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De book has as hypothesis that Hitler's actions could only lead to the ultimate defeat, but also that he tried to aggravate this defeat to make it as heavy as possible for the German people who had deserted him. Hitler had a two-pronged approach: on the one hand he wanted to fight a war for world rule, one the other hand he wanted to destroy as many Jews (and gipsies and homosexuals and mentally ill people) as possible. This last aim was in conflict with the first one because the people and infrastructure necessary for this left his generals with unsolvable problems. Also, Haffner shows that there were 2 opportunities (1938 and 1940) when Hitler could have come out with an enormous gain in territory if he could have been content with what he had achieved.
The only minor drawback of the book is in my opinion that, even though Hitler was the one who took all the decisions, he needed people to execute these decisions. Haffner brushes aside this side of things a little too easy, leaving Hitler as the sole criminal. Despite this drawback, this is till a very intriguing book.
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He begins to suspect the retiring architect does not treat his female companion with as much respect as she deserves. He retreats into his home for a time, trying to get away from the world, in a fit of general agitation and anxiety, but eventually returns to his friends' company, and deepens his friendship with the Persian woman, who seems to be growing apart from her companion. The novel ends with an emotional shock, summarizing the story's happenings, and explaining it in highly dramatic terms.
This novel is unequivocally brilliant. Thomas Bernhard (1931-1989) does not employ a style easy to understand at first, but it is worth every ounce of energy invested. For example, he has written this short novel with no paragraph breaks whatsoever. (The book is 135 pages long, but the type is larger than usual and the pages shorter than usual.)
Bernhard writes in an overflowing, fulsome style, not unlike Samuel Beckett, full of language, full of description, incessant, and captivating. This is exactly his strategy: he is trying to capture the reader by forcing them to expend so much energy following his text, his narrative, his story, and his unusual style, that the final words of the story will hit the reader like a ton of bricks. This is Bernhard's signature, and this novel is a fantastic example.
Any reader should try this novel who is interested in an inventive, experimental novel, but one which does not veer too far from normal story-telling. Berhard's novels, for all their roller-coaster style, are actually quite conventional, and "Yes" is a great introduction to his literary work. His vocabulary is sharp, his characters are well spun, his occasional insights are spectacular, and his stories are intruiguing. This novel is highly recommended for anyone wishing to sharpen their mind, find a new adventure after having enjoyed Beckett's works, or introduce themself to one of the finest writers of the 20th century.
This is a great novel. I have never seen the mindset of isolation and the depression that follows better portrayed. The style of the piece lends itself to a breathless reading. You don't notice that periods are scarce after a while. It has an exquisite flow to it. All the characters are nicely done. The translation is excellent. I really have nothing negative to say about it.
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The subculture of Mafiosi had its beginnings in the 1860s as an extension of feudalism in Sicily. In Hess's book we meet the true Mafiosi, uomo d'onore, a man of honor, the Godfather. He is the Don who is the self-made man, able to do well for himself and his family, able to solve his own problems without help from the State, which he disdains. This is the Mafia of Don Corleone, a man of respect who uses illegal methods to protect the land owning nobility he tenants and advance his own means through extortion, intimidation, theft, and of course, murder.
Hess easily dismisses the historical fallacies of an ancient foundation for a Mafia, rooted in culture, religion, Freemasonry or other popular esoteric sources. Surprisingly, the Mafia of secret rituals and structured crime families competing and cooperating on an immense scale in international crime is a relatively recent phenomenon in Italy, one imported from America. Indeed, the American Mafiosi's Sicilian country cousin has been as much influenced by him and the movies and books such as the Godfather about him, that this once mainly agrarian phenomenon has changed to meet those concepts. It was not until well after publication of the Godfather that the Coreleonisi Mafiosi, wanting to imitate the artistic depiction of their own values of Omerta, made themselves the most powerful crime Organization in Italy.
This is a truly fascinating read, both scholarly and entertaining, and the most reliable book on the origins of the Sicilian Mafia I have come across.
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The newts, discovered far away in the Dutch East Indies by an eccentric captain, are spread around the world with funds from a wealthy industrialist syndicate. They learn how to use tools, even how to speak, and soon they are used not only for commercial but also for military purposes. Afraid to fall behind in the underwater arms race, leaders ignore the possibility that the newts one day might rise up against their masters...
Although Capek is addressing difficult and serious questions, his writing is amusing to the point of hilarity. The style of writing is mock-serious and satirical. Here is a writer who knows people, and has the ability to bring out the comedy within the great human tragedy. I recommend this book to anyone with a sense of humor and a concern for the future of civilization.
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Heidegger's thought suffers from two extremes: those who wish to villify him for his cowardice and complicity in the face of National Socialism, especially his seeming whole-hearted endorsement of the application of the Führer-prinzip in the German universities, and those who want to pretend that Heidegger was (and is) misunderstood and mischaracterized. The truth, it seems, lies somewhere in between these two positions. I think that the title of Safranski's book, playing as it does off of Nietzche's Von Gut und Böse, accurately illustrates the author's take on Heidegger. Like most men of his time, he was between good and evil, a bit of both, and therefore morally ambiguous. This position does not satisfy Heidegger's diciples, nor does it mollify his persecuters. However, it is likely the position we will have to live with.
The application of Heidegger's work to philosphy and social sciences in the decades following the war shows that the "proof is in the pudding" when it comes to speaking of Heidegger's Philosophiepolitik. Many of the most anti-facist streams of thought to arise in the mid- and later-twentieth century, such as deconstruction and existentialism, were directly the result of thinkers dealing seriously with the implications of Heidegger's thought. No one today studying or teaching Heidegger's philosphy can afford to neglect this excellent book.
Another virtue of the work is the detached, and at times bemused distance Safranski adopts toward his subject. Given the gravity of the issues at stake, one might object that detachment is hardly called for; yet Safranski's relative coolness permits the damning facts to speak for themselves with that much more force. And none does so more loudly than the matter-of-fact, almost inevitable way in which Heidegger embraced National Socialism. Behind the grotesque intellectual irresponsibility of someone who must have known better we can make out--disturbingly--only a diffuse, tepid banality.
In order for this shock to hit home, Safranski must of course first convince us of Heidegger's genius, and he does not disappoint here. The chapter on Being and Time alone makes the book worth buying. Unlike other English-language expositions--especially some highly sympathetic ones--the work never produces the disagreable feeling that Heidegger's words are being "translated" for our consumption. Instead they are allowed to retain that degree of opacity which is probably so essential to their influence and evocativeness. Yet the quality of Safranski's overall exposition is such that, at those times when he chides his subject for hyperbole or obscurantism, one never feels that he i! s motivated by the impatience of Heidegger's usual no-nonsense, positivist critics.
The name Heidegger has apparently always generated strong feelings. Safranski's relatively detached approach ("balanced" is not quite the word I would use) has as one of its beneficial effects a subtle kind of displacement. It allows us to see that it is ultimately not Heidegger that is most at stake, but the nature of philosophy itself. Heidegger's thought freed from its historical and political entanglements may well be less objectionable, but also much less interesting in terms of the (ultimately philosophical) aporias they pose for his chosen discipline.
F. Gonzalez
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Throughout the book emerges the self-portrait of a courageous,persevering, and also pained and sensitive man, who as a much-published author, radio and television personality seems to have been simultaneously at the center and at the margins of German cultural life for four decades.
I happened to be in the midst of reading the German version of the book when the events of September 11 threw our world out of kilter. Day after day I went back to Reich-Ranicki's "Mein Leben" with bated breath to escape from the present, not into an idyllic past, but to gain perspective on human suffering from a wise old man who describes his own lifelong anguish without sentimentality or moralizing. There may be other takes on his life story, but no one can deny his undying passion for the literature of the German language and his pursuit of it against all odds. To have an English translation to share with my friends is indeed something to write home about.
It is ironic, to say the least, that Reich-Ranicki, who was born in Poland, raised in Berlin, deported to Poland because of being a Jew, should be called "the Pope of German Letters." But then was he, whom the popes represent on Earth, not also a Jew? (with apologies to G.E.Lessing).
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Two things about this book, though, did trouble me. First, it was overlong. There were some sections that felt either redundant or padded, and did little to provide further insight into Einstein the man. Second, the physics explanations went over my head. As a layman, I wasn't expecting a dumbed-down approach meant to pander to the dimmest of readers. I do have some math background, and usually take to the subject easily. But Folsing never gave me a chance. I went in hoping for some comprehensible explanations regarding the special and general theories of relativity, but got nothing more than page after page of jargon that assumed plenty of prior knowledge. Even an explanation of why they (along with the equation "E=mc2") received critical and popular acclaim was missing.
Now, I'm willing to concede that something got lost in the translation, for the book was originally written in German. Folsing is by trade a physicist, and later a science journalist, so should know his stuff and have the skills needed for concise explanation. I suppose it was enough to ask that he attempt to share some of his knowledge of Einstein's science, while making Einstein's life a gripping and interesting tale.
Between 1905 and 1920 Einstein, a patent claims inspector, produced a series of papers on the subject of physics so outlandish that the world collectively gasped. Put simply, Einstein postulated connections between dimensions that had been considered unbridgeable until his day. He was not a scientist in the way we traditionally think of the discipline. He was in reality a science fiction writer who challenged the white coats to prove he was wrong. Most of the time they could not, to their own amazement. And when they did, he seemed to delight even more. God, he remarked, may be mysterious, but never malevolent. For Einstein the universe was a playground.
Einstein enjoyed wonderful timing. By 1900 the telescope and the microscope had been perfected to the point that the bigness and the smallness of the natural world began crashing into the complacency of Newtonian physics and Euclidean geometry. Einstein, whose own spacial-temporal development was delayed until early adulthood, began to play with possibilities. Is the universe so big that the traditional absolute theorems of geometry might be disproved? Consider the classic geometric postulate that two parallel lines will stretch into infinity without ever touching. Einstein dared to question such a basic law in several ways: if the universe itself is not linear but perhaps curved, the lines would eventually meet. And second, what influence would gravitation play upon these two lines? It was these daring interplays of factors that set Einstein apart and led to his famous speculations about relationships between mass, time, and energy.
It is a credit to Holsing that he is able to describe Einstein's mental journeys as lucidly as he does. This is not to say there is no hard work required. Einstein had a hand in nearly all branches of physics, including optics, electricity, and radiation, and he was in constant dialogue with other noted thinkers of his age, including Niels Bohr and Max Planck. For an older reader unfamiliar with quantum physics, the scientific debates over the nature of light may as well be written in Vulcan. Be that as it may, the faithful reader will probably take away enough science to be dazzled and deeply impressed when Einstein's most audacious speculation-that light is bent by gravitational pull-is dramatically proven during a total eclipse of the sun in 1918.
For all practical purposes, Einstein's creative career ended around 1920, the same time he began to attract respectable university and lecture fees. The years between 1920 and 1955 are remarkable in their own way: Einstein became one of the world's most recognized celebrities in an era of renewed interest in popular science. Like many celebrities he grumbled about the distractions but rarely missed a good dinner. Universities that hired the grand thinker after 1920 did so at their own risk: Einstein traveled widely and allowed his life to be governed by the Muse of creativity. He spent three decades working unsuccessfully to eliminate mathematical kinks from his general theory of relativity. [Ironically, since 1995 astronomical discoveries of the magnitude of dust and gas in the universe have tended to smooth out the rough edges of the relativity theory.]
Although he lived and worked in Germany for many years, Einstein carried a deep-seated suspicion of German militarism. He was disillusioned with the conduct of most of his scientific colleagues during World War I, and he was early to see the direction of Nazi policy. Relocating to Princeton, New Jersey, he lived the final two decades of his life in the United States. As Folsing tells it, the United States government kept Einstein at arm's length, perhaps due to a 1930 speech in which he remarked that if as few as 2% of a nation's draftees refused to serve, its military force would crumble. The speech made Einstein an icon among pacifists, and "2%" buttons became popular leftist items throughout the 1930's. Given Einstein's political leanings, it is one of history's better fortunes that Franklin Roosevelt took seriously Einstein's warnings about German development of a fission bomb. However, Einstein was considered too much of a security risk to be considered for the Manhattan Project and was systematically excluded from any information about the project.
Folsing chronicles the struggles of Einstein's two marriages and the somewhat flagrant adulteries of his middle years. Contrary to popular belief, Einstein was in fact a handsome and captivating younger man. It was only in later years that hygiene and fashion tended to deteriorate, perhaps as a statement of sorts to his prim Princeton neighbors. Folsing captures Einstein's wit: once, when the mayor of his town apologized for sewerage fumes from a treatment plant wafting toward the Einstein residence, the good scientist confessed that on occasion he had "returned the compliment."
Haffner (the author) is able to take a look at ideas, and ideologies from a very neutral viewpoint and talk about them intelligently without emotional bias ("this is bad because Hitler believed in it"). If you want to understand the strange phenomenum -Hitler, this book is a must.