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I can't imagine anyone not liking at least some of these stories, especially if you like the genre of short stories and if you are familiar with Nabokov's lucid, detailed prose. Some of them are briefer and sketchier, and some are more like small novels, some are auto-biographical, and some are like fairy-tales. All of the different kinds are good, even my least favorite stories in this vast collection have stuck in my mind. They are lovely. Everyone should own this book.
Some of the early stories are unambitious sketches or modest experiments that don't quite work, but gradually mature masterpieces start to appear, and it continues that way right to the end. Among my favorites: "The Visit to the Museum," "Cloud, Castle, Lake," "Time and Ebb," "Signs and Symbols," "Lance," and of course "The Vane Sisters," with its famous ending of which the author himself says "this particular trick can be tried only once in a thousand years of fiction." And that list is only partial; there's still a lot of this book that I haven't yet read. (As with a box of really good chocolates, I'm trying to make it last.)
Given his super-highbrow reputation, it's easy to overlook the fact that when he's at the top of his game, Nabokov is fun. Many of his best stories take the kind of imaginative leaps you expect from high-grade fantasy or science fiction; and the complexity of his style is necessary to his conceptions rather than vain showing-off. Coming upon this book after reading the normal run of fiction ("literary" or otherwise) was like feasting on rich, multi-layered Indian or French food after eating every day in the local pub.
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The setting for this novel (which is really a loosely connected string of short stories) is the wild Caucasian mountains, to which Lermontov himself had been "exiled" to fight against the fierce Chechens. After the death of Pushkin, Lermontov took it upon himself to keep the great poet's legacy alive. The authorities did not take kindly to Lermontov's endeavour, and transferred the young officer to the war zone.
To 19th centrury Russian writers, the experience of the Caucasus and of 'Asiatics' in general was of tremendous value as a gauge of the value of Russian civilization. Juxtaposing Russian high society with the people of the steppes and the mountains became a familiar device in Russian literature, just like American Indians were used to symbolize the natural/unadulterated or the uncivilized/savage in American literature.
However, in "A Hero of Our Time" the officer Pechorin transcends the boundaries between culture and nature. In the early chapters of the book, Pechorin's adventures are described from outside, and seem extraordinary, bizzare, yet captivating. Later on, other stories are recounted in Pechorin's diary, and they draw a different picture of the modern hero: disillusioned, hateful, and profoundly unhappy. Life is a game which he has long mastered, he knows exactly how to play into people's pride, vanity and passion. Yet, at unlikely moments, a stir of long-forgotten emotion briefly produces a vulnerable, human hero with whom we, despite ourselves, are forced to identify...
The novel presents the misadventures of a Tsarist officer through the account of his early friend and through Pechorin's own diary. Pechorin is an immoral man, personifying the corruption of the early nineteenth century military classes in Russia.
For the concentration of the evils of Pechorin, for his treachery and seduction, this is a surprisingly 'modern' book, though written in the 1840s.
I recommend it for its economy and the strength of its portrayal of Pechorin. By his early death, Russian literature was robbed of a writer who may have joined the pantheon of the great Tsarist novelists.
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And yet, in the last few pages, Nabokov redeemed the story for me - sometimes it is worth persevering. It's best not to spoil the ending too much for those who haven't read the book, but careful concentration over the last pages bore fruit for me. I even forgave Nabokov for irritating me with the descriptions of yet another Cambridge fop (Darwin): how many of these quasi-Waugh Oxbridge stereotypes pop up in twentieth-century fiction?
One of the messages of the work for me was to engage with life, expect change, accept that people and situations will alter as time moves on. To paraphrase Proust: it's strange that people act as though today will last forever when all of our experience should tell us the opposite, that change is the normal state of affairs.
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Anyhow, Invitation to a Beheading is certainly a tricky book, but Nabokov's work always is. I don't see how it's harder than Lolita (in fact I think Lolita is harder to understand than this book), despite what people read as rampant symbolism.
Now, I'm not a Nabokov scholar, but I've read enough from him about writing to say that I doubt he spent huge amounts of time coming up with symbolic imagery for Invitation to a Beheading...that just wouldn't be his style. Instead, I'd bet that he wrote what he saw in his mind's eye and leaves it to the reader to apply meaning to what's shown...much as Cincinnatus is left to apply meaning to his existence without outside help.
What the theme of this book is isn't entirely clear, although of course the final scene in which Cincinnatus thinks his captors out of existence is a pretty obvious clue to it; I read it as a work about A) the arbitrary nature of assigned meaning and B) the individual's overarching authority over his own reality. It's also worthwhile to note that I read Cincinnatus as being insane and that most of what happens in the book as being delusional (including the end). I don't know if that was Nabokov's intent, but it seems to me that there's an underlying framework of a story that would make rational sense in what we consider the real world, masked by what Cincinnatus sees and experiences.
The insanity theory might be a stretch and I'd go so far as to say it's rather unimportant as it has little to no effect on the theme. The challenge of this book is to read past what's going on and move beyond trying to make rational sense out of a clearly irrational book and find the theme. The world of Nabokov's invention cannot be reconciled with what most of us consider the real world: it's a waste of time to try to reconcile the two, and to do so would be to miss the point.
What is the point, then? Well, partly to confuse us and make us question what we think of as reality and partly to tell us that reality is of our own invention. The real genius of Nabokov lies in his ability to achieve both these goals in one word, so to speak; by totally disorienting his audience, Nabokov in fact makes his point of the arbitrary nature of reality and perception.
Sounds heady, I bet, but don't let that turn you away from this book. Despite its oddity, it's very readable and with a bit of sensitivity it's a clear window into Nabokov's archetypal (the archetypes are of his own invention, of course) style and his complete genius.
To validate the statements of so many below, "Invitation to a Beheading" is probably not good intro-Nabokov. Some will find the familiarity of his other works more palatable. As well, it may be unwise to tackle this text without a general knowledge of Eastern European politics.
The text is somewhat muddled in places, and I had a hard time deciding whose fault this was...the author's or the editor's. Some sentences were malingering, unclear, and broke up the natural flow of Nabokov's text, which usually reads easily. In the end, I chose sloppy editing and read on.
This text is HIGHLY introspective and symbolic, and I found myself actually applying pen-and-paper to the symbols I encountered, trying to sort out what Nabokov was saying. So saying, this book ended up being more academic reading than pleasure reading, but has nevertheless taken up quick residence on my favorite bookshelf.
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"The Graduate" also comes to mind.
Nabokov's descriptive detail puts the reader into the rented room of the nephew, where the first sexual encounter takes place. He doesn't romanticize - he tells everything exactly like it "is" & makes it extremely real.
Very suspenseful at the end, although I see the description on this site reveals the entire ending, so it ruins it for any potential readers!
So don't read that, just read the book. It evoked strong emotion in me, suffering with the characters' situations, frustrations, and desires.
The setting here is Berlin in the 1920's. The young, unsophisticated Franz arrives on the doorstep of his rich uncle Dreyer with hopes of securing a job in his department store. He gets the job and repays Dreyer's magnanimity by falling for his beautiful wife Martha. (Franz's aunt? Hello!) Martha's seduction of Franz seems to be motivated by something at least bordering on pure boredom, but at any rate, the triangle is set. Dreyer, oblivious to this development, plods on with his money-making schemes and inventions/diversions. Martha, in a departure from the more suicidal natures of Anna K. or Emma B. decides rather to begin clumsily plotting her husband's death so that she and Franz will be able to live happily ever after on his money. But things are not so easy in anything Nabokovian are they? Well, things don't work out the way they're supposed to here either, and that's all I will say. Far be it from me to unravel a rope the Nabokov has so skillfully stretched tight. By the end of this story Franz's conscience lies in tatters, and Martha is _____!
The only reason I don't give the book a perfect 5 stars is because the very ending left me a tad bewildered. I attribute that to a fault in my reading of it and trust that you, being much sharper than I, will rate your experience with King, Queen, Knave a star higher than I did.
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Here, the approach is blunter and in a way more shocking - unmitigated by the intellectual rigmaroles that veil the sexual content in "Lolita". The book's plot, with its desperate escape, is a simplified version of the fantastic voyage of Humbert and Dolores. And "The Enchanter" also lacks the mild, educated satire of Middle America which has been a suitable alibi for many readers of the later book.
In a way, "The Enchanter" is like a notebook sketch for "Lolita". It has its basic elements of a story, but none of its richness of colour.
Other reviews have pointed out that Nabokov was treading a narrow path between literature and pornography, and I could see their point. How anyone can find children sexually attractive is utterly beyond me. However, I think that the first presumption in literature should be one of tolerance - it would be a mistake, in my view, to dismiss "The Enchanter" as a work of pornography. It isn't - yet it's very challenging.
Nabokov examines the mind of a paedophile - in particular his inability to differentiate between fantasy and reality until it is too late. I would have been worried if I had not found the subject matter disturbing. What it did do was make me reflect why I found this novella so challenging, and why I found, for example, Thomas Mann's "Death in Venice" (which deals with a dying man's infatuation with a boy) so moving. I'll need to re-read "Death in Venice" to reflect more on this, but I think it's because in "Death in Venice" the attraction to the boy was the means by which von Aschenbach faced his own imminent demise, and realised that he'd denied his true nature throughout his life. There was no, as such, sexual possibility.
Also, I was reminded of a scene in William Corlett's "Now and Then" in which the main (gay) character shares a bedroom with his young and (I think, though memory may be unreliable) attractive nephew: the nephew enjoys undressing before his uncle, but the saving factor is that the uncle is in control of his life and emotions - he realises that this is merely the boy showing off, that it is not meant as a sexual advance.
What Nabokov does is examine the fact that for some disturbed individuals (males?), there is an inability to rationalise and separate fantasy from reality - and where the fastasy involves children, this is particularly dangerous. Children do not view the world through the same eyes as adults - I can remember in particular two incidents at school (one when I was 10, the other 15), when male teachers let's say, doted very obviously over particular girls. To us at that age, they appeared to be rather dirty and ridiculous old men (one was in his fifties, the other in his thirties). To my knowledge, nothing at all happended. I think what is important is that most of us, as we mature absorb such reflections made in our youth and use them as the foundations for controlling our behaviour as adults. Some however, fail to do this, as Nabokov demonstrated.
In a society where voilence against children seems to be growing, reading a work like "The Enchanter" is not easy, yet it is brave fiction, and if it makes one reflect and therefore learn, it has immense value.
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I fell in love with her character, in the sense that she needed so desperately to be loved. Although I don't possess a degree in psychology, I think it is clear that Humbert, Filthy and Lo are all perfectly drawn profiles of the pedophile, the troubled and desperate child, and the hedonist. I would rush to the nearest bookstore to read a further account of Lo's life if Pia Pera ever decided to carry on with her interpretation.
As a sequel, and by its own merits, 'Lo's Diary' is a wicked-good piece of literature. Pera's Dolores is charming and sadistic, a very particular, though not wholly unrealistic, protagonist. Some may say that she sounds too sophisticated for her age in Pera's version....Too cold and calculating, too aware of her own power. And while it is true that most children that age are not as worldly as little, red-lipped Dolly Maze, she is not supposed to represent your average adolescent.
Rather, she is nymphet incarnate. And Pera's is a very convincing portrait of a nymphet.
Read it. Read it.
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