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The book is dated: it was written in '49 and lightly updated in '74 and centers primarily on San Francisco and Los Angeles. It is a measure of McWilliams' penetrating and witty grasp of the state and its foibles, follies, and fandangos that most of what he wrote is still so relevant and even indispensable.
McWilliams' central premise is that the discovery of gold catapulted California through what took other regions of the planet centuries to go through--hence our individualism, do-it-yourself lifestyles, and general motion and mayhem. We've been doing reenactments of the Gold Rush ever since. As he puts it: "Essentially California developed 'outside' the framework, the continuum, of the American frontier. The difference is that between a child raised in the home of his parents, with relatives and familiar surroundings, and the child taken from his home at an early age and brought up in a remote and different environment." Quite so. In a nation of wandering pioneers we are largely, even now, somehow a state of orphans.
California as "the great exception," then, not in terms of snobbery or entitlement, but of being the place where so many Americans--and men from other countries--rushed in to pan for gold, and stayed, and established a tradition of messy but vital cultural infusions. Tip the continent sideways, someone once said, and what falls down lands in California, land of wonder and many griffins.
You might also want to check out McWilliams' SOUTHERN CALIFORNIA: AN ISLAND ON THE LAND.

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With tragedy so frequently present nowadays, it doesn't seem hard to believe that Bulosan's protagonist would experience so much tragedy (extreme poverty, deaths, heartbreak in every sense of the word, a severely debilitating disease, etc., etc.). A closer reading reveals that he has indeed created a composite, mashing the numerous hard-luck stories of the Filipino migrant workers of that time into a single person's life. It is difficult to believe, but if you can get beyond that fact, "America..." proves a depressing read with important historical weight, chronicling the ups and mostly downs of the Filipino migrant, with a progression from childhood to the life's winding down phase.
I lent this book to my grandfather, who lived at approximately the same time, and could very well have been in the provincial areas, practicing the customs Bulosan described. It was extremely disappointing but enlightening to have him give the book a thumbs down based on accuracy. Many descriptions of the hardships of not only Bulosan but those around him, particularly in the Philippines, were much too tragic for my grandfather to take, although he had suffered plenty in his childhood.
Often in writing stories, reality is much more interesting than fiction; by trying to unrealistically include everyone's experiences as one individual's trial does create an unbelievable tale, that will be even more difficult for those unaccustomed to the goings-on and atmosphere of a third-world country.
Bulosan's work is important as it is one of the select pieces of Filipino-American literature that has made the rounds in universities and literary circles, and that it covers an often forgotten group and struggle in American history. However, his attempt to create an all-encompassing experience within a single character is his downfall. A read recommended with a grain of salt.



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McWilliams understood the contribution and the resulting plight early on, before the Civil Rights movement, before Ceasar Chavez. McWillaims did us all a favor by not becoming the outside spokesman for what developed as a cause that he understood and elequently outlined in history and in ethic.

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She argues that the "will of the people isn't always the will of the numerical majority." By that she means that a candidate should have a broad base of support, not just run up votes in one region. This is why, she argues, that a direct head count vote system wouldn't work. But this is what we have in each state to determine who gets the electoral votes. She's basically saying it works in one area, but not the other. She also fails to mention that in our current system, a candidate would only have to win a plurality in the 11 largest states to get an Electoral College majority. This is not a broad base of support.
She also comes up with these nightmare scenarios about all the third party and single issue candidates that would pop up if we didn't have the Electoral College. Everything she argues is protected by this country's two party system, not the Electoral College. After all, the Electoral College doesn't vote for Congressional or gubernatorial races and there aren't many third parties that flood those elections.
Finally, she claims that a candidate could only win the popular vote and not the electoral vote if they didn't have a broad base of support, which after 2000, we know isn't true. So after all the hot air she lets off, it's all for nothing...history did not vindicate Judith Best.


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The colonizers, the boosters, the flamboyant pillars of society who bamboozled, bulldozed, and boutiqued their way into California: they and other characters appear on the McWilliams stage in a fascinating--and at times disturbing--progression in which the land itself, that most neglected of characters, puts in appearances too. For we Southern Californians live in a land of constant paradoxes; to quote the author ("The Land of Upside Down"):
"To their amazement"--he means tourists--"they discovered that umbrellas were useless against the drenching rains of Southern California but that they made good shade in the summer; that many of the beautifully colored flowers had no scent; that fruit ripened earlier in the northern than in the southern part of the state; that it was hot in the morning and cool at noon...here, in this paradoxical land, rats lived in the trees and squirrels had their homes in the ground." No wonder we're all a bit topsy-turvy out here.
My one objection: I disagree with the author's description of the early Missions as "concentration camps." That through disease and, later, a mis-education that left the Native converts vulnerable to ranchero exploitation and settler genocide is beyond question; but however misguided their efforts, those early padres had no conscious agenda of wiping out a people. Nevertheless, McWilliams's detailed accounts of Mission life provide a much-needed antidote to the idealization and denial and Eurocentric bias that saturate most Mission histories.
If you want to know Southern California better, then of course you must stand on her soil and listen to her voices; but you could do much worse for an intro-at-a-distance than this fine book, which fellow natives will find confirming and eye-opening.