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David, Clara, Bill and Leona are all deeper and more vivid characters in the book. Though I loved the movie version, the written words prove to be much more compelling. As usual, the movie edits out the incredible words written by Olshan. Though parts of the movie are taken word for word from the book, much of the story and significant passages are missing in the movie.
Having owned the movie for many years and after repeated viewings, I really wasn't too enthusiastic about reading the book. But once I started reading the novel, I couldn't put it down. It was as if I was reading something totally new, even though I assumed I would find it completely familiar.
It's no surprise the novel is far superior to the movie, though as movies go, the movie version isn't bad. If you can have only one version of Clara's Heart....take the book!
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Joseph Olshan has always been blessed with a keen ear for dialogue--particularly the awkward language of lovers quarreling. He captures perfectly the plaintive nature one lover feels when the other cannot see their side--or worse, is indifferent to it.
Vanitas gives us an insider's view of the book publishing world, we learn about art restoration and acquisition, and the career and very dark nature of the artist GĂ©ricault. Olshan deftly weaves each element like a finely woven tapestry against a backdrop of London and New York City for settings.
And if you'll notice in the acknowledgments for Vanitas, Olshan acknowledges the late Robert Woolley who urged him to find in a novel a place for his memory. A quick search in Amazon.com's databases uncovered a book called "Going Once" by Robert Woolley, a Sotheby's auctioneer, wherein Woolley acknowledges Joseph Olshan for helping him enormously with his memoir. Is the Garland character in Vanitas based on Woolley? Did Olshan actually ghostwrite Woolley's memoir like the Sam character in Vanitas? I think so.
Vanitas is such a lyrical novel. I rationed out the last fifty pages because I did not want the book to end. Several sequences were as cozy as a warm blanket. Olshan's language is pristine and his pacing is perfect. He always knows the correct emotional chord to strike in each scene, giving us just the right detail from his unique perspective. You'll enjoy his special brand of story-telling. I know I'm reading Vanitas at least once more.
--Jeff Funk
If you read Olshan's last novel, NIGHTSWIMMER, and loved it, you should love VANITAS also. VANITAS would be one of very few books I would beg my friends to read--others are THE WHISTLING SONG by Stephen Beachy, LONGING by Paul Reed and WHEN THE PARROT BOY SINGS by John Champagne. All of these works of fiction are similar in that the main chararcters are forever searching for love, following their desires, while tied to events of the past.
Solomon, famed for wisdom, and Joseph Olshan, famed for NIGHTSWIMMER and CLARA'S HEART, among others, both share a certain pitiless willingness to look truth in the face, death in the teeth, and hope in the eye. Perhaps that hope is merely the eye of the hurricane. And perhaps that is all that it has to be, since that is where each of us lives. We are beset on every side: if not by plague, then loneliness; if not loneliness, then the betrayal of a lover or lovers or, perhaps, even of biology itself.
Olshan's characters, both in VANITAS and in his earlier NIGHTSWIMMER, inhabit a world in which they are almost unendingly betrayed by lovers and other strangers--and, frequently, by themselves. Yet they stubbornly, sometimes foolishly and forlornly, still look for love. In a curious and unexpected way, in VANITAS, one of them--finally--finds it. The novel begins when the protagonist, forty year-old struggling writer and journalist Sam Solomon, believing that he is about to die on a plummeting airplane, sees a vision of what he terms "the Angel"--a masculine "face of incomparable beauty," which we may plausibly suspect is a symbol of the Angel of Death. Sam survives, but Olshan locks in the image as a motif which inextricably interweaves beauty and death--a motif which sustains the novel.
Indeed the motif is encapsulated within the title of the novel itself: "Vanitas" is an artistic style of inserting a symbol of death within an otherwise life-affirming painting. Throughout the novel Sam chases such a drawing--of a beautiful naked man reclining next to a skull--for reasons which he can't quite enunciate to himself, but which the reader understands: in this regard, Sam is a proxy for the hordes of gay men who continue to chase a life of uncomplicated hedonism--even in the face of dire consequences.
The idea that living a life steeped in the adoration of beauty carries with it a heavy price is not one which most of the gay world will welcome, and is one which takes a hefty integrity of spirit to air in this politically correct climate. Indeed the horror of "losing you to this terrible disease," as one character puts it, hovers over the book, the movement, the life--like the scythe of the Reaper. Those consequences are spelled out in macabre detail in the character of Elliot Garland: a successful New York art dealer felled by AIDS, who has hired Sam to pen his memoirs and whose slow death is observed in excruciating detail by Sam and by the reader.
One of the reasons that Olshan's NIGHTSWIMMER resonated with many readers--gay and straight--was that it showed the extreme difficulty among people, particularly gay men, of finding a long-term and ultimately satisfying love. In both NIGHTSWIMMER and VANITAS, Olshan demonstrates the tests and betrayals which human nature compels us to inflict upon those whom we love. Love, in both books, is an obsession. It is also a challenge which the characters expect to fail but secretly yearn to overcome. VANITAS takes a hard-eyed look at all manner of betrayal, from the trivial to the fatal.
The twisting and unpredictable path of love, with its inevitable conditions and betrayals, is shown in the relationship of Elliot and Bobby--Elliot's younger protege who eventually became his lover and who, during the course of the novel, becomes Sam's. Bobby's inability fully to return Elliot's love drives Elliot to a kind of subdued madness which, ultimately, becomes his ruin.
Another topic which VANITAS explores with great success is Sam's bisexuality--a notion dismissed by Elliot early on as "being halfway out of the closet." Elliot, of course, echoes the sentiment of most gay men, whose hackles are raised at the thought of any of their own cavorting with the enemy--the enemy, here, not being women themselves, but women as representatives of the heterosexual life which gay people rightly believe is being endlessly foisted on them as the "normal" alternative to their own marginalized lives. Olshan is sure to get scant thanks for raising the spectre of bisexuality, but, while dual desire is a multi-faceted issue, Olshan does not shy away from its dimensions or from its consequences. Nor does he--like his character Elliot and much of the gay press--simply dismiss it out of convenience.
Like most of Olshan's characters, Sam does not reside in any box, up to and including Pandora's. While most of his relationships are with men, his "most important" was with a woman, Jessie. Jessie occupies a significant space of the novel, as Sam visits her and her daughter near London. Staying with them and acting like a father to her daughter arouses deeply-buried--or perhaps only nascent--desires in Sam to be a father himself. These feelings bring resolution not only to the novel and to Sam's life, but also to the lives of men from time immemorial.
While the search for love seems to be Sam's pastime, his real obsession is a search for stability--whether in his hopeful affair with Bobby, his complex relationship with Jessie or his ever-growing need, at the midway point of his life, for roots and children. In the end, that desire informs his obsessive search for that elusive "Vanitas" drawing, which he glimpsed in Elliot's apartment early on, for the painting--with its grim reminder that youth and beauty will end--represents a negation of youth's belief in its own indestructibility.
By framing his beautifully-conceived and superbly-written novel about the highest form of human endeavor--loving interaction--to include the spirit of death (in the form of AIDS), Olshan has created a kind of "Vanitas" out of his novel in much the same way that AIDS itself has made a "Vanitas" out of the gay movement.
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The second section is a thoughtless race to get to the chapter that revives the story, the one told from the Billy's point of view. Really, the only thing that kept me reading was that I wanted to find out whether Billy did in fact drown Mark.
The most interesting character is not one of the main ones, but Susan's sister Tina. Perhaps readers would have been better served with her story.
The mystery unfolds on page one, but there is really no development of it, only backstory for the characters, until the last page. This book's saving grace for me was that it only took about an hour and a half to read.
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