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Duncan and Miller present an exciting, well-researched and thought-provoking argument for client-directed, outcome-informed therapy, which they call "co-therapy." Based on the research on what makes for success in therapy, Duncan and Miller propose we place greater reliance on the theories of change, experiences and strengths clients bring and less on our preferred causal theories and techniques.
This is a courageous and challenging book. Every mental health professional and consumer should read it. It can make a difference. Tobey Hiller MFT and Phillip Ziegler, MFT, co-authors of Recreating Partnership: A Solution-Oriented, Collaborative Approach to Couples Therapy (W.W. Norton, 2001)
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I read this with relish. A genuine "Thanks" to all those who contributed to this book. I can't say enough about it.
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This book looks at the creatures at risk and the choices that have resulted in their becoming endangered. The reader learns that each sub division, road, strip mall, and power plant that is built to support our lives takes away precious habitat. The wild species that lived in that territory are not displaced. They may become endangered if the habitat loss is substantial. The burden of preservation is ours. The creatures endangered species cannot choose where to live. We must choose what to develop for ourselves and for them.
"Creatures of Habitat" is divided into three major sections. It addresses endangered species, loss of wild places, and the choices we have for the future. The technical material is presented to tell the stories of how and why certain species are endangered. The story of each creature deserves to be heard. The book examines habitat loss issues from many angles, connecting these into a coherent picture of the complex problem of western development. There are several suggestions for becoming involved as individuals or in organizations dedicated to saving what remains of our wild places.
I found the book to be unprejudiced and well researched. Problems are stated along with the history and present solutions, as are the behind-the-scenes groups that have been working to preserve habitat for years. There are probably surprises for readers who have not examined endangered species and habitat loss issues from all sides. In particular, I was pleased with the recognition that the hunter, and associated organizations, have worked to preserve habitat years before it became a well-known problem.
This book is shows us that there are no easy solutions to these problems. Perhaps the greatest hope is in education. This book does just that.
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Dr. Marcus is the nation's leading expert in health care negotiations and conflict resolution, having helped numerous high-profile organizations overcome conflicts and reach mutually productive agreements. This book thoughtfully conveys this valuable expertise.
Marcus teaches us that conflict is not only always present and unavoidable but can be used as a catalyst for good change. He describes differences in types of negotiation, mediation, and arbitration. He is a proponent of interest-based negotiation which is an attempt to improve the lot of the whole by improving the parts. He advocates active listening.
As witness to his sincerity, he dedicates a chapter each to four of the healthcare stakeholders: policymakers, healthcare management, physicians, and nurses. Each of these chapters speaks loudest to its own stakeholder, at once representing them and persuading them to enter into negotiation.
Postitional bargaining is also explored. Marcus does not advocate being a sacrificial lamb.
This book serves as an excellent introduction to the topic of conflict resolution and negotiation. However, in order to engage into the fray, one would also need to continue to study and practice the principles presented.
Although Marcus seems preachy at times and overhopeful at others, he is at least starting to draw the diverse and strong healthcare industry into one place to sit and talk. Hooray for that.
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Helps educate the pet owner to ultimately assist the veterinarian with the proper diagnosis by delving comprehensively into the subject of skin disease, its' causative factors and curative possibilities to assist in the proper final diagnosis, which with skin ailments, is sometimes never possible to pin down.
My only wish is that a new, revised addition would be published that would reflect some of the newer drug therapies that have become available since the books' original publication date in 1997.
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"Those bottles! Why can't they be like the rest of us? Why must they always go around acting like bottles?" When the Bottles save the town from destruction, the humans finally see the virtue of glass neighbors.
The wry narrative is accompanied by wonderful 1950's-style illustrations. This is the best children's book I read this year.
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I haven't read any of his recent stuff, including DK2 but
eading this has made me interested in checking Miller out again.
We can also see in her introduction and in the "key words" section following the text that her understanding of the Gita is mostly academic. She has not practiced (at least not to any great extent) any of the yogas central to the Gita. It cannot be emphasized enough that a true understanding of the Bhagavad Gita requires not only study but practice in one or more of the four yogas presented by Krishna, namely bhakti yoga, karma yoga, jnana yoga or raja yoga.
To illustrate some of the problems in the text, let's look at the beginning of Chapter Five as an example. Miller calls this, "The Fifth Teaching: Renunciation of Action," which is not exactly right since what is renounced are the fruits of action, not action itself, which according to the Gita, is impossible to renounce. We always act; even in inaction we are acting. Just "Renunciation" would be a better title for the chapter. Miller uses the word "Simpletons" in the fourth verse as the converse of "the learned"; but this is just poor diction. The intent of the Sanskrit is "unlearned" or "immature." Swami Nikhilananda, in his translation (1944; 6th printing, 1979), even uses the word "children." The natural word is "fools" which Miller avoids for no clear reason.
In the next verse, Miller has: "Men of discipline reach the same place/that philosophers attain;/he really sees who sees philosophy/and discipline to be one." She certainly has the spirit of the meaning correct, but "Men of discipline" is not only needlessly vague, it is misleading since discipline alone does not work at all, which is one of Krishna's main points. While hers is a literal translation of the Sanskrit "yogair," a more meaningful translation would be "Men of yoga." R. C. Zaehner, who translated the Gita for the Oxford University Press (1969), uses "men of practice" although that too is not entirely agreeable. Eknath Easwaran (1985; 2000), who really knows yoga, has Krishna simply say, "The goal of knowledge and the goal of service are the same; those who fail to see this are blind." Easwaran can deviate from a strict literal translation because he really understands the purport of the Gita. Swami Prabhupada, whose translation serves the further didactic purpose of promoting "Krishna consciousness," is also a man who has a deep understanding of the Gita. He puts it this way: "One who knows that the position reached by means of renunciation can also be attained by devotional service, and who therefore sees that sankhya and yoga are on the same level, sees things as they are."
Another disagreeable choice made by Miller is the epithet, "Lord of Discipline" that she has Arjuna use in addressing Krishna in 10.17. This unhappy phrasing comes about because of Miller's reluctance to use the proper and natural word "yoga." Easwaran has "supreme master of yoga," while Nikhilananda has simply, "O, Yogi...O, Lord." Prabhupada has "You...O Blessed Lord," and Zaehner tries to explain with "athlete of the spirit...You, Blessed Lord." Stephen Mitchell's recent translation (2000) has the eminently sensible, "Lord of Yoga."
I think Miller was overly influenced by the very literal and also largely academic translation by Franklin Edgerton from 1944, a translation admired in academic circles since it was the one included in the prestigious Harvard Oriental Series, but a translation neither poetic nor especially insightful. It is difficult to make strictly literal translations true to the spirit of the Gita because the Gita is poetic and is profound in a way not immediately apparent. Miller worked hard at a literal rendition of the text, but she also sought to make it contemporary for a particular (young) American generation. Ainslee Embree, Professor of History at Columbia University, is quoted on the cover as saying, "Miller's is the translation for her generation." Unfortunately, it is not clear that Embree meant that entirely as a compliment!
Having said all this, Miller's is a sincere effort, and captures most of what the Gita is about. No reasonable translation of this great spiritual work is in vain.
While I think most religions of the world are fundamentally the same if you explore them yourself, from a documentation perspective, Eastern texts seem to go further than many Western texts in trying to explore and understand the nature of, and the relationship among, reality, God and ourselves. It seems you don't have to travel someplace far to finally understand it, or at least understand it better; the knowledge is in the here and now. Like Krishna's friend Arjuna, you have to become aware and accept it. And the first step in doing that is opening a book like this.
The authors first debunk the myths of:
1) PSYCHIATRIC DIAGNOSIS:
a) it lacks reliability,
b) it lacks validity,
c) it puts the blame on the client, and
d) it is often motivated by self-interest, fueled by greed, and blows with the winds of fashion,
2)DRUG TREATMENT OF MENTAL PROBLEMS:
a) they work no better than therapy in the short term
b) changes brought about by medication are less likely to persist over time
c) there often are severe adverse effects,
d) drug studies often look better than they are because they rate improvement by looking to clinicians' perceptions, not clients'
e) the relationship between drug companies and psychiatry is an unholy alliance, making most of the drug-effectiveness research very suspect
3) THE MAGIC APPROACH:
a) there is no special magic silver bullet approach which is much better than another approach
b) the role of the competence and experience of the therapist is rather unimportant
According to the authors, four decades of outcome research have shown that there are four main factors of change, being:
1. Client factors (percentage contribution to positive outcome: 40%).
2. Relationship factors (percentage contribution: 30%).
3. Hope and expectancy (percentage contribution: 15%).
4. Model and technique (percentage contribution: 15%).
Some conclusions:
1. Thoughts, ideas, actions, initiatives, traits of clients are the most important predictor of therapy success!
2. Next to what the client brings to therapy, the client's perception of the therapeutic relationship is responsible for most of the gains resulting from the therapy.
3. Models and techniques are much less important than generally thought.
The authors advocate a new and refreshing approach characterised by:
1) Client-directedness. Clients' beliefs, values, theories and goals are repected, close attention is being paid to clients' initiatives, interventions and perceptions. Much attention is given to establishing the quality of the relationship, and to monitoring the clients' perception of the quality of the relationship.
2) Outcome informedness. Progress is measured from session to session using paper and pencil questionnaires. By the way: the client's experience of meaningful change in the first few visits is emerging as one of the best predictors of eventual treatment outcome.
Two thoughts come up after having read this book. First, this book is refreshing indeed and a shock to the therapy system. Second, the ideas ventilated in this book might be relevant for work outside the therapy field as well. Consider for instance what management consultancy and managing coaching could learn from this......