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To start my review, I would like to say that the previous reviewer appears to have understood the broad strokes of Bataille's writing, but failed to see the finer points of it. Their descriptions are accurate, but the conclusions they draw seem to be results of their own moralizing and do not necessarily reflect the basic themes of the stories.
For example, while "My Mother" is a study of the mother's search for destruction and the influence of this on her son (as mygotta has pointed out) it is not a moralistic fable revealing the inevitable pitfalls of a profligate life. This kind of puritanical idea in regards to human sexuality is completely antithetical to the philosphy Bataille espoused in this and other texts. In the case of "My Mother," the libertine lifestyle and sexual openness of the characters is not the result of a slow, fatalistic slumping towards the gutter, but rather is a quest for transcendence through intense experience, especially sexual experience. This attitude is revealed, for example, when the mother writes to her son, telling him that, "I have absolutely no interest in this world where they scratch about, patiently waiting for death to enlighten them. As for me, it is the wind of death that sustains the life in me," or when the son realizes that, "Again and again during those interminable days of my solitude and of my sinfulness I would stiffen as though from an electric shock when the thought thrilled through me that my mother's crime elevated her into God, in the very way in which terror and the vertiginous idea of God became identified. And, wanting to find God, I wanted to burrow down and cover myself with mud, so as not to be more unworthy of Him than my mother." The juxtaposing of base sensuality with divinity, and the constant invocation of taboos in this story are interwoven with what seems to be an ultimate moral ambiguity. And these themes are continued in the other two stories as well.
Bataille's writing is terrific stuff if you can handle its pornographic imagery and blasphemous intonations. His stories and essays question not only the foundations of religion, morality and social norms, but also the fabric of reality itself. This stuff is not just well-written erotica: it is profound and provocative philosophy .
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I read the 4 books as in a trance in the fleeting light of a long gone summer. And like Mishima, finishing the Sea of Fertility made me feel as if it were the end of the world.
Shatteringly beautiful, lined with infinite grace, agonizingly moving, Mishima's last work is perhaps the crowning achievement of 20th century world literature.
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I would strongly recommend anyone who is interested in the complexities of relationships and the specific cultural life of Japan to read this novel. Above all, it should be read for the intricacy and skill of its literature.
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All apologies to those who liked this book. I respect that, but the problem for me came in the amount of endless introspection that overflows the pages of "The Golden Pavilion." I don't mind some philosophical pandering in my literature and thoroughly enjoy it when it's done with the uniqueness of Don DeLillo or Milan Kundera. But here, Mishima takes whatever plot is involved in this tale of a temple student gone awry in the face of foreign influence, loss of values, poverty, and psychosis and sucks the life blood right out the marrow of it. This leaves the book with no skeletal structure, no bones, just a big lethargic mushy mass of meandering thoughts and not even well-worded or unique ones at that.
Here's what I mean, we get no less than 5 pages of a bee landing on a Chrysanthemum...somebody help me please. We get laboriously repetitive words (not sure if that's the translators fault or Mishima's) with a mention of the character's Kashiwagi's clubfoot about every other sentence. We get 7 counts of the use of the word, "adumbration" in one paragraph...7 mind you. Who uses the word "adumbration", much less 7 times in a paragraph, 3 in one sentence? Don't get me started.
Not a detail goes by without Mishima turning it over in the character's mind endlessly until we are no longer remotely interested. It's your typical boy loves temple, temple is too beautiful, boy must destroy temple sort of story. And where the plot starts moving along towards the end, Mishima interjects some inane meandering ethereal philosophy that seems to lead nowhere, just to kill the momentum.
On page 255 there's the line, "I was overcome by intense weariness." So true, so true. That's how this book grabbed me through and through.
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It is hard to imagine Mishima's characters - like the stuttering teenage acolyte Mizoguchi of The Temple, with his keen aestheticism or his crippled friend Kashiwagi with his brilliant philospophical insights - in real life, whether it be Japan or any other country. Mishima's works, even his autobiography, are all surreal in nature. The "Temple" very effectively built up such an aura around the actual Golden Templein Kyoto that when I later saw a picture of it (it has been rebuilt since its destruction described in the book) I was very disappointed by its real image. It is certainly a beautiful building, but to me is not mysterious or hypnotic like it is to Mizoguchi. It is not alive, and certainly doesn't look like it can manipulate the hearts and minds of people, as it did with Mizoguchi. In general, Mishima's works, as was he - seem otherworldly. If this appeals to you, then his books, and this one in particular, will be unforgettable. Mishima's gift for beautiful, descriptive prose and powerful analogies shines through Ivan Morris's excellent translation. If you have never read a Mishima book, and are looking forward to a hypnotic/intellectual journey, "The Temple" is a great book to start with.
Also, the Everyman's Libraby edition is very good, with historical notes, an introduction by Donald Keene, thick paper and a built-in bookmark. Get it over the others.
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That having been said, I was immensley impressed by this book. After the first three stories ("Death in Midsummer", "Three Million Yen", and "Thermos Bottle") I was ready to admit the genius of the author. The title story is abridged, and the translation on all three is awkward -- I don't know a bit of Japanese, but the English itself lacked lucidity and had some confused grammar. Nevertheless, there's a remarkable detail to the deliniation of character, a mesmorizing lyrical style, and a powerful look into the psychology of man when confronted with tragic and absurd circumstances. The stories, also, are brilliantly subtle satires of middle class values. The author clearly intends to show the decline in the Japanese character as a result of Westernization and modernization. At some points it hints at leftist values -- a dislike of the bourgeois, a sympathy for the poor, etc. But Mishima's strange and anachronistic political beliefs show us that his work is best read as insight into the identity crisis facing modern Japan, and not as leftist, or even entirely rightist. (I read, while glancing through a biography of the author, a statement he made after speaking to a group of leftist students. He said something to the effect of "We shared a friendship and an understanding, embracing through a barbed fence...")
As much as I appreciated the first three stories, however, I found the rest of the book to be much better, revealing an incredible diversity of style and theme. "The Priest and His Love" is a beautiful Buddhist fable exploring the paradox and power of beauty and sensuality. The style of writing reminded me a lot of Pär Lagerkvist. "Patriotism" caught me completely off-guard, and undoubtedly represents the greatest work in the book. Its the story of an officer who commits seppuku (ritual suicide) and his wife, who follows. With great fluidity and poetic grace, Mishima describes their final night together, then, in a frustratingly objective prose, describes the morbid end of the two. Violence and sensuality are tied in with finality, duty and beauty. Mishima was an aesthete, but of the rarest kind -- much in the spirit of Poe, perhaps. The story had an enormous impact of me.
"Dojoji," auspiciously set after "Patriotism," is one of Mishima's Noh plays, and shifts entirely to the languid, allegorical style that characterizes the Noh (contrasted by the turbulent, grotesque realism of the previous story). The play is about the auction of a giant wardrobe that has a gruesome past. Mishima's attempt to reinvigorate the tired Noh theatre was a noble effort, and (in my opinion) a successful one. The spiritual quality of the theatre proves a profound vehicle to the pessimism and spiritual despondency that characterizes modern literature and thought. After reading this play, I went out immediately and found a copy of "Five No Plays by Mishima" which I very much look forward to reading. The next story, "Onnagata," deliberately takes us to the other side of Japanese theatre, the kabuki. Its a homoerotic tale of obsession and infatuation, and a love triangle between three men (or rather, two men and an onnagata -- a man who plays, or rather lives, as a woman in kabuki theatre). One man seeks the elusive love of a famed onnagata by joining the kabuki theatre. The onnagata, for Mishima, is "the illicit child born of a marriage between dream and reality." As infatuation drives him further and further into the world of the kabuki, it has the strange effect of driving him further and further away from the onnagata's love, who, in the end, falls in love with a pretentious young guest director who knows nothing of the kabuki.
"The Pearl" completely surprised me. Of all things, its a social comedy, the type I had suspected, from reading the other stories, that the author was incapable of. To my delight, I was proved wrong. Again poking tremendous fun at the middle class, the story is about five middle aged women, and a lost pearl and a silly mischevious act that explodes into a tale of deciet, head games, and irony.
After reading this, I am a confirmed Mishima fan. It has also excited me into exploring contemporary Japanese literature. Very highly recommended!
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This is a simple story, but in its simplicity lies great artistry. Mishima's prose, as interpreted by Sargent, is striking, vivid, and ultimately quite beautiful. "Patriotism" is a tragic love story that is rich in eroticism. The graphic, violent details will, I imagine, shock and even disgust some readers, but I found this story to be ultimately a haunting, and strangely compassionate, work of art.
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Yes, maybe the idea of a wife following her husband in suicide out of honor and devotion seems preposterous today, but the way it was written was so undeniably beautiful. Mishima writes in a way that makes the reader completely understand why his characters do what they do. No one could argue that the whole act was utterly noble and selfless. The descriptions of the love and mutual respect in Shinji's and Reiko's marriage was heavenly, almost unreal--yet its rarity doesn't make the reader laugh. Again, it was written so that one is convinced that this is a marriage exemplifying the "harmony" we all seek between two people.
Basically I was in awe of the descriptions in this story--such beautiful, powerful imagery in the lovemaking scene, as well as the final act of death. Mishima fills his phrases with so much emotion, that as Shinji's end drew near, I was literally brought to tears.
Part of the beauty in this story was in the translation. I'll bet that Sargeant probably best captured the essence of Mishima's words more than anyone could. I've heard that there are some pretty bad translations of foreign work so I think it's safe to say that Sargeant would be the translator to look for when reading Mishima's work.
Though this story was set in the 30s, Mishima wrote it in 1966. I wonder what inspired him to write it. I don't know what was going on politically in Japan in the 60s. Perhaps the political turmoil in the United States may have affected Japan's psyche. Either way, what surprises me even more is the fact that this story was written so late in the 20th Century!
I highly recommend "Patriotism." It's a wonderful illustration of devotion in its many forms. I loved it, and now I'm going to read other stories by this author!
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The plot of "Patriotism" is simple enough -- it is, in fact, unimportant. An officer in the Japanese military is given orders to disrupt a renegade political group that he happens to hold allegiance to. What else does one do in such a quandry (particularly a character of Mishima) than commit seppuku? The bulk of "Patriotism" is the last night that this officer and his wife spend together before they both commit ritual suicide. What sets "Patriotism" apart from virtually all other literature is its portrayal of a couple's last night and their gruesome, graphic, horrific deaths in glorious and ecstatic terms.
Many writers are capable of vividly depicting a scene of death and horror, and this story is more disgusting and graphic than anything I've read in Stephen King. But the literal description of what happens has an unpredictable and unbelievable impact in this story, where one man's act of disemboweling himself is described in the most ecstatic terms. It was that juxtaposition of glory and death that made me nearly double over when I'd finished. "Patriotism" is not for the weak heart nor the weak stomach, but in 50 pages or so it creates an effect you are not likely to see executed so well elsewhere.
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Enjoyable, but you won't miss much. Maybe I set my expectations to high because Yasunari Kawabata is a Nobel prize.
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But then, during young manhood, Mishima tries to become "normal" and fall in love with a girl. Though he likes her very much, he isn't attracted to her physically. The story of this doomed relationship takes up the second half of the book. Being more or less devoid of incident, and (obviously) lacking in erotic passion, it's much less interesting than the foregoing chapters.
Confessions of a Mask ends disappointingly but the earlier section of the book gives a candid, moving, and memorable account of a child's confused and troubled emerging sexuality.
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After the banquet tells the story of a mature, successful japanese woman who gives up her restaurant business to devote herself to marriage with a politician. a politician you say - how boring - but noguchi is different, he has an honesty and vitality about him -"Why don't we drop all this talk about the old days? We're still young after all."
however the relationship is doomed because of an impotant diference - kazu has had to work very hard to gain success in life, even if it meant acting in an immoral way. her husband, on the other hand, has been born into an easier life; therefore respect and integrity are more important to him than 'commercial' success. this all comes to a head when kazu tries to revive her husbands ailing political career, using methods he cannot approve of.
even if you find the plot incredibly boring, you just HAVE to love Kazu. she's not just successful and streetwise - she can act despicably at times, causing us to wonder if she has any feelings at all. you'd think this would make you hate her, but it does just the opposite because although her behaviour can be devious and manipulative, it is at the same time chidish and has an innocence about it. if you've read Chaucer's Wife of Bath then you'll know wht i mean; somtimes you want to strangle her, at others admire her.
even if yu find yourself really not liking kazu, you have to admire her if only for the fact that she managed to make herself so successful having come from a very poor backround - she is a woman before her time.
i just gotta say one more thing - its very interesting to see hoe kazu and nouchi can both be innocent, but in different ways - noguchi in his trust in so-called 'friends', and kazu in her manipulation of people - although it could be argured this shows qualities that are anything but innocent and childish.
ultimately, kazu has to make a choice; unfortunately, she cannot have the successful career and 'wifey' role at he same time. she must choose between conforming and resisting, between acting in her own or others interests.