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I would not exclude the alarming possibility that Russia might still evolve in something like the nightmare of "Moscow 2042".
In this book the Russian author Kartsev, living in München in 1982, makes a time travel to the Moscow of 2042. After the "Great August Revolution" the new leader "Genialissimus" has changed the Soviet Union ... up to a certain point. After Lenins dream of a world revolution and Stalins experiment of 'Socialism within one country', Genialissimus has decided to build "Communism within one city", Moscow. The ideology has changed somewhat, into a hotchpotch of marxism-leninism and Russian orthodoxy (Genialissimus himself is also patriarch!) The decay, from which the Soviet Union suffered, has gone further and further. The rest of the Soviet Union, where people barely survive, has been separated by a Berlin type of wall from the "paradise" of Moscow, where communism has been (sort of) realised. Within the wall everyone gets everything "according to his needs". Only their needs are not decided by themselves, but by the wise Genialissimus. And of course, most people have "ordinary needs", but a chosen few have "extraordinary needs". For the first class, life is dismall even within the priviliged "Moscow Republic". At last, the situation gets so desperate, that people throw themselves in the arms of a "liberator", a fellow dissident writer and (kind of) friend of Kartsev, the extreme Slavophile Sim Karnavalov(probably inspired by Solzjenytsin), who enters Moscow on a white horse and proclaims himself Tsar Serafim the First. Now a new kind of nightmare starts...
This novel is a masterpiece of satire, almost as funny as "The life of Iwan Chonkin" and "The pretender to the trone" of the same author. In my opinion, Voinovich is entiteld to the next Nobel prize for literature.
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The first English translation, brought out by Roy Publishing, was one of the joys of my childhood. I was lucky - a decade or so later I wrote to the librarian at the library where I had checked it out so often in childhood - I wanted the publishing information so I could look for it - and she sent me the book! It is one of my cherished possessions, and I bless that dear librarian always. I like to write, and Januzs Korczak is one of my primary influences, others being C.S. Lewis and Francis Hodgson Burnett (for stories about children who become kings or queens). If you can't read King Matt's story, I recommend those authors, and also E. Nesbit, Connie Willis, Arthur C. Clarke, Ray Bradbury, R.A. MacAvoy, James Blaylock... This list could go on forever, but I will always think it imperfect as long as Korczak cannot be at the top because his stories are unavailable in English.
Lourie's translation gives more of a European flavor to the story; the earlier translation is softer, and it appears that some detail was omitted. My guess is that the earlier translators wanted to present an impression of the story that did not show as much of the sad, or the tongue-in-cheek, quality of the original, because the Polish people were then under occupation by the Nazis. I rather wish Lourie would translate the sequel, and that both books would stay in print in English FOREVER.
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Voinovich's satire is right on target. This book is funny and educational. If you live in a Western democracy you will, at a minimum, reap one important benefit from reading this--you will appreciate even more what you have in your country today. I assigned a number of Russian writers in my Modern Russian Politics class last year, and this is exactly what the impact was. Read Voinovich--his books are humorous and different.
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You follow the author around on what might be his last day on Earth and in that day he lives an enitre lifetime. He forms and breaks friendships, he falls in and out of love (within a few paragraphs), he is awoken and handed his destiny.
But most of all, this book, while profound, is very funny. You will find yourself laughing at the ridiculousness of it all...
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I was also wrong in thinking that it wouldn't be that funny. I found it amusing and entertaining to see slapstick in a "European Classic". But, it wasn't stupid humor. It seems as though Voinovich had a lot of thought behind it, twisting it around so it not only made the reader laugh, but also tied into the plot.
The only thing I thought it may have lacked was character development. It is a short novel, but I felt as if I didn't really get to know Gladishev, Chonkin, or Nyura. Perhaps given a few more pages, I could have identified with these characters a bit more. But, since they are from a culture so foreign to myself, perhaps it would have taken a lot more for me to identify with the characters. Perhaps it's my own sheltered way of life that inhibited a stronger connection with this novel.
If anything, this book is a fabulous introduction into Russian culture at the beginning of WWII. Being that it is a fiction/comedy however, there may not be a lot of accuracy in its content, but it at least leaves one with a sense of lifestyle to which these characters live.
Well, "Private Chonkin" was a pleasant surprise. I had the feeling that the writer and/or translator had a lot of fun with this one - I kept hearing a giggle off the page as I read. As is always the case with satire, it helps to be somewhat familiar with the reality that's being skewed, but in this case, it's not a requirement for enjoying the book.
The premise is pretty good, and ripe for satire - hapless nudnik of a soldier is assigned to guard a downed plane in a remote village in the Soviet Union just before the beginning of WW II. His superiors forget about him as he settles into the life of the village, and when they finally remember him, all hell breaks loose as he proves to be a lot smarter than any of them. The author skewers everyone and everything, but none as savagely as the Party and the Army.
The depictions of life in remote areas can be hair-raising; the villages, the people, and their lives are pretty primitive. I had the sense that this part of the world hadn't changed in centuries. And I also had the feeling that these were accurate descriptions, rooted in some pretty harsh realities. The only parts that I felt bordered on tedium were the lengthy descriptions of Private Chonkin's dreams; they played a role in the overall satire but otherwise didn't move the story forward.
With translations, it's hard to tell what you're really appreciating: the art of the writer or that of the translator. Obviously, the translator has to have something to work with, but the nuances could be credited to either. That said, I found this book well-written and highly amusing, and I recommend it to anyone who appreciates this kind of writing.
Voinovich is not bitter or angry. He finds a place for good-natured humor, even amid the appalling conditions of Russian's brutal rural communism. This book is invaluable to all those who want to be acquainted with the character and spirit of communist despotism in Russia in the twentieth century. But in the end, one does not put down this book feeling discouraged and sad. Orwellian gloom does not prevail here. And why is that? Because people retain the ability to laugh at themselves and at the life around them, not taking too seriously grave doctrines and events. Chonkin survives the advent of terror, and his simplicity and good nature prove superior to dogma and repression, suggesting, at least to me, that a single human being is generally more valuable than all utopian doctrines and insane plans for implementing them.
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Since Sakharov was seeking convergence with the rest of the world more than anything else, it made sense for him to go see everyone "From Margaret Thatcher to Daniel Ellsberg" (p. 360) when he had the chance. He even "had half an hour alone with Edward Teller before a formal banquet honoring Teller on his birthday." (p. 375) Later he convinced Solzhenitsyn's wife to call Solzhenitsyn to a phone in Cavendish, Vermont so that "there should be nothing left unsaid between us." (p. 376). With Elena, he met "both the head of the Italian Socialist Party and the pope. And, in an event that captures the flavor of that year of wonders, Sakharov and the pope discussed perestroika in the Vatican." (p. 379).
He finally met Gorbachev on January 15, 1988, (p. 366) and the two found themselves in an interesting political situation. After elections on March 26, 1989, Sakharov was to represent the Academy of Sciences in the First Congress of People's Deputies on May 25. "Yeltsin won Sakharov's admiration when he demanded live television coverage of the congress." (p. 381). Gorbachev had a committee to draft a new constitution approved "when someone noticed all its members were communists." (p. 384). Sakharov was added to the committee and became the major opponent of Article 6 of the constitution, which gave the Communist Party a monopoly on power. Open debate was new to those who had been involved in officially secret proceedings, and Sakharov found himself involved in arguments in which Gorbachev said, "I'm against running around like a chicken with its head cut off." (p. 385). When the fight turned to Afghanistan, Sakharov had said things which rankled the usual superpower thinking on the Soviet side, and continued to insist, "The real issue is that the war in Afghanistan was itself a crime, an illegal adventure, and we don't know who was responsible for it." (p. 386). There were shouts in opposition to his views, but polls for the best deputy "showed Sakharov number one, Yeltsin two, and Gorbachev seventeenth." (p. 386). When he died, a "crowd of fifty thousand" came to his funeral. (p. 401).
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Of course, Stalin wrote no autobiography for the world to ponder. This book is a novel written by Richard Lourie. It is absorbing and interesting only to the degree that the facts of Stalin's life and Trotsky's death, as related herein, are historically true. Since Lourie has a Ph.D. in Russian, and has written previously on Russian history, I give him the benefit of the doubt. I was both absorbed and fascinated by the author's Stalin, a personality so isolated and megalomaniacal as to be able to "write" at the very end:
"Now I know what my name really means: Stalin is the strength to bear a world in which there is only nothing and yourself. At last I have defeated God at loneliness".
The novel is darkly hilarious, hilariously dark, mordant, pungent, historically accurate, psychologically sound, and line-for-line breathtaking in the baneful beauty of its sentences and its insights into the mind of the Greatest Dictator of them all. It reads like a lost novel by Nabokov by way of Doestoyevsky and Henry Miller.
Once you have learned Stalin's three great truths from this book, you will come to understand upon what rocks the Soviet Union was really established.
The book is every bit as brilliant and imaginative as Stalin was evil.
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