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Although it is a small book, in size, it is not small in yumminess or easiness. I have to admit that scones have become a staple in our house, due in a large part, to this book.
Enjoy.
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I highly recommend this book and also "Stories of Padre Pio" by Madame Katharina Tangari.
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This institution fosters an extreme but not atypical example of the condition described in this book's subtitle. The academic labor force in the United States, from the celebrated professor to the undervalued custodian, faces an unprecedented crisis, a crisis deftly delineated in the seventeen essays of this book, roughly half of which focus on the labor struggles at the above-unnamed (but named in the book) elite university. That struggle brought support from labor's allies nationwide, but in the end it did little to change the workers' status from what frighteningly parallels--as Stephen Watt puts it in the book's most poignant metaphor--that of miners trapped in a "company town," where the perverted law of supply and demand means that the company supplies the work, so the company can demand whatever conditions are to its liking.
The book does not pretend to bipartisanship, and at times polemic detracts from persuasiveness. But the best of the essays--like Watt's, Kathy Newman's, and particularly Michael Bérubé's--back up their rousing calls to collective action with coolly logical evidence and solidly ordered argument. This is an important book for anyone who is concerned with the state of labor and/or higher education; these days, who can afford not to be?
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Yet the critiques of others --that the OSB fails to make use of scriptural study that is prevalent within the Orthodox community, that it fails to be Patristic enough in its notes and comments-- are well grounded. Much more could have been added on the interpretation of passages by the Fathers, and it is a shame that this was not done. The book introductions are quite simplistic and often fail to consider the critical study of even Orthodox scholars on such issues as authorship, dating, audience, etc.
Still, most non-academics will find this a helpful and enjoyable volume. Its lexicon at the end, and guide to Bible reading by Bp. +KALLISTOS, are both excellent.
For those, especially, who are looking for a friendly insight into Orthodoxy through New Testament examination, it is a book worth having.
There are wonderful notes on nearly all the verses of the New Testament, giving the interpretation of the Orthodox Church on the Holy Scriptures. It also includes a lectionary, chapters on "How to Read the Bible," and "Introducing the Orthodox Church," and wonderful articles are interspersed throughout the Bible on such topics as "Confession," "The Four 'Orders' in Church Government," and "The Transfiguration." The pages are also graced by the presence of beautiful icons.
I do have a few minor problems with this Bible. Some is left to be desired in the Book of Psalms, largely because the Septuagint, the Old Testament of the Orthodox Church, was not used. (Of course, this is about to be resolved because the same group of people is currently working on the Old Testament Orthodox Study Bible using the entire Septuagint text.) It was also disappointing to see that in the Morning and Evening prayers in the back, there is no mention of the Virgin Mary. However, the notes and articles throughout the Study Bible clearly explain the emphasis which is put on the Virgin Mary in the Orthodox Church.
I would highly recommend owning this Study Bible, and I don't feel that it deserves a lot of the harsh criticism it has gotten. They did an excellent job!
It is filled with iconograpgy throughout and the end of the book has special sections in regards to Orthodox views, prayers, and doctrines. It is done in an easy fomat to spark one for further study and research.
This study Bible should be in any serious Bible students libarary regardless of religion. The views of the East have been often neglected by the West and the East has a rich tradition the West can learn and enjoy.
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