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Also, while tempting to consider this "wise guy" poetry (and it is), there is an (often subtle) undercurrent of lyricism (e.g. the lines "It touches every facet/ of our lives in a way/ punch cards never could" or "The color of the day expands and springs through the checkerboard/ Where a truck twists in the wind") that is just one of the many ways this book offers a long-lasting, enjoyable resonance through multi-dimensionality.
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The commentary is directed primarily to Christians, and to Protestants specifically. She raises an interesting point that Christians who "get their Scripture" solely from the lessons that are read aloud as part of Sunday services, are only exposed to a reading from Esther once every three years: Esther 7:1-6,9-10; 9:20-22. This clearly is not the best way to experience a book of the Bible that is a cleverly constructed "novella" with exciting characters, court intrigues, and dizzying plot reversals. She encourages Christians to imitate Jews by reading the book repeatedly, aloud, and in its entirety. As Bechtel points out, "It is a book, after all, about the struggle to be faithful in the midst of an increasingly unfaithful culture. It is a story of courage, faith, and deliverance. It is the story of men and women working together with a God who is not always obvious, but who is always gracious."
To use this commentary most effectively, you need to have a copy of the New Revised Standard Version Bible (preferrably with the Apocrypal/Deuterocanonical books) since the biblical text is not printed in the commentary. You do not need any knowledge of Hebrew (or Greek), however. Where an understanding of the Hebrew is essential, Bechtel provides clear explanations. One example, her explanation of how the Hebrew words for "enslavement" and "destruction" are homophones, serves as a very plausible explanation of why the King could have been so easily duped into signing a death warrant for the Jewish people.
Although Bechtel presents the shorter, Hebrew version of Esther as the "best text," she does examine the Additions to Esther (those passages that are found only in the Greek and Latin versions of the text) in a brief Appendix.
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The title is taken from a letter Madison wrote in which he discussed the "business" of the upcoming Constitutional Convention (in May of 1789), of which Madison--along with Alexander Hamiltion--was the prime mover.
Miller's book expertly and eloquently explores the influences on Madison's thinking, from his reading of David Hume's essays on the ideal conditions for a republic, to his correspondence with Washington, Jefferson and many others in which he fleshed out his ideas of how to turn the weak, ineffectual Articles into a government that had both power and staying power.
As Miller points out, Madison's genius was his understanding of human behavior, and his awareness that any government must be shaped in ways that take advantage of the "better angels of our nature," but also (more important) minimize, or at least accommodate, the darker side of our nature.
By fashioning a government with limited and shared powers; by holding frequent elections in which the leaders are held accountable; by ensuring that the people possess certain rights that no government can threaten (on pain of being altered or abolished), Madison was the first among equals in the creation of a truly representative government that has lasted more than 200 years and shows no signs of dying out.
Miller himself is one of the few (William Manchester is another) historians whose thorough research is matched by his delightful writing style. I have two copies of the book--a hardcopy for reading and a paperback for underlining.