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The title for my review is taken from a line in the introduction of this book. The line in the introduction refers to a statement made by A. Lincoln. He was referring to the nurses of the Civil War. I use this line because the entire booklet is a tribute.
I was able to learn more from these pages than from hours in a classroom. The authors have a definite flair for writing interesting and informative material. I will be excited to read future works by the MacCaskill/Novak writing team.
I am taking a line from the introduction of this book for the title of this review. In this book, this line refers to the words of Abraham Lincoln, in praise, of the women of the United States during the Civil War.
This booklet is a tribute. Well written and informative, I have learned more in these pages than I ever have in hours in the classroom. I would like to thank the authors of this book. I will look forward to reading any future works by the Libby/Novak team.
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Everybody in my family read this book and although I am still apprehensive the majority of my questions have been answered. David Novak - the author of the book - writes in a way that makes it clear he knows what he is talking about. I highly recommend this book. I also highly recommend speaking with David (I was surprised by how available he was). As strange as it sounds speaking to somebody who has been there has made all the difference for me and my family.
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This book is an outgrowth of the initial statement of September, 2000. The editiors are part of an organization known as the Institute for Christian and Jewish Studies, an organization composed of both Christian and Jewish scholars, with the goal of promoting Jewish-Christian understanding.
The goals of the Statement, the Institute, and this Book are of great importance and worth. The effort which is undertaken in this book (which, as the editors indicate as hardly a new one)should continue to the benefit of both Jews and Christians.
This book is structured essentially as a conversation among Jewish and Christian scholars. Following the Statement and two introductory essays, the book is organized by topic. There is an initial essay on the topic by a Jewish writer followed by two essays, one by by a Jewish writer the other by a Christian writer. The topics chosen for discussion are serious and important for inter-faith understanding and include the Holocaust, concepts of God, Scripture, commandment, the place of Israel, the nature of prayer, the attitutes of Jews and Christians towards suffering, incarnation, redemption, and sin and repentance. There is also a discussion of the meanings each faith finds in the Biblical statement that man is created in the image of God.
These writers treat theses topics with respect, with humility and with depth. One can only be awed by the complexity of the teachings included in each tradition and by the learning shown by the participants in this venture. The essays will teach readers the complexity of the tradition of which they are a part as well as suggesting the overlaps with the sister tradition, the possible agreements, and the core of areas in which Judaism and Christianity simply differ.
As would be expected, the essays are not of uniform quality. In some instances, I thought the writers got sidetracked into discussions of matters such as political activism and feminism which, to me, detract and don't add from the questions Jews and Christians need to discuss one to another. Also, although there is some discussion of Kabbalistic themes in Judaism and attempts to relate these themes to Christianity, the book could have used much more. I think there is room for discussion of how the contemplative tradition in each faith can work to promote a sense of sharedness. As it is, the book is deep, thoughtful, but perhaps too (if this is possible) intellectualized.
I was particularly impressed with Irving Greenberg's essay "Judaism and Christianity: Covenants of Redemption" and the reponses. I liked the impression given to Philo's writings as a source of common ground between Jews and Christians in Hindy Naiman's essay. And I thought Nancy Fuchs-Kreimer's essay "Redemption:What I have Learned from Christians" showed me I had much to learn as well.
This is a book that promotes an attitute of understanding and shared respect that has antecendents but still is long overdue. It encourages one to pursue in one's life the tradition of "prayer and study" common to both these venerable religous traditions.
The light that eminates from this collection of writings is profound. This balance is what you will not recieve in Seminary training, except from a very few knowledgable educators. The Christian world must listen, and this book is one of the most important collective "voices" to hear from.
All contributors (thirty-two, by my count) steer clear of the common errors which poison religious dialogue: triumphalism, proselytization, syncretism, relativism. (1) Triumphalists believe that no commonalities can be found between the two religions, Jews claiming that Christianity is a deviant form of its parent faith, Christians that Judaism was only a precursor to (and is now superseded by) its successor faith. The authors affirm many commonalities between the two religions, and that denying them is as much a distortion of one as the other. (2) Proselytizers use Jewish-Christian dialogue as a venue by which to persuade the other side to "convert". The authors, while allowing that either side might naturally wish for the conversion of others, do not approve of using dialogue to realize this hope. (3) Syncretists attempt to construct a new religious reality out of various elements of Judaism and Christianity. The authors reject this as idolatrous and trivializing. (4) Relativists deny that some things are true everywhere for everyone. The authors, while recognizing commonalities between the two religions, also know that the ultimate truth claims of Judaism and Christianity are different and thus mutually exclusive.
The dynamic interactions throughout this book show that authentic Jewish-Christian dialogue can succeed without both sides offending the other and (equally important) without both sides becoming one. As an orthodox Jewish theologian puts it, "True dialogue is dialogue that respects difference and is animated by it." This is essential reading material for any who are actively involved in Jewish-Christian relations, or for any who have an abiding interest in the Jewish origins of Christianity.
So what's the downside? I wonder if students can be weaned away from the Technicolor extravaganzas which compete for their attention, or if lecturers can be persuaded to adopt this minimalist volume as opposed to the competition? Also, while this is an excellent introduction to microbiology, to progress to a deeper understanding of specific topics, students will need to be persuaded to undertake extra reading and research. As we know, back to basics can have it's pitfalls, but put to the purpose for which it is intended, this is the most useful microbiology textbook it has been my pleasure to read for many years.....