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(e.g. verbs, declensions, cases, tenses, etc.). It is none the less very helpful to the begginer student as well because of its lexicon of language words at the beggining of the book with in-depth descriptions of each case, tense, declension, and so on.
The author has wisely chosen to leave out cumbersome, needless detail. Instead, clarity and simplicity are everywhere in abundance. Each section describing a specific grammatical point begins with examples of the construction -- if an analogue exists -- in English. In an age where students' knowledge of basic English grammar can no longer be taken for granted, this is a useful feature indeed.
Arguably the best feature of the book is the way in which grammar points are illustrated by short, easily comprehensible Latin sentences in bold type, with accompanying translations. To his credit, Morwood has studiously avoided the approach found in grammars of yesteryear, viz., using much longer sentences pulled out of classical Latin authors such as Caesar or Cicero to illustrate even the most simple grammatical rule.
The value of the book for teachers is enhanced by the inclusion in each chapter of practice sentences in both Latin (some of which are from classical authors) and English. Separate English-Latin and Latin-English vocabularies at the back of the book are designed to accompany the practice exercises. There is also a "reference grammar" overview of the verb system, bordered with a grey margin for ease of reference. The book also contains a very handy Glossary of Grammatical Terms.
In all, a splendid little book of enormous utility; highly recommended for those seeking a clearly written and easy to understand treatment of basic Latin grammar.
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Euripides has had his detractors over the centuries, but the oratory, emotion, and sensitivity of his tragedies sets him apart from Aeschylus and Sophocles (each of whom was also excellent for other reasons).
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Ceasar, Cicero, Catullus, Virgil, Livy, and Ovid now replace the story of Quintus, which surely had become dear to our hearts.
One problem with this freedom, though, is that it is quite the leap of knowledge. As I had said, we jump from children's tales to literature and it is not without great effort that we may do so successfully. Be aware that this book is like the prior book squared. Buy a dictionary and make sure it is a good one. Also, in this book you will realize that though you thought you could read Latin by sight, you are now proven wrong. But, it is worth the hard work and this realization to get through this book.
(P.S. the teachers' book is no help!)
In "Hecuba" Troy's queen has become the slave of Odysseus, who takes away her daughter Polyxena to be slain on the grave of Achilles. However, in this drama it is the earlier death of another child, Polydorus that provides the motivation for what comes to pass. This was a child who had been sent (according to Homer, there are various versions of this tale) for safety to the Thracian Chersonese. But now, after Hecuba hears of the death of Polyxena, the body of Polydorus washes up on shore. Apparently Hecuba's son-in-law Polymnester murdered the boy for the gold that King Priam had sent to pay for his education. Agamemnon hears Hecuba's pleas, and Polymnester is allowed to visit the queen before she is taken away into captivity.
The most fascinating aspect of "Hecuba" is that it gives us an opportunity to contrast the character of the queen of fallen Troy with that in his more famous work, "The Trojan Women." This play was performed ten years earlier and its events take place right before the other play as well, although there is some overlap when Talthybius informs Hecuba of the death of Polyxena. In both dramas Hecuba is a woman driven by a brutal and remorseless desire for vengeance; however she proves much more successful in this drama than she does in "The Trojan Women." This play also makes reference to the myth that Hecuba would meet her own hideous death, which reinforces the idea that there is much more of a moral degradation of her character in this play (set up by much more humiliation and degradation in the first half).
"The Trojan War" was written as a plea for peace after the Athenians had slaughtered the men and enslaved the women and children of the island of Melos for refusing to aid Athens in the war against Sparta, and as preparations were being made for the ruinous expedition against Syracuse. Consequently there is a strong rhetorical dimension to the play, which prophesies that a Greek force would sail across the sea after violating victims and meet with disaster. However, there the play also has a strong literary consideration in that the four Trojan Women--Hecuba, Queen of Troy; Cassandra, daughter of Hecuba and Priestess of Apollo; Andromache, widow of Hector; and Helen--all appear in the final chapter of the "Iliad," mourning over the corpse of Hector, retrieved by his father Priam from the camp of the Acheans.
As with his last play "Iphigenia at Aulis," which tells of the events right before the Achean army left for Troy, "The Trojan Women" reflects the cynicism of Euripides. Of all the Achean leaders we hear about in Homer, only Menelaus, husband of Helen, appears. He appears, ready to slay Helen for having abandoned him to run off to Troy with Paris, but we see his anger melt before her beauty and soothing tones. In this play the Greeks do more than enslave women: they have already slain a young girl as a sacrifice to the ghost of Achilles and they take Astyanax, the son of Hector, out of the arms of his mother so that he can be thrown from the walls of Troy. Even the herald of the Greeks, Talthybius, cannot stomach the policies of his people. The play also reminds us that Helen was a most unpopular figure amongst the ancient Greeks, and there is no satisfaction in her saving her life.
"Andromache," the story of the fate of Hector's widow, is one of the weakest of the extant plays of Euripides. In truth, the work is better considered as anti-Spartan propaganda, written near the beginning of the Peloponnesian War, although it presents a tragedy. However, the scenes are much more episodic than we usually find in Euripides; the first part of the tragedy is essentially a supplicant play, but then it changes dramatically. The play has one of Euripides' strongest beginnings, with its strong attacks on Sparta, represented by Menelaus. But even as propaganda Euripides elevates his subject for what he sees is not merely a war between two cities, but rather a clash between two completely different ways of life.
Andromache, the widow of Hector, is the slave of Neoptolemus, the son of Achilles, who is married to Hermione, the daughter of Menelaus and Helen. The setting is the Temple of Thetis, the mother of Achilles, somewhere between Pithia and Pharasalia in Thessaly. Andromache has born Neoptolemus a son, and the barren Hermione accuses the Trojan woman of having used witchcraft and seeks her death. Andromache has taken refuge as this temple where Hermione and Menelaus try to get her to come out by threatening to kill her son. However, the title character disappears from the play and everybody from Peleus, the father of Achilles, to Orestes, the cousin of Hermione, shows up, mainly to talk about Neoptolemus, who is at Delphi. Thetis shows up as the deus-ex-machina and the play ends rather abruptly. As a tragedy there is little her beyond a progression of characters who all talk about doing something they end up not doing. If there is supposed to be a series of object lessons here they are pretty much lost on the audience.
Obviously this collection would work as a companion volume to Homer's "Iliad" in the classroom. "The Trojan War" is the most significant play here, but the comparisons to "Hecuba" and "Andormache" are quite interesting since we are dealing with the same tragic dramatist writing about the same characters in essentially the same situations. We know that these ancient Greek dramas returned to the same subjects tiime and time again, but this is one of the few opportunities we have from the relatively few plays that remain to make such direct comparisons.
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This will sound trivial but still bothers me a year after having finished this book...the art is wretched. Who drew these pictures? People often are drawn without arms or legs and switch shades of colors between images that are directly beside on another. And never (NEVER) look into the background. Whoever did draw these books not only had little skill in art, but had no knowledge of Roman life. Secondly, the book has this "tell you later" aspect. They allow little things to pop up here and ther and then explain them in the next chapter. Sure, some will say that this is a good way to slowly move into the grammer, but it does you no good to see a word and have no idea whatsoever to do with it. Beyond this, often when they do explain things they do so in a small context. "A" is used for 1. And you shall go on like that for some time before they tell you "A" is used also for 2 & 4, which up until this point we have been using "B." Later, we learn that "B" is the exact same but they cared not to let us in on that little fact. Of course, maybe they don't want to push too much on us, which is a fair argument. But, then, they should put annotations to further chapters so that if we want to we may look further ahead to gain, no understanding, but context. The book also, has its fair share of mistakes, which you will may not realize and which then may really hinder your learning.
So, the book has its good and bad points. Overall I think it is a good book to learn with, but it definately could be revised and some of these problems fixed.
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The format of the entries can be quite confusing; the presentation of verbs being quite the worse I've seen. For instance, the principal parts of the verb retraho is given as 'retraho, xi, ctum, [3]'. It takes considerable guesswork to realise that the 'xi' and 'ctum' stand for 'retraxi' and 'retractum' respectively. In this aspect, it is not particularly helpful to beginners, who cannot be expected to guess the correct form.
Otherwise, the layout of the dictionary is refreshingly well done, partly due to the sparseness of each page. The print is clear and of a good size.
All in all, it is suitable only for the beginner in Latin because of the paucity of entries, and, even so, the presentation of verbs might be confusing. It is certainly nowhere near the level of excellence attained by the big Oxford Latin Dictionary. One point in its favour is it's small size, being quite the smallest I've seen (along with the Collins Gem one) and certainly lives up to it's 'pocket' description, fitting quite easily in one.