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It is moving, engaging, and an honest account of the challenges and joys faced by every child who is faced with two cultures or two languages.
It is a must read!
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Ripley's Believe It or Not! have produced classic facts for many years and this one is no exception.
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The book is divided into five main chapters which cover: the sources for the novel, Stoker's writing of his classic, the novel itself, the geography covered in the book and Vlad the Impaler. A sixth chapter covers the strengths and weaknesses of other (non-fiction) books that deal with the novel Dracula in some form (bios of Stoker, studies of the novel, etc.) Each chapter is also extensively annotated.
In each of the first five chapters, Miller quotes an error or misconception surrounding the chapter subject, gives the source for the quote and then presents her evidence as to why the quote is "poppycock" (one of my favorite expressions used in the book).
Ms. Miller sprinkles some welcome humor into the book with her initial reaction(s) against given quotes. Also, you can tell that every explanation was carefully and thoroughly researched. One comes away with an immense respect for the time, effort and thought that she put into presenting her case. Her writing is succinct and scholarly, although never written above the heads of her readers.
To truly appreciate the importance of this book, a little explanation is in order. Bram Stoker kept an incredibly comprehensive record concerning the origins and sources for the writing of Dracula, many times known as his "working notes and papers". These notes were discovered in the Seventies. Thus, to establish any true facts concerning the novel, one need only look at the novel itself and Stoker's notes. Any information or "facts" that do/did not make use of these notes (since their discovery), can truly only be considered theories or assumptions.
In debunking the myths and errors related in her book, Miller uses Stoker's notes as her evidence. If the proof for one of the quoted "facts" cannot be found within said notes, Miller (correctly) identifies it hearsay, improbable, misinformed, or just plain incorrect.
Of the many inaccuracies Miller corrects, perhaps no other will cause more controversy than her severing the ties between the fictional Count and the real-life Vlad Tepes. According to the author, Stoker merely borrowed the name Dracula and any statement of fact that Stoker based his vampire Count (or even had much knowledge) on the bloodthirsty Vlad is irresponsible. Many more deep-seated, but less shocking assumptions and beliefs will likely be shattered by this book.
This won't be an easy book for many devoted fans of the novel. Old established beliefs can be hard to shake and many may simply dig in their feet and refuse to accept Miller's rebuttals. But serious fans of the novel owe it to themselves to give this book a reading. Miller only presents the best possible evidence: what Stoker himself wrote concerning the origins of his book. If it isn't in the notes, where's the proof?
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The passage of time is what makes this book a pleasant read, and utterly depressing. There are few resolutions to the catastophies that occur throughout the story, leaving you with a sunken feeling of the depressing events and little to get you out of it. With much birthing and deathing, there are few rejoiceful passages in the book. However, the rewards of this read include watching time give Cean a new lease on life (though permamently hardened by the toils of her life in the rural Georgia (Georgy)) and Margot temporary happiness in her mid-life (though eventually hardend by the events that unfold before her).
The book suffers from a lack of depth in certain aspects of the story. Just as you are feeling pulled in by the characters, the author jumps ahead a year in time and instead of developing the story lists the children that were born to a character in the interim. In addition, you can only see glimpses of Miller's ability to write poignant passages (as the one above)- most of the words are much more straight forward and anxious.
However, if you read past some of the low points, you will get to the ending that is more clever than the rest of the novel.
The book is set in Georgia about twenty years before the War Between the States, and eventually leads up to the War. The story revolves around the life and thoughts of Cean Smith (nee Carver), and how she manages as a young wife and mother in the Georgia backwoods. Her life is marked by hard work, love for her husband, and birthing, raising, and burying her babies.
I was first struck by the dialect. The more I read, the more I recognized my own mother's speech patterns and idioms. I should have expected as much, seeing as she was born and raised in a Kentucky holler, in a situation not far removed from that of Lamb's Cean and Lonzo. From the book's excellent afterward (which describes Miller's research technique), as well as from numerous contemporaneous reviews, the dialect in Lamb is probably the best record available of pre-War Between the States Southern speech, and the book therefore has historical value. Attempts by authors to portray "Southern-speak" usually come off as irritating, even insulting, poor imitations of a "Hee-Haw" script. But Miller makes the dialect not only effective, she makes it beautiful and even honorable.
The story line has several elements to commend the book. First is the utter believablity of the situations. There is nothing outrageous about the vicissitudes encountered by these characters. The power of the story is contained in large measure in the very plainess of life in the setting. Life for these folks is a few years of hard toil to scratch out an existence that is punctuated by brief moments of happiness and made joyful by enduring family ties and precious generational memories. Most prevalent in the story is the ubiquitous presence of death, which spares neither the elderly, the middle-aged, and especially the children and babies. The story made me remember the grave yards at my Alma Mater in southern Virginia, where the grave markers tell a story of a time when families had more deceased children than most people today have living relatives. And in this is the Southern heart most eloquently displayed in Lamb, for every passing is, of course, cause for mourning, but is also occasion to remember the blessing that death has become, as it is the Door that leads to the long hoped for encounter with the Great Maker, Redeemer, and Disposer of All. In Lamb, dread death is not feared as it gives way to Blessed Transfiguration.
Lamb In His Bosom has a rightful place in the Southern Canon. The story is unique; it has no real plot sublety or intricacy; it has none of disturbing Gothicity of O'Connor, none of the flagellation of Faulkner, none of the contrived humor of Welty. This in NO WAY is a diminution of those great Southern writers. Rather, it is a confirmation of the Southern Character and Ethos of seeing God and nature as good and living in close connection to both even in the face of hardship and death, loving our living, and honoring our dead. Lamb In His Bosom deserves to read, carefully and quietly. It is a book that is beautifully simple and simply beautiful, just like the South and Southerners.
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