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The epic tale of the Acadian 'Evangeline,' told for children who know the territory
03/03/02
By Marigny Dupuy Children's book columnist
Henry Wadsworth Longfellow's poetically tragic love story of Evangeline and her lost love, Gabriel, has held readers in thrall since its publication in 1847. And whether readers know the source or not, many are familiar with its opening line: "This is the forest primeval." Sentimental by modern standards, it is a tale of families torn apart, exile, homelessness, death and the pain suffered by separated lovers -- and it has a sad ending. This not the typical material for a picture book for children.
"Evangeline for Children," written by Alice Couvillon and Elizabeth Moore, illustrated by Alison Davis Lyne, retells the story in simple language. From the pastoral happiness enjoyed by the Acadians in the French settlement of Grand Pre, Nova Scotia, to the cruelties they suffered at the hands of the British who expelled them in 1755 to various locations in American and Europe to ensure their political powerlessness -- this describes a sad piece of history. The settings and events are real.
The story is told through the sorrowful experience of a pair of Acadian lovers, Evangeline and Gabriel (fictitious, though possibly based on real people), who are separated during the grand derangement of 1755 and only reunited many decades later -- and then only for a moment. Evangeline searches desperately for her Gabriel, going as far south as the town of St. Martinville, La., inquiring at every settlement of displaced Acadians for news of her love, but never with any success. She eventually joins a convent and is reunited with Gabriel through pure chance as he lies on his deathbed. She dies soon after and they are buried together.
While the story is not necessarily suited for young children, there is a connection with the history of south Louisiana that makes this useful for teachers and librarians. Many local children are familiar with Evangeline Parish to the Evangeline Oak and the statue of young Evangeline that stands prominently in St. Martinville, and may enjoy learning more about Evangeline's connection to our part of the country. Certainly the link between the exiled Acadians and Louisiana Cajuns is a meaningful one.
Illustrated in full color, "Evangeline for Children" includes an excellent short history of the Acadians at the end of the book, describing their troubled history, their significance in Louisiana, and the story of Longfellow's epic poem.
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Allison's exploration of original sin is especially striking because he re-interprets this doctrine as taking its meaning from the resurrection. He lays his groundwork by explaining concepts set forth by Rene Girard, then applies this to Christology and soteriology, moving on to explore much of human nature and how theologians of past eras have dealt with similar approaches. I do not wish to expound, not wanting to spoil the material for new readers, but his treatment of the topic had me nearly shouting "Eureka!" every ten pages or so. It is a highly useful work, not only for those specifically interested in theological anthropology, but to anyone wishing a clearer picture of the human condition and relation to God.
This is not a book for a brief meditation or weekend retreat, but, for those interested in an enlightening, original, in depth study, it is quite amazing. The blend of scholarship and insight is a rare treat.