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Groner does not conceal his conclusions about where the truth lay in the dispute. I think if one had to rely on what the parents or their experts said it would be nearly impossible to decide what was true. Both sets of grandparents were actively involved with Hilary and with the dispute, however. The contrast between the role, character and testimony of Eric's parents and Elizabeth's was persuasive for me.
I'm sorry to see this book is now remaindered or available only used. I think it would be worth reprinting.
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The most interesting is his conviction that no money is untainted. That's interesting because it means the donations and public fundings the environmentalists take in come from no less than the evil polluters themselves, perhaps feeling, which GBS rightly agreed, as the Salvation Army would that they "...will take money from the Devil himself sooner than abandon the work of Salvation." But GBS also wrote in the preface that while he is okay to accept tainted money, "He must either share the world's guilt or go to another planet." From what I can gather from the preface and play, GBS believed money is the key to solve all the problems we have, hence his mentioning of Samuel Butler and his "constant sense of the importance of money," and his low opinion of Ruskin and Kroptokin, for whom, "law is consequence of the tendency of human beings to oppress fellow humans; it is reinforced by violence." Kropotkin also "provides evidence from the animal kingdom to prove that species which practices mutual aid multiply faster than others. Opposing all State power, he advocates the abolition of states, and of private property, and the transforming of humankind into a federation of mutual aid communities. According to him, capitalism cannot achieve full productivity, for it amis at maximum profits instead of production for human needs. All persons, including intellectuals, should practice manual labor. Goods should be distributed according to individual needs." (Guy de Mallac, The Widsom of Humankind by Leo Tolstoy.)
If GBS wasn't joking, then the following should be one of the most controversial ideas he raised in the preface to the play. I quote: "It would be far more sensible to put up with their vices...until they give more trouble than they are worth, at which point we should, with many apologies and expressions of sympathy and some generosity in complying with their last wishes, place them in the lethal chamber and get rid of them." Did he really mean that if you are a rapist once, you can be free and "put up with," but if you keep getting drunk (a vice), or slightly more seriously, stealing, you should be beheaded?
Leaving the silly premise behind the play aside, Shaw has crafted a startling piece of theatre and uses his magisterial command of the English language to amuse, provoke, and amaze the audience.
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I missed the sense of the exotic in this novel that I got from 'A Passage to India' and 'Where Angels Fear to Tread' - and yet the world of the priveleged in the UK and the cloisters of Cambridge University are exotic for me. It's just that they are so gloomy in this novel - gloomy and troubled. Even the countryside is blighted by the freight trains that repeatedly claim lives as they tramp the landscape.
This novel also has melodramatic elements that stretched my sense of credibility, however revelations of surprises are wonderfully managed. While my thoughts were heading in the right direction with the major revelation, when it did come it brought a true 'aha!' feeling - it made so much sense and yet I, like the characters in the story, had not seen it coming.
But, perhaps for me, the most disappointing aspect of this novel is its attitude towards the 'disadvantaged'. As in the movie 'Edward Scissorhand' the 'distorted' person, while capable of receiving small 'gifts of love' (as Morike put it - see Hugo Wolf's song 'Verborgenheit') it seems from these views of life that the realistic approach to the 'distorted' is that they are incapable of true happiness or fulfilment. This is a view I certainly don't subscribe to.
The structure in which Forster composes The Longest Journey sometimes borders on an obsessive control of the novel's plot and particularly the characters. As the events of the story unfold, we see the frame leading us to a central statement about the human condition. The overemphasis of these points crowded with immense symbolism leads us to question the effectiveness of Forster's statements. Particular points in the story, such as Rickie's realisation that Stephen is his half brother and the reintroduction of Ansell teamed with Stephen, leave us in a troublesome position asking whether this highly personal story was sacrificed to the musically fluent style Forster was working. The Longest Journey's most difficult problem is that it introduces itself as a modernist novel whose commitment is to style, yet its story is obviously Forster's personal account of a series of emotions and events in his own life.
The narrator's voice and Rickie's are essentially interchangeable. The only difference between the two is that the narrator is consciously aware of what Rickie's subconscious knows, but can't admit. If Rickie were so closely intertwined with the authorial voice, then it would seem that there is no room for intimacy with the reader. Yet, the story redeems itself through Rickie's struggle because it is so personal in its metaphysical complications. It is only later in the story, as it drifts farther away from Rickie's consciousness that the emotional impact lets go and we are left wandering through labyrinths of overt symbolic designs. The design in which Rickie is brought to his end is ultimately unfulfilling because the tragedy of the human condition makes itself so poignantly clear when the story is brought full circle to the ending ominously predicted from the outset. Instead, we are asked to accept that no life is tragic because of the enduring factor a human's spiritual hope. If Stephen were created as a character more complicated than a pastoral hero, then this resolution might be effective. However, in the troublesome structure it exists in, it falls short of an enlightening resolution.
Within the complex faults that unfold from an authorial voice inseparable from a central character's consciousness, there is a meaning that resounds through. Apart from stylistic concerns, the modernists were intensely concerned about the human's existential crisis that results from an awareness of the bleak resistance to have faith in either scientific or theological assertions. Rickie is the only vehicle with which we can understand and interpret the complicity of an early twentieth century man's reality. The other characters exist as mere paper figures that serve stilted plot functions. It is through Rickie alone that we understand this particular metaphysical crisis. These sentiments are what make The Longest Journey an important work of modernist fiction in the historical sense. Its theoretical importance lies in the fact of its mismatched structural and sentimental tale's existence.
There is an odd coincidence between symbols he and other modernist writers use. For example, Rickie hangs a towel over a painted harp in the room he is sleeping in at Ansell's house just as Woolf wrote about Mrs. Ramsay hanging her shawl over the skull hanging in the children's bedroom. The symbolic meaning of this can be interpreted in various ways. Yet, in Woolf's writing the meaning makes itself abundantly more clear because the style with which she works supersedes the story in To the Lighthouse. This is why To the Lighthouse is a more successful modernist experiment. A writer that does not work within the laws of the form in which they are working will inevitably fail in their efforts. Forster does not seem to be ignorant of these laws, but he is so enthusiastic about the application of them that his obsessive use of the stylistics becomes rather inappropriate.
Forster often declaimed himself as "not a great novelist". The reason he felt this was probably because he was not able to abide by the standards that he himself set as the qualifications for great novels. This is, at least, the primary objection to be made toward The Longest Journey. In Aspects of the Novel Forster writes, "The novelist who betrays too much interest in his own method can never be more than interesting; he has given up the creation of character and summoned us to help analyse his own mind, and a heavy drop in the emotional thermometer results". The obsessive control of style as an opposition to the driving story he wanted to tell in The Longest Journey proves to be a fatal merging of a novelist who wants to keep with the artistic innovations of his time. Forster is too aware of his use of stylistic method to make the novel a wholly satisfactory piece of literature. Yet, because there is so much of Forster in the novel, it remains a very interesting book to serious and passionate readers.