This book will scripturally guide you through praying...not only the scriptures, but will guide you in praying for your world around you. It begins with praise and worship of Almighty God, leads you in a confession of Who He is, then guides you through personal renewal, petitions, intercession, and then a prayer of thanksgiving.
One of the things I liked best about this book was that it started out with each section, declaring the Word of God, then it guides you (differently each day) to pray for your leaders one day, your family the next, that you will be a faithful steward of your time and money, for God's wisdom...the list goes on and on.
Both this book and "Praying the Scriptures for Spiritual Growth" are two of the best prayer/devotional books I have ever used. If I could only keep two, these would be the two I would keep. Not only are they easy to follow, they are taken directly from the Word of God.
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Of course, Lippman had a charmed career and sprung from an elite background. This made him somewhat insensitive or disinterested in some developments that hurt people, from the Ku Klux Klan to the McCarthy era. Nonetheless, as Steel points out, in his conservatism he also reflected the most popular opinions of his time, which is the reason he was so relevant.
Steel also gives us a portrait of the man, and it is charming and admiring. His father was a slum lord, of whom he was ashamed and Steel speculates that Lippman's life was a search for a better father figure in American politicians. He also had an empty first marriage, which he abandoned when he fell in love with his best friend's wife, renewing his life in middle age and breaking a number of 1950s taboos. THe portrait is quite moving.
This is a truly great book, and I hope that it will be viewed as a classic someday. I learned an immense amount and felt hungry for more, which is my principal criterion for true excellence in writing.
Highest recommendation.
In the wake of the bankruptcy of the New York World, Lippmann became one of America's most prominent newspaper columnists and opinion leaders and in fact wrote a seminal work "Public Opinion" dealing with the interaction of mass culture and politics. Lippmann continued and grew in this role as an ideologue and high priest for the New Deal, the Allied cause in World War 2 and more generally for America's leading role in world affairs until 1971 when his last column was published, three years before his death at the age of 85. By the time of the Kennedy/Johnson administration, Lippmann had solidified his reputation as, if not the Dean, certainly the grand old man of American journalism whose life had embodied and reflected all the great events and issues of American and world history through Vietnam which he came to view with skepticism and regret, a view presaged by some reservations he had held, notwithstanding his anti-communism, towards the "Truman Doctrine" and the Cold War.
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Here's a sample script from this collection:
SWEET DREAMS SCRIPT
Tonight, perhaps tomorrow too,
your unconscious mind
can give you a dream,
a very special dream
that clarifies the problem
indicates the source perhaps,
but tells you quite clearly
how to solve that problem now.
And each night afterwards,
until you understand it,
until you decide to do it or not,
that dream can return to you
in one form or another.
And every day
as you go about your business,
your unconscious can find something,
some thought, perception, awareness,
a taste perhaps or a sensation,
or even a color,
that seems familiar
and reminds you of something,
reminds you fo what your unconscious mind
is trying to tell you,
until you fully understand
and use that understanding for you.
Professor Hein begins with a short biography of the author, and then proceeds to explain the author's work, examining its theology and significance. I found this book to be quite fascinating, with the author giving me a look at these masterpieces of Christian literature in a way that I had never thought of before. If you are a fan of any of the authors above, then I highly recommend that you get this book!
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Why then am I less enthusiastic about the NASB Study Bible? One simple reason: The NIV Study Bible works because the translators of the NIV produced all the notes. Many of the comments focus on the translation of the NIV itself and provide justification for difficult decisions in translation made by the translators. Adapting the notes for another translation almost seems pointless.
Admittedly, Kenneth Boa has admirably adapted the new edition for use with the NASB. Yet doubts remain. Why use notes principally designed for use with another translation? I suppose the obvious answer is that the market lacked a critical study Bible that uses the text of the NASB and that this was the cheapest route. But that raises another question: Must a Study Bible be made available in every translation to cater to everyone's diverse tastes?
Bottom line: If you want the NIV Study Bible, I recommend the NIV edition. If you absolutely must have the NASB then this compromise is certainly acceptable, even excellent, but not ideal. The NASB is one of the few translations that actually works well on its own, without an accompanying study notes because the footnotes and additional readings are so extensive.
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All contributors to the NIV are Christians who confess the Bible as the inerrant Word of God. They are very good at what they do, and their lack of scepticism is refreshing in comparison with more liberal study bibles, such as the Harper-Collins. The overall approach, however, is awfully conservative, sometimes at the risk of intellectual credibility. For example, traditional attributions of authorship are invariably accepted, including Moses as the author of Genesis through Deuteronomy--a view uniformly rejected by more moderate scholars. [Even the NIV gives a grudging concession that other writers in addition to Moses seem to have been involved in at least limited additions to the text inasmuch as these books relate Moses' death and describe Moses as "more humble than anyone else on the face of the earth" (Nu. 12:3)--an unlikely self-description by the world's most humble person!] To me, it is easier and more intellectually honest to simply admit that these books were the work of many inspired hands and that we don't know who wrote them.
The doctrinal notes are similarly traditional and conservative. For instance, in 1 Ti. 4:10, the author proclaims that "God is the Savior of all Men, and especially of those who believe." The note pours theological cold water on the optimism expressed in this verse by sternly observing, "Obviously, this does not mean that God saves every person from eternal punishment...." To the contrary, I hope and believe that's exactly what it means--but I guess God will be the judge.
To my admittedly liberal way of thinking, the notes tend to take the Bible literally where it fits in with a conservative view point, but, as in 1 Ti.4:10, they brush aside the plain meaning when it does not suit them. Because I found myself fighting with the notes too often, I have moved on to the less dogmatic NRSV Access Bible, published by Oxford University Press. But for conservative evangelicals who hold fast to the doctrine of Biblical inerrancy, this is an excellent resource.
Boa has written several prayer books, all great, all solid. This is my favorite to date.