His first book, which is a collection of call stories from a wide variety of preachers with different backgrounds, bares some similarities to this book but recounting some of the call stories is about where the similarities end. "God's Yes..." goes one step further to analyze the experience of the call from different perspectives in order to shed some light on the otherwise "mysterious" and neglected subject of the call in the African American church.
Both are great reading to gain clarity on your own personal call experience.
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-Hetep
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Many photos from the later 1800s showing Orange County how it used to look.(When El Toro was El Toro and NOT Lake Forest)It's fun recognising from newer pictures the areas known to me.
If you can find this book, it's great. An Orange County railfan's must in their collection!
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The novel begins with three strangers in a train en route to Petersburg. A young man named Prince Myshkin is returning from a Swiss sanatorium where he has been treated for the past few years for some malady similar to epilepsy. He meets a roguish young man named Rogozhin, who has an unhealthy obsession with a beautiful young woman named Nastasya Filippovna, and a nosy government official named Lebedyev, who figures prominently throughout the novel.
Upon arriving in Petersburg, Myshkin acquaints himself with many of the citizens and eventually meets, and is infatuated by, Nastasya. She is pushy, fickle, and impetuous, and bounces from fiance to fiance like a fortune hunter. Her irresistibility and psychological stronghold on the men in her life leads to her downfall.
The basis of the novel is that Myshkin is not bright, has not had much education, and traverses society with a mentality of simplistic innocence. When speaking his opinion, he struggles to articulate himself with Charlie Brown-like stammering and wishy-washiness. For this reason, people consider him an idiot, but he is a good, honest, sympathetic, and gracious person. When he comes into a large inheritance, he is blackmailed by a man who claims to be the illegitimate son of Myshkin's benefactor; but when the man's story is debunked, Myshkin befriends rather than chastises the culprit and his accomplices. Myshkin also falls in love with and becomes betrothed to a giddy girl named Aglaia, who uses his ingenuousness as a foil for her jokes and sarcasm, despite his undying devotion to her.
The novel seems to say that a saintly man, making his way in a society that is concerned with materialism and cutthroat avarice, will be considered a childish idiot for valuing honesty, kindness, and the simple things in life. Like I said, the ending is a shocker and sends a plaintive message, that in a crazy world, a sanatorium is the only place for a saint.
At its core, The Idiot is a character/society study although it also encompasses many religious and political aspects as well. The central character, Prince Myshkin, provides the contrast for all the other characters and is definitely a "Christ-like" figure, a man who embodies most perfectly the Christian ideals of selflessness and love.
Prince Myshkin is a man who has suffered from mental illness since childhood. This illness has the curious effect of causing him to respond from his heart rather than from his head. In addition, Myshkin also suffers from a form of epilepsy that causes him to launch into tirades regarding the social ills of the day. As a Christ-like figure, Myshkin is in direct contrast to the other characters in the book who are all worldly and sophisticated, though somewhat cynical, aristocrats. Myshkin's extreme goodness also causes him to become entangled in various political and personal intrigues.
Although completely good, Prince Myshkin in a fully realized character. One of the marvels of this novel is that Dostoyevsky managed to present Myshkin as a serious, rather than a comic, character. His goodness is not something we want to laugh at. There are many comic moments in the book, however, and most of them are provided through various financial and romantic entanglements.
Although Prince Myshkin is the thread that links all the characters and aspects in the novel, he is not the only fully realized character; the others are also extremely well drawn. Dostoyevsky was fond of using real life incidents in his books and his notes tells us this is something he did in creating the characters that populate this book.
Ultimately, The Idiot is a tragic book. Politically, it ridicules the shallow ideals of the Russian aristocracy, and, while Prince Myshkin's ramblings may seem comic, they are actually harsh criticism.
Prince Myshkin was more than "a positively good man." He was a man who could see into the future and know what lay in store. Dostoyevsky's deep insight into the character of man makes The Idiot one of literature's most profound and timeless works.
To speak of the plot would be irresponsible ( I do recommend reading the main text PRIOR to reading the scholarly introduction by the translator ) but you can be assured that if you have enjoyed the novels of Thomas Mann ( "Magic Mountain" in particular ), Joseph Conrad or Nikos Kazantzakis, you will appreciate "The Idiot". Also, it seems fairly obvious that a person who has already read several of Dostoevsky's other works will be interested in this particular novel.
I admit that at first, not having read a 19th century novel for quite a while ( in fact, since "Crime & Punishment" about 10 years ago ), I had to get used to the "salon culture" ( for want of a better term ) and the ( seemingly ) melodramatic exchanges between the characters in their frequent soirees, which appeared, initially, to be somewhat strained. However, it was instructive for me to meditate on the fact that this was an era ( c.1868 ) without the "benefit" ( ?!? ) of our advanced technological distractions ( radio, television, internet ) and so, if one was NOT to participate in such gatherings, one would be resigned to a life of solitude ( with a capital "S" ). Therefore, such "melodramatic" exchanges seemed less unrealistic than at first I thought. And, as an aside, Dostoevsky was in his early adulthood a frequenter of all sorts of literary gatherings ( this aspect of his life is superbly revealed in Joseph Frank's multi-volume biography ). Undoubtedly he drew upon his memories of such social circles when writing "The Idiot". In any case, whether it was by bearing these historical points in mind or by naturally adjusting to the author's emotional landscape, I did eventually adjust and felt the dialogue to transform into a compellingly realistic vision, at turns exhilarating and sorrowful ( inevitably, the latter mood prevails ).
My choice of translation was the Alan Myers/OXFORD PRESS version. I noticed that the PENGUIN translation was about 60-70 pages shorter. I didn't find that either mentioned "abridged" ( or "unabridged" ) but ended up basing my purchase on the OXFORD's ( apparently ) longer version. Also, the Myers/OXFORD version has a black and white map of St Petersburg and some helpful notes explaining various obscure references. However, having read the novel only once, I'm obviously not in the position to call this version definitive. I imagine the old Constance Garnett translation has some merit ( she's been in print for some 70 years now and that must say something of her abilities ) and perhaps the acclaimed team of Richard Pevear and Larissa Volakhonsky, who've already translated "C&P", "Demons", "Karamazov" as well as "Notes from the Underground", will be tackling "The Idiot" in the near future.