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The key is not to take the "inner child" notion too literally, but to look on it as a metaphor that can help bridge the gap between the subconscious (the realm of myth and dreams) and the conscious (the rational world, whose demands and vagaries we seek to illuminate). If you are constantly barking orders at your inner self, as I have for years, treating it as a recalcitrant subordinate who is going to be in big trouble if he doesn't get with the program, then there's no wonder the poor kid cringes in the corner and refuses to come out. Victoria Nelson urges us to think about creativity as a form of play, a release of emotions, truths, and insights that is unmediated by analysis or judgment.
I've run across the notion of creativity as play before, in Julia Cameron's "Artist Way" and "Vein of Gold," but have successfully resisted the beneficial effects of Cameron's rituals for years. (Nevertheless I recommend these books very highly--they may have helped set the stage for my breakthrough here.) Nelson's approach is different. Each short chapter is like the soft voice of an old friend, cutting right to the heart of things and giving you the hard truths you need to hear. If any of the chapter titles in this book ring the slightest bell for you--if, in fact, you are interested enough in this topic to be reading this review--then you owe it to yourself to take a look at this book.
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If you've ever entertained the idea that popular films such as The Matrix, or TV shows (X-Files) might be saying something interesting about ideas in today's world at some deeper level, but you're not really sure what it is, this is the book to read. Nelson shows how Robocop, the Terminator and so on are just the latest puppets standing in for a certain way of thinking about the world, even a 'religious' way of thinking, that in fact is very ancient in Western society. It's been driven into eclipse by our modern, scientific, and materialistic society, but becomes strangely ascendant the moment we walk into a movie theatre, read a Stephen King novel, or listen to a conversation about an 'interesting' movie at the water cooler. Why? Well, buy Nelson's book.
I could imagine this book being misread as an attack on conventional religion, but it really has nothing to do with that. I could also imagine that some readers, not accustomed to slogging their way through terms such as 'Platonism', 'demiurge,' and so on, might miss out on finer moments in Nelson's work, when she casts off the robes of the academic (which don't really suit her, anyway) and speaks in plain language about her ideas.
In any case, this is a fine book well worth a careful reading in my opinion.
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