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While Radical Ecology is not lacking in information and insight, it really is little more than an overview and therefore does not discuss in depth any of the issues covered. It is therefore a work best suited for those who simply want an introduction to environmentalism.
Radical ecology is explained in the introduction as "... the cutting edge of social ecology...(pushing) social and ecological systems toward new patterns of production, reproduction, and consciousness that will improve the quality of human life and the natural environment." Clearly, Merchant does not believe that mere adjustments to the present global system can remedy centuries of growth-driven industrialization. Fresh ideas are needed as new realities emerge - fresh ways of living with nature, with each other, and with ourselves. In short, new frameworks for sustaining life on the planet have become unavoidable. The book's aim is to provide the reader with a strong sense of those conceptual frameworks currently available. Whatever your persuasion, Merchant's volume is a lively and provocative introduction to what may well be the onset of a new age.
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Nature thus undergoes a profound change from the traditional conception of nurturing mother to one of dead machine, that is, from an object of affection to an object of subjugation and exploitation. Correspondingly, the traditionally moral way of looking at our natural surroundings changes to a non-moral, strictly neutral, it-is-there-to-be-used point of view. Moreover, these new aggressive attitudes are associated with how men should act, are supposed to act; while women,on the other hand, are thought of (like nature) as passive, there-to-be-used objects of exploitation. Such thinking thus enables industry and technology to historically combine in an ongoing assault upon the environment, on one hand, and women, on the other. What is needed, of course, is a new way of thinking that will end these horrific abuses - What has changed, can be changed. Unfortunately, Merchant treats this fascinating subject in a lifeless manner. She walks through the historical precedents in dry, uninspired, and thoroughly descriptive fashion, leaving the impression of an embroidered postgraduate dissertation. Her thesis cries out for greater color, synthesis and argumentation. As a student of the humanist philosopher Theodore Roszak, she could use more of his chutzpah.
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However, the book has several flaws that discourage me from giving it an entirely positive endorsement. First, it lacks an index, a major problem for a book of this type. Second, both primary and secondary sources appear in excerpted form (missing sections are indicated by ellipses) and lack the footnotes from the originals. Although the sources are fully cited in an appendix, this is frustrating for the reader who was looking for a more "intact" representation of the materials in one place.
Thanks!