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This volume is a very accessible way to read Goethe for the first time, as well as revealing a new layer of depth for those who are more familiar with his essays and scientific studies.
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"If you know a man
who loves you more than I
guide me to him
so I may first congratulate
hom on his constancy
and later, kill him."
If poetry ever had a Luther Vandross, it was Pablo Neruda. If it ever had a Barry White, it was Qabbani.
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"Jakob von Gunten" is the first person journal of a student at the Benjamenta Institute, a school for butlers in an unidentified city. In young Jakob's words, "one learns very little here, there is a shortage of teachers, and none of us boys of the Benjamenta Institute will come to anything, that is we shall all be something very small and subordinate later in life."
The Institute is run by Herr Benjamenta and all classes are taught by his sister, Fraulein Lisa Benajamenta. There are no other teachers, all of the others being either "asleep, or they are dead, or seemingly dead, or they are fossilized." It is a narrowly circumscribed world full of students who are enchanted with the most mundane and trivial matters. But it is also a mysterious world, a world alienated from reality, a dreamlike projection of Jakob's mind expressed in the concrete language of the real. "The Benjamentas are secluded in the inner chambers and in the classroom there's an emptiness, an emptiness that almost sickens one."
Humorous and absurd, disturbing and, at times, childlike in its simplicity, "Jakob von Gunten" is the work of an undeservedly obscure master of modern prose. Thus, Christopher Middleton, the translator, in his fascinating and useful introduction, describes Walser as "in significant ways untutored, something of a primitive." More precisely, Middleton notes that Walser's prose "can display the essential luminous naivete of an artist who creates as if self-reflection were not a barred door but a bridge of light to the real." It is, in other words, prose which seeks to rewrite the "real" in the distorted image of the narrator's mind, making simple descriptions of mundane experience absurd. It is Kafkaesque writing before the advent of Kafka, a diminutive precursor of the Master of Prague.
This slim novel is Jacob's soliloquy to us. He is charming, buoyant, perhaps mad, and never intimidated. He reflects upon himself, his fellow students, his family and the Benjamentas with interest, sympathy, and occasional sadness.
Even when Jacob is frightened (rarely), he is intrigued and fascinated at what is happening to and around him, as when he incurs the ire of Herr Benjamenta:
"I'm writing this in a hurry. I'm trembling all over. There are lights dancing and flickering before my eyes. Something terrible has happened, seems to have happened, I hardly know what it was. Herr Benjamenta has had a fit and tried to-strangle me. Is this true? I can't think straight; I can't say what happened is true. But I'm so upset it must be true-"
I ended this novel very fond of Jacob. I know I will find him unforgettable. I believe the translation must be very good as the prose is fluid with Jacob's idiosyncrasies of speech intact. Highly recommended.
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The book is well-edited, and there is an index of recipients near the end of the book. The editor also includes a general index with subentries that allow the reader to scan an entire topic. This is a helpful aid for amateur readers of Nietzsche, such as myself, but could also be helpful I think to dedicated scholors of Nietzsche.
I was only disappointed that more letters did not address more of Nietzsche's thinking on Dionysus and Apollo. It would have been interesting to read what he had to say about them via the "freestyle" of letter writing. Nietzsche's philosophical writings are actually the most frank and unrestrained of all in nineteenth-century philosophy. He is very honest with himself, and because of this he might be viewed as somewhat narcisstic by some readers. This may be true to some degree, but Nietzsche is refreshing in his style of writing, and actually it is quite entertaining to randomly move through his books and read his maxims and opinions.
The most interesting letter is the one addressed to Carl von Gersdorff on April 6, 1867. He is writing about what he has called "the scholarly forms of disease", and tells of a story about a talented young man who enters the university to obtain a doctorate. He puts together a thesis he has been working on for years, submits it to the philosophical faculty. One rejects the work on the grounds that it advances views that are not taught there. The other states that the work is contrary to common sense and is paradoxical. His thesis is therefore rejected, and he does not therefore earn his doctorate. Nietzsche describes the "not humble enough to hear the voice of wisdom" in their negative judgment of his results. Further, the young man is "reckless enough", in Nietzsche's view, to believe that the faculty "lacks the faculty for philosophy. Nietzsche uses this story to emphasize the virtue of independence: "one cannot go one's own way independently enough. Truth seldom dwells where people have built temples for it and have ordained priests. We ourselves have to suffer for good or foolish things we do, nor those who give us the good or the foolish advice. Let us at least be allowed the pleasure of committing follies on our own initiative. There is no general recipe for how one man is to be helped. One must be one's own physician but at the same gather the medical experience at one's own cost. We really think too little about our own well-being; our egoism is not clever enough, our intellect not egoistic enough."
He's right.
"Dear Professor: Actually I would much rather be a basel professor than God; but I have not yet ventured to cary my private egoism so far as to omit creating the world on his account. You see, one must make sacrifices, however and wherever one may be living..." (Jan. 6 1889, To Jacob Burkhart, from Turin).
Also, the index in the back of this book is very thorough, making it easy to find any person or concept that he deals with.
Note: If you are looking for other writers that write as intangible and beautiful as Nietzsche's works but less harsh on the world, try reading some Emmanuel Levinas, a briliant French Jewish Philospher who died in 1995, (Good book: Dificult Freedom)
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Granted, three stars is a bit low for this book, but four would have been too high.
If you need a reference book on birds that has a lot of information, and are willing to spend the time sorting through the incomprehensible organization to find that information, this is an excellent choice, but if you want a quick "field guide" that not only gives good information but that is easy to use, this would be a bad choice.
And, best of all, this encyclopedia is interestingly written. It's informative, but not drearily academic. It's one of those books that you can just open up to any page and find yourself reading something truly fascinating about birds. Highly recommended.
It's not as detailed as a professional ornithologist's reference work. Also, it's not as handy to take outside as a Roger Tory Peterson field guide. Still, it's the BEST single reference book a bird watcher will EVER need!
Buy it!