Thad had lost his wife and unborn child less than two years before. Unable to love another woman, he put out the word that he would pay the woman he chose from applicants to be artificially inseminated, have his child, and then walk away forever. He chose Macy McKinney. Then his family gets involved. To keep his parents or Macy's from discovering their "contract", he convinces Macy to temporarily marry him and act the loving wife (in name only). But things quickly fall apart as he begins to care for Macy and Haley.
***** AWESOME STORY, READERS! Here is one that you do not want to miss! Macy is in a catch twenty-two and the author wrote it all so well that I could not help but get deeply into the book and cheer for Macy! Excellent read!
Thad had lost his wife and unborn child less than two years before. Unable to love another woman, he put out the word that he would pay the woman he chose from applicants to be artificially inseminated, have his child, and then walk away forever. He chose Macy McKinney. Then his family gets involved. To keep his parents or Macy's from discovering their "contract", he convinces Macy to temporarily marry him and act the loving wife (in name only). But things quickly fall apart as he begins to care for Macy and Haley.
***** AWESOME STORY, READERS! Here is one that you do not want to miss! Macy is in a catch twenty-two and the author wrote it all so well that I could not help but get deeply into the book and cheer for Macy! Excellent read!
Thad has many applications trying to collect the hundred thousand dollar prize. Most are very bold and eager to assure their place as the selected candidate. Tactics they use to entice Thad only turns him off until he meets Macy McKinley. Macy is a mystery to Thad. She is neither bold nor aggressive in her pursuit of the hundred thousand dollar check. She refuses to tell him why she is in need of such a large amount of money. However, during a background check, Thad learns that the divorced Macy needs the money so that her beloved five-year-old daughter Haley can receive a life saving bone marrow transplant. Thad and Macy reach an agreement that includes him safeguarding his investment by a temporary marriage. As Macy and Thad remain in close proximity, they fall in love. However, she mistrusts love after her former spouse deserted her, and he feels guilty for betraying his first wife by falling in love again. Love may not be enough to heal the deep wounds of either one of this deserving pair.
Baby Business is an emotional read that will keep the reader turning the pages until the end. Her characters are so well developed you will long remember them long after you finish one of her novels.
List price: $29.95 (that's 30% off!)
The Witches Spells are at times, hilarious.
I'd heard most of them, as a child growing up in New Orleans, La.
A lot of the Spells, have probably been passed down to the reader as an 'old wives' tale'.
I read my daily Spell over Coffee, and always get a smile to take with me to my Workday.
If you like fantasy stories, check this one out. At the very least you won't be disappointed you read the book.
A MUST to any Sci-Fa reader.
It's hard to say whether Wyvern's Spur was the best of the three books, they were all so good. You will not be disappointed in reading this book.
List price: $23.95 (that's 30% off!)
Novak superbly presents the case that the founders intent was not to eradicate religious belief, but rather to avoid divisions of religious sentiment and find common ground among the Hebrew and Christian faiths
When examining the founders, many fail to recognize what life was like under the Anglican Establishment, which the founders sought to end. While against the national establishment of a secular religion, the founder's even supported the state establishment of such.
While the first half of the book examines the intent of the founders, the second half takes a look at some of the founders often overlooked by historians for their religious views.
Overall, this book is clear and accurate. I was thoroughly impressed by the authors' research. The book reads extremely well. I only had two complaints about the book, I wished it were another thousand pages, as I absolutely did not want this book to end, and the font size was a little small, making it difficult for us old codgers.
This is a book I will keep on the bookshelf by my desk, as I am sure I will reference this magnificent work often. I cannot recommend this book highly enough to anyone interested in learning the true intent behind the separation of church and state.
When examining the founders, many fail to recognize what life was like under the Anglican Establishment, which the founders sought to end. While against the national establishment of a secular religion, the founder's even supported the state establishment of such.
While the first half of the book examines the intent of the founders, the second half takes a look at some of the founders often overlooked by historians for their religious views.
Overall, this book is clear and accurate. I was thoroughly impressed by the authors' research. The book reads extremely well. I only had two complaints about the book, I wished it were another thousand pages, as I absolutely did not want this book to end, and the font size was a little small, making it difficult for us old codgers.
This is a book I will keep on the bookshelf by my desk, as I am sure I will reference this magnificent work often. I cannot recommend this book highly enough to anyone interested in learning the true intent behind the separation of church and state.
Novak, the George Frederick Jewett Scholar in Religion, Philosophy, and Public Policy and Director of Social and Political Studies at the American Enterprise Institute, makes a strong case for both wings working together. But today the wing of Faith is the one too severely clipped to work as it should.
For instance, most people today believe that the Enlightenment was more critical to the American Founders than the Old Testament. The historical record shows that it was the Old Testament that was far more important than the Enlightenment.
That's because the Founders held a "Hebrew metaphysic," which included the concepts of time having a beginning and an end, and of final judgment in the hereafter for human actions in this life. The Founders agreed with the Hebrews, that time is linear, not cyclical, as the ancient pagans believed. And the Declaration refers to God as "the Supreme Judge of the world."
This "metaphysic" - a mix of theology and philosophy - gave the Founders a wonderful nomenclature in which to express political ideas. The Founders wisely shunned specific theological terms, such as Savior, Trinity, Father, Son, Holy Spirit, and used instead the imagery of the Old Testament. In this way, they charted a course for common ground. This book should be required reading in college political science programs.
List price: $18.00 (that's 30% off!)
This book is an outgrowth of the initial statement of September, 2000. The editiors are part of an organization known as the Institute for Christian and Jewish Studies, an organization composed of both Christian and Jewish scholars, with the goal of promoting Jewish-Christian understanding.
The goals of the Statement, the Institute, and this Book are of great importance and worth. The effort which is undertaken in this book (which, as the editors indicate as hardly a new one)should continue to the benefit of both Jews and Christians.
This book is structured essentially as a conversation among Jewish and Christian scholars. Following the Statement and two introductory essays, the book is organized by topic. There is an initial essay on the topic by a Jewish writer followed by two essays, one by by a Jewish writer the other by a Christian writer. The topics chosen for discussion are serious and important for inter-faith understanding and include the Holocaust, concepts of God, Scripture, commandment, the place of Israel, the nature of prayer, the attitutes of Jews and Christians towards suffering, incarnation, redemption, and sin and repentance. There is also a discussion of the meanings each faith finds in the Biblical statement that man is created in the image of God.
These writers treat theses topics with respect, with humility and with depth. One can only be awed by the complexity of the teachings included in each tradition and by the learning shown by the participants in this venture. The essays will teach readers the complexity of the tradition of which they are a part as well as suggesting the overlaps with the sister tradition, the possible agreements, and the core of areas in which Judaism and Christianity simply differ.
As would be expected, the essays are not of uniform quality. In some instances, I thought the writers got sidetracked into discussions of matters such as political activism and feminism which, to me, detract and don't add from the questions Jews and Christians need to discuss one to another. Also, although there is some discussion of Kabbalistic themes in Judaism and attempts to relate these themes to Christianity, the book could have used much more. I think there is room for discussion of how the contemplative tradition in each faith can work to promote a sense of sharedness. As it is, the book is deep, thoughtful, but perhaps too (if this is possible) intellectualized.
I was particularly impressed with Irving Greenberg's essay "Judaism and Christianity: Covenants of Redemption" and the reponses. I liked the impression given to Philo's writings as a source of common ground between Jews and Christians in Hindy Naiman's essay. And I thought Nancy Fuchs-Kreimer's essay "Redemption:What I have Learned from Christians" showed me I had much to learn as well.
This is a book that promotes an attitute of understanding and shared respect that has antecendents but still is long overdue. It encourages one to pursue in one's life the tradition of "prayer and study" common to both these venerable religous traditions.
The light that eminates from this collection of writings is profound. This balance is what you will not recieve in Seminary training, except from a very few knowledgable educators. The Christian world must listen, and this book is one of the most important collective "voices" to hear from.
All contributors (thirty-two, by my count) steer clear of the common errors which poison religious dialogue: triumphalism, proselytization, syncretism, relativism. (1) Triumphalists believe that no commonalities can be found between the two religions, Jews claiming that Christianity is a deviant form of its parent faith, Christians that Judaism was only a precursor to (and is now superseded by) its successor faith. The authors affirm many commonalities between the two religions, and that denying them is as much a distortion of one as the other. (2) Proselytizers use Jewish-Christian dialogue as a venue by which to persuade the other side to "convert". The authors, while allowing that either side might naturally wish for the conversion of others, do not approve of using dialogue to realize this hope. (3) Syncretists attempt to construct a new religious reality out of various elements of Judaism and Christianity. The authors reject this as idolatrous and trivializing. (4) Relativists deny that some things are true everywhere for everyone. The authors, while recognizing commonalities between the two religions, also know that the ultimate truth claims of Judaism and Christianity are different and thus mutually exclusive.
The dynamic interactions throughout this book show that authentic Jewish-Christian dialogue can succeed without both sides offending the other and (equally important) without both sides becoming one. As an orthodox Jewish theologian puts it, "True dialogue is dialogue that respects difference and is animated by it." This is essential reading material for any who are actively involved in Jewish-Christian relations, or for any who have an abiding interest in the Jewish origins of Christianity.