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In high school and college World War I is a desert dry footnote starting with Ferdinand, consisting of Wilson, neutrality, and the Lusitania, and ending with the League of Nations. On the other hand, Ben Macintyre takes a relatively minuscule incident from that War and breaths life into it and for that matter any war. THE ENGLISHMAN'S DAUGHTER focus on that French incident between 1914-1916, but furbishes the audience with the underlying generalization that in war in spite of technology people count. It is the true human drama that makes history hum and enables the audience to understand the past, connects it to the present, and projects it into the future. Mr. Macintyre has written a winner that should be required reading at the military academies and included in any world history class so that we can learn in a lively exciting environment.
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The other stories are trips through America's past and John Henry's place in it, a bittersweet look at a young girl discovering the joy of discovering "The Ballad of John Henry" and how that doesn't fit in with view her mother has of a future member of the Sepia Ladies club of Harlem, a blues singer in Chicago cutting record sides and John Henry being his ticket to a few extra dollars, the destruction of Paul Robeson for not being what the American establishment wanted him to be; these are the stories that make this book worth reading. Best of all are Whitehead's takes on John Henry himself, the folktale comes to life as real human being.
Whitehead writes wonderful sentences. They are crafted beautifully and each seems to be placed with as much care as any master craftsman creating a work of art. The problem is that he spends too much time working with a creation that doesn't seem to warrant his attention. Read it for the beauty of its construction and the trips into the past, but the central plot left me cold.
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At one point, he claims that Nietzsche's idea of the "superman" is "a concept intended to inspire but one which would develop sinister overtones in the wrong hands." This begs several questions: Whose are the right hands? How many people read--and believe-- Nietzsche without considering themselves to be at least larval supermen? Why should anyone be surprised when a philosopher who "rejected Christian morality and all other ideologies with moral imperatives," who claimed that "man should be trained for war and woman for the recreation of the warrior," and who trumpeted the obligation of the self-styled strong to stamp out the "weak" is well received among brutal eugenicists with a lust for military power? I would think that a necessary competence for a career in philosophy would be to possess some slight awareness of the practical implications of one's ideas.
MacIntyre makes a convincing argument that Elisabeth Nietzsche was responsible for trying to pass her brother off as a rabid anti-Semite, but leaves one wondering precisely what benign effects Nietzsche's own drab and cruel political thought was supposed to have had on the world. Nietzsche would surely have rejected the notion that he was dealing in abstractions, so it seems disingenuous to treat his political notions as some form of Platonic ideal. MacIntyre's confusion is especially evident when, after praising Nietzsche for freeing mankind from the tyranny of false morality, he calls the Nazis "moral cripples"...beyond good and evil indeed!
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