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Louis reckoned the ceaseless bickering and fighting of the nobles was destructive to the health of the countryside and the people of France. The common people of the towns and villages agreed with Louis as did the merchants and tradesmen. Louis is not remembered for winning any great battles. The major reason Louis was so successful in defeating his enemies was owing to his understanding of finance. He understood that those who fight must finance their wars and without funds, their access to armaments and mercenaries evaporates. The clever king also understood that when the countryside is destroyed an army that crawls on its belly cannot fight.
Charles VII was the father of Louis XI, that same Dauphin whom Joan the Maid of Orleans managed to have crowned. The ungrateful Charles VII did nothing to save Joan once she had been captured by the English and the Duke of Burgundy, but the six-year old boy who became Louis XI never forgot the saint and he held a lifelong devotion to the Blessed Virgin Mary after his encounter with her. When Louis was most pressed he prayed to the Virgin, and his monument to her at Clery still exists.
The Duke of Burgundy during Charles VII's reign was Phillip the Good, and when Louis XI ran afoul of his father, he sought shelter with Duke Phillip who sheltered him. Thus Louis spent a good part of his young manhood in the company of his dour cousin Charles the Bold who became the Duke of Burgundy on his father's death. Charles also became Louis' life-long enemy and it was Charles' man who slandered Louis by referring to him as "the universal spider."
Louis had one aspiration--to unite France in peace, and promote commerce and the general welfare of the people. Charles the Bold fancied himself another Julius Caesar--a warrior-king. Charles set about expanding his Duchy until Burgundy reached from the county of Burgundy near the Jura mountains to Flanders and Holland on the North Sea.
Louis was no warrior-king. While other lords ran around in ermine and velvet and jousted at tournaments, Louis donned the hunter's clothes and spent most days in the rural areas chasing animals with his hunting dogs and comingling with the common folk. When he wasn't hunting animals Louis collected them for his vast menagerie.
On most occasions Louis tried to make peace not war. He used his head, outwitted his enemies including the English king Edward IV, and at the end of his life left his heir Charles VIII a united France. Kendall obviously admired Louis and remarks that he was one of the most formidable human beings who ever lived.
I have been reading the series Alison Weir has been writing on the English nobility, and enjoyed reading LOUIS XI not only because I want to know more about the history of France, but because in reading about Louis XI, I was able to understand why certain exchanges, conflicts, etc. regarding Edward IV were important. If you found Alison Weir's book on the WAR OF THE ROSES intriguing, you will appreciate this book. Kendall's writing is comparable to Weir's and he has based his writing on his original research--though he is quite dependent on Commynes as are most of Louis' biographers.
I bought this book from Alibris, and I recommend you find a copy if you're interested in this period of history. I am puzzled as to why this book is out of print.
During his reign from 1461 until his death in 1483, Louis XI used his wits and artful negotiation to beat the militarily stronger Duke of Burgundy and the other nobles of his kingdom while at the same time fending off foreign foes, Britain and Austria.
Louis XI was a king who travelled around his kingdom on a regular basis to learn what was happening in the towns and provinces of France. He also developed a network of communications to stay in touch with even the farthest reaches of his kingdom. This network of communications earned him the nickname "the Univesal Spider."
Kendall's book brings Louis XI to life in a very exciting narrative. The book gathers and holds the reader's attention until the very end.
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A 2-D book format is obviously not the optimal format for experiencing Rath's kinetic sculptures. Nevertheless, if you don't have the opportunity to go to one of his exhibits, the photographs of Rath's exhibited works at SITE Santa Fe is the next best thing.
This book should be better listed in the "fiction" category, since so much of it is based on unreliable personal accounts. The whole premise of the book rests upon the old Euro-orientalist myth that "sinful" behavior such as homosexuality runs rampant in the "sinful" realm of Islam, and that the religion of Islam is more tolerant of gays and lesbians than Christianity.
As most Muslims know, such ideas are utter nonsense. After all, a few strict Muslim jurists argue that the death penalty is the proper Islamic punishment prescribed for persons convicted of homosexual intercourse. How many Christian high-priests would today concur with that sentence? (Of parenthetical note, however, is the fact that the Biblical book Leviticus actually recommends that very punishment.)
All things considered, the book represents less an in-depth analysis into homosexuality in Muslim culture than an idealized, perverted fantasy world of these Western-born and bred authors.
As with so much else in the sexual realm, Islamic norms differ profoundly from Western ones. The authors establish several points: (1) Islam treats homosexuality far less harshly than does Judaism or Christianity. (2) Sex between men results in part from the segregation of women and in part from the poetic and folk heritage holding that the penetration of a pretty boy is the ultimate in sexual delight. (3) Sex between men is 'frowned upon, but accepted' so long as the participants also marry and have children; and also if they keep quiet about this activity. (4) The key distinction is not hetero- vs. homosexual but active vs. passive; men are expected to seek penetration (with wives, prostitutes, males, animals); the only real shame is attached to serving in the female role. (5) Youths usually serve in the female role and can leave behind this shame by graduating to the male role. (6) The great Muslim emphasis on family life renders homosexuality far less threatening to Muslim societies than to Western ones (Muslim men seeking formally to marry each other remains unimaginable).
In the most startling parts of Islamic Homosexualities, Murray and Roscoe re-interpret important historical developments through the prism of male sex among Muslims. For example, they make a plausible case that sexual attraction was a significant impetus for the development of military slavery throughout the Muslim world. Less persuasively, they speculate that the relaxed Muslim attitude on this subject incited medieval European hostility to homosexuality as a way for those otherwise backward peoples to 'feel superior' to Muslims.
Middle East Quarterly, June 1997
There is little information about lesbians in the book. In fact, there are only two lesbian voices in the book! A "Balkan Sworn Virgin" and a "Gender-Crossing in Southern Iraq." Beside those, the book is all about the boys, the boys and just some more boys.
I will tell you right now, the last part of the book is my favorite! Why? Because it is packed with stuff from our time. While it was interesting reading about Muslim fags in the Ottoman Empire, it couldn't be compared with the current situations in places like Pakistan. Delicious, Oh my Goodness! And I don't mean that in a sexual way, mind you. But rather it feeds the soul. Hassan Mujtaba, a journalist, hits the road and you can just take big guesses what he finds!
Without giving away the nutrious stories in the book, let me just say that it remains the top on my "best" list... for... ever!
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Of particular concern, is the math section. The cover of the guide advertises "Extensively revised and updated," and "All new math review." However, is where I found the greatest number of flagrant errors.
I don't know if primary responsibility for these errors rests with the author(s), editor(s), or publisher, but I'm certain most everyone will agree that the quality of educational materials of this nature is everyone's concern.
I have sent a sample of the errors I encountered to the publisher for review. I have also forwarded a copy to the Board of Education in California. Based on the number of (obvious) errors I encountered, I think it safe to assume the actual number of errors, in this particular publication, goes far beyond the 50 "+" question and answer errors I documented.
I am almost through with the math portion of the GED book, and I am so angry. By the time I realized how many errors were in almost every micro-section of the math review, I had already thrown away my receipt. This book is unbelievable. Granted, the portions that are written accurately are thoughtful and mostly easy to follow, but the amount of errors (3 errors on one of the math pages) are incomprehensible. How did this happen? Error after error after error.....I think you get the picture. I am now on page 522, where the "ANSWERS" portion of a chapter review test lists the answer to problem #6 as choice "7." Well, hello, but the choices only number from 1-5. Choice Number 7 doesn't exist!
Barron's wasted my time and my money on this one. The discussion portions are extremely helpful, but need to be backed up with consistantly accurate math problems and answers. If Barron's can go back and fix these errors (and maybe offer the poor saps who bought this version an unconditional money-back return policy, with or without receipt in hand), this would actually be a great book.
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Kendall's style is gripping, but he tends to be a partisan for his subject. At times, his bias becomes a little annoying, particularly where more than one "spin" could be put on a certain course of action. The reader must be careful to make his own judgements in many places.
That said, Kendall provides a wealth of quotes from contemporary sources, and his scholarship is unquestionable. This is a great book, covering a time and place that is too little addressed in most popular histories.