius trying to be a writer in Paris in the 60s. Truly amazing.
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Jews believe that those who choose judaism are not converting, but comming home. Lester's work is wonderful in that it lets the reader join him on this home coming. He willingly reveals the pain and the joy of this personal awakening.
A wonderful read for anyone who struggles with faith and a great message that there can be light at the end of that tunnel.
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with 'Sandkings' being one OF them. This in NO WAY dimishes how utterly original this story is, though. I'm telling you the last written line of 'Sandkings' is worth the price of the book alone...but please, please do NOT spoil the surprise by skipping ahead and doing so. The main character is flawed in that he loves to be sadistic with these tiny adaptable creatures that learn to revere him as deity. But what happens along the way is horrific...and amazing. Spend an hour or two and read this short story and get to know one of the best novelists of the past 20 years. George R.R. Martin is fast becoming one of THE prominant names in the fantasy field (just check out his 'Song of Ice & Fire' series beginning with 'A Game of Thrones') but he was first a sci-fi author...he's not just good at both, he's fantastic...
A few months later, I found the back issue of Omni magazine and rushed home to read it. After assimilating the last glorious line of "Sandkings," I decided right then and there that it was my favorite short story of all time.
Nearly twenty years later, it remains my favorite short story.
Admittedly, I'm more of a horror fan than sci fi or fantasy fan, so Sandkings is closer to my heart that his other works. However, if sci fi and fantasy is YOUR cup of tea, you'll also enjoy the other very well written stories in this collection (including "Way of Cross and Dragon" and "In the House of the Worm.")
But I can honestly say that "Sandkings" is worth the price of admission alone. It's a true modern masterpiece.
Bitterblooms was a cool little story with Vampires, a Girl Trying to get through the dark woods, and a mysterious house in the middle of nowhere....
Star Lady is basically the story of a girl and an alien boy with golden skin who land on a planet and are made slaves by a pimp. its got a really cool ending...
Buy this book if you can find it in a used book store.
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Ross King's gift is his ability to bring us, his readers, back through the maze of time and lead us to an understanding of all that coalesced -- politically, socially, and artistically -- to create great art, great history and, for us, great reading.
According to King:
"Pope Julius II was not a man one wished to offend.... A sturdily built sixty-three-year old with snow-white hair and a ruddy face, he was known as il papa terrible , the 'dreadful' or 'terrifying' pope.... His violent rages, in which he punched underlings or thrashed them with his stick were legendary.... In body and soul he had the nature of a giant. Everything about him is on a magnified scale, both his undertakings and passions."
Michelangelo and Raphael as portrayed by King:
"Almost as renowned for his moody temper and aloof, suspicious nature as he was for his amazing skill with the hammer and chisel, Michelangelo could be arrogant, insolent, and impulsive....If Michelangelo was slovenly and, at times, melancholy and antisocial, Raphael was, by contrast, the perfect gentleman. Contemporaries fell over themselves to praise his polite manner, his gentle disposition, his generosity toward others....Raphael's appealing personality were accompanied by his good looks: a long neck, oval face, large eyes, and olive skin -- handsome, delicate features that further made him the antithesis of the flat-nosed, jug-eared Michelangelo."
The stories of these three men during this extraordinary four year period and the art they produced is the story embodied in Michelangelo & the Pope's Ceiling. The confrontations between Julius II and Michelangelo are legendary. "The major problem seems to have been that Michelangelo and Julius were remarkably alike in temperament. Michelangelo was one of the few people in Rome who refused to cringe before Julius."
For almost the entire four years Michelangelo was shadowed by the brilliant young painter Raphael, who was working in fresco on the neighboring Papal apartments. This rivalry the Pope seemed to enjoy and encourage. To help us better understand the friction between these two great artists King introduces us to Edmund Burke's treatise on the sublime and the beautiful:
"For Burke, those things we call beautiful have the properties of smoothness, delicacy, softness of color, and elegance of movement. The sublime, on the other hand, comprehends the vast, the obscure, the powerful, the rugged, the difficult -- attributes which produce in the spectator a kind of astonished wonder and even terror. For the people of Rome in 1511, Raphael was beautiful but Michelangelo sublime."
For me, reading a book like Michelangelo & the Pope's Ceiling is the way to read history. Mr. King transported me back to those four years during which Michelangelo and Raphael created art both beautiful and sublime. I was there with and among the players, engrossed in the anecdotes King skillfully wove into his narrative. This is history -- up close and personal -- and yet far, far away from the pain, anguish, anger and turmoil that pervaded so much of the lives of Michelangelo, Pope Julius II, and Raphael. As I read, I learned, I felt, and I understood. Isn't that what reading is all about? I certainly could not ask for anything more.
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It covers all the main areas to writing a screenplay: Character, plots, story, etc. It covers the formatting stuff, and goes over the business side (getting agent, getting it read).
It has two things some of the other books don't: plenty of little exercises to help get you started. These were very helpful. And a full screenplay of his, with his annotated notes. The screenplay was helpful, particularly for me (a novice) to see how it all comes together.
The only downsides to this book are: 1) it's not as simple, structured, and easy to read as a couple of the others (Charles Deemer's I like alot), 2) The screenplay he wrote is not very good. You'd be better off going to [url] and downloading for free one of the hundreds of scripts there.
However, it did encourage me that if that thing could get optioned, that I could write one that gets optioned too!
If you're a novice, buy Deemer's to read first. If you're a beginner who's got some fundamentals and is starting to get serious, this is the book for you (but skip his script).
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I definitely plan on getting the first two volumes of this series, and continuing my education on the history of Byzantium.
All three volumes read like a eulogy at the funeral of beloved relative. In this period of dehumanizing social sciences Norwich brings the people of the past alive, and treats them with respect and dignity even when their behavior does not necessarily inspire kind treatment. The role and majesty of Byzantium has been overlooked in the West for centuries; in doing his best to rectify that Norwich has created one of the masterpieces of historical writing.
_Men Among the Ruins_ has been called a "dangerous book" and Evola has been called a fascist; however, if we are unable to read these "dangerous books" and decide for ourselves what they have to say then we will never be able to learn anything from outside of the dull conformist mainstream. The introduction to this book explains much of Evola's thought and life, while at the same time explaining the particularly tricky issues of his involvement with fascism, his lectures in Germany, his racist theories (unlike the crass biological racism of certain components of the National Socialist regime, Evola advocates a spiritual notion of race), and his relationship with antiSemitism (including mention of the notorious forgery "The Protocols of the Elders of Zion").
_Men Among the Ruins_ advocates a return to Tradition and a rejection of modern day liberalism, Bolshevism, individualism, collectivism, and the ideals of the revolution. Against this, Evola proposes a return to an underlying Indo-European substratum, authority, and a re-recognition of the necessity for transcendence. The book includes discussions of various aspects of the State, hierarchy, work and the economy, the Roman Imperium, corporativism (which Evola will somewhat reject along with socialism), militarism, and the role of war. Evola also tackles the issues of the "occult war" (including many of the rumors about the Jews - Evola rejects the more virulent forms of antiSemitism), the "problem of births", and Roman Catholicism as a component of that Tradition. I disagree somewhat with Evola's rejection of Catholicism, although it is unclear to me how much of this aspect of the Tradition is retainable (this would include recognition of the changes in the Church post-Vatican II, as well as the need to address the problem Evola brings up of the world's other religious traditions within the framework of Catholicism). Evola concludes with a discussion of the united Europe and a call for a new European Order. Evola writes specifically about the kind of men that are needed to compose this new Order, including old European families and military leaders. He concludes, "It remains to be seen which and how many men, in spite of it all, still stand upright among so many ruins, in order that they may make this task their own." The book concludes with Evola's defense before the Italian court and his rejection of his specific "glorification of Fascism" charge. This defense is one of the best clarifications of Evola's personal idiosyncratic thought that I have encountered.
In order to read this work, it is probably necessary to first complete Evola's more famous _Revolt Against the Modern World_. Most of Evola's other works that have been translated have a more esoteric bent to them and are less outrightly political. In the end however, Evola advocates a form of apoleteia, a phenomenon he will refer to as "riding the tiger", and a rejection of all party politics. In fact, Evola never participated in outright politics nor ever voted in his entire life. The book goes beyond the familiar schema of Right and Left political thinking and is certainly not to be recommended to any person completely absorbed in either mainstream or modernist ideologies and modes of thinking.