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Once again, a great display of how a total lack of knowledge of how a free market system works can lead to the adoption of an incoherent ideology. Innoculate yourself with basic economic theory before reading this book, lest you get swept up by the ultimately totalitarian ideals of McQuiag.
Why does my country keep producing these socialistic demagogues?


In chapter after chapter, McQuaig shows that under the European model, family values have been maintained, families have been supported, children do not go hungry, children are educated. There is a support system purposely designed so that parents can stay at home to raise their children. In contrast,"The Wealthy Bankerfs Wife" shows that under the American model, purposeful, conscious social policy has been to destroy and attack family values in a country where extremely high rates of child poverty, malnutrition, child abuse and child violence are the rule rather than the exception.
"The Europeans manage to maintain extensive social welfare systems and strong economies, while the Americans have convinced themselves that they canft afford anything more than the most minimal social programmes. Canada, which has traditionally been situated somewhere between the two models, has recently been drifting in the American direction. Before we drift any further we should remind ourselves that we do have a choice of directions, and that the direction we choose will ultimately determine what kind of society we live in." A well-researched, provocative book that provides the opportunity for much-needed debate concerning the future of Canadafs social-welfare system.

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Her predicatable and tiresome rants against the wealthy capitalists that earn their living despite the odds in Canada against the dreaded accumulation of wealth, grates against McQuaig, who is a friend to all things Socialist.
By reciting page after page of Left-Wing talking points, her book hopes to infuse her fellow Communists with even more reasons to extract and redistribute the wealth of useful Canadians to their pet causes.
This is Mein Kampf for the Homeless, and is not worth the paper its written on.
A definite NO to this propaganda tripe!


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McQuaig's argument is that government does at all times have the tools necessary to re-invent itself, and legislate on behalf of the populace at large, and that the oft-bandied claim that government is helpless in the fact of "inevitable" trends such as globalization amount essentially to a self-serving abdication of responsibility.
The problem with the review below, other than its intellectually dishonest misrepresentation of McQuaig's argument, is that it takes a stereotypically Manichean view of the universe. Any government regulation or, indeed, governance per se is inherently evil (or "communistic", which is much the same thing), and destroys wealth and prosperity; by the same token, absolutely unfettered capitalism is the Archangel of goodness, and the guarantor of prosperity for all. Tell that to the former employees, shareholders and pensionholders of Enron. From where they stand today, a little judicious, and uncorrupted governance would have saved their security, and kept a huge amount of wealth from being destroyed by uncontrolled rapacity. Tell that, also, to the millions of working poor in the U.S., with dead-end jobs, zero prospects, lousy inner city educational facilities and no health insurance. Boy, it sure is paradise!
You know, the Scandinavian countries have, for several generations, maintained capitalistic systems (with no shortage of productive private enterprise), while ensuring a good quality of life for all their citizens: health care, education, day care, a sound social safety net, generosity to less developed countries, and microscopic crime rates. Maybe we North Americans should put aside our arrogance, show some willingness to actually investigate what others have achieved (without assuming that our way is inherently best, simply because it is ours), and learn what the models of these little countries have to offer us. Their governments are hardly impotent, yet I suspect that their high per capita incomes and fairer distributions of wealth will ultimately prove more stable than the boom-to-bust model we pursue with such blinkered certainty.

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Short-shorted, poorly researched, and lacking any real economic insight, this book is of little value to a person who knows basic economic principles.
A worthless plea for government intervention into all aspect of human life.

If you want to understand why rabid antigovernment hedge fund investors receive billion dollar government (!) bail-outs while millions of people in hurricane ravaged Central America are offered less than a dollar each in aid to rebuild there lives this is the book for you.

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- critiques the new (post 1980) capitalism (which is based on neo-classical economics), in which greed is elevated to the primary human characteristic and virtue. She believes that the new capitalism helps the very rich, but increases our greed and social isolation and does not increase our happiness or help the 2.8 billion people who live on less than US$2 per day.
- believes that our social nature is our primary characteristic, and our desire for collective protection (ie. from the ravages of the market) is also important. She accepts, though, that greed is natural and that it isn't bad, but she says it isn't primary and it should be controlled rather than encouraged.
- shows how this model of humans as machines of personal accumulation has been used to denigrate government and the possibility of collective action.
- describes how the new capitalism is spread through the new policies of the IMF and WB, and new trade treaties such as the NAFTA. She shows that these policies and deals abandon concern for anything other than economic growth, and that this hurts us. Third world countries are particularly hurt since they don't get to implement the policies of industrial protection and social stabilization that the first world countries employed in their own development. Her hero in this section is Stiglitz.
- critiques the apologists of the new capitalism, Thomas Friedman and Dnish D'Szousa.
- describes Red Vienna of the 1920's and 30's, and tells the story of Karl Polyani (author of the seminal book 'The Great Transformation').
- discusses Polyani's rather bizarre but novel idea that prices could be set by the community, not by the market or by a central bureaucracy.
- describes the hostile reaction to the free market during its development in England, showing that it wasn't universally beneficial and welcomed, but was forced on the majority by the elite.
- defends the public sphere of life, of government and taxes, of collective space and action.
- argues that the a pure free market and private property are not our natural mode of interaction. Instead, a mixed free market (with exchanges that are also based on redistribuation and reciprocity) embedded within and subverted to the overall needs of society is our natural state. This is based on the historical analysis of Polyani.
Now, here are my complaints...
- What's with the word 'Lust' in the title? This book has nothing to do with lust. I suspect that was put in by the marketing dept.
- In her view everything is too black and white, eg. Stiglitz and especially Polyani are reverred. Could life really be like this?
- Isn't capitalism starting to help alleviate poverty in India and China? Won't it eventually improve the lot of the 2.8 billion poor she mentions (I'm not saying it isn't destroying the environment, social cohesion, equality, etc.).
- What is her prescription? Is she suggesting we return a classical economic model? Or is she suggesting a Polyani-esque solution, with prices set by the community? If so that's a bit scary.
On the whole I liked it, but I certainly don't agree with everything she suggests.