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Here, the mischievous god of love, Eros, sets them aflame with love for each other. Both Daphnis and Chloe are extremely innocent in their affections throughout the novel, experimenting with their feelings and exposing the amusing limits of their little knowledge. Various incidents involving pirates, kidnapping, inter-city war between Mytilene and Methymna, and the suit of Chloe by a host of lusty young men all provide interesting diversions from the main love story. With a very casual cultural attitude towards homoerotic love, we also see the impertinent male slave, Gnatho, make advances toward the clueless Daphnis. Daphnis's run-in with Lycaenium, a married woman of Mytilene, is also an episode of note in the complex sexual landscape of Longus's novel.
Another intriguing factor in Longus's novel is the relationship between humanity and nature. The figure of the goat is omnipresent throughout the novel. Standing apart from our own cultural/religious associations with the goat, in "Daphnis and Chloe," the goat is all at once associated with maternity, reverence, respect, and honesty. In the novel, we see humanity in general in harmony with the natural world all around: plant, beast, and natural divinities.
Into this seemingly innocent landscape, Longus introduces the problematics of class and wealth. The love story between Daphnis and Chloe is further stalled while these issues play themselves out. Society's intrusion into the pastoral story seems to indicate the fantastic nature of the idyll itself. "Daphnis and Chloe" is a brilliant and beautiful ancient tale, and well worth the short time it takes to read.
That, however, is a minor quibble. You must read this. It could even save your life: let's say you've read it, and then, sometime later, for whatever reason, you decide to commit suicide. You'd be very likely to think, at some point, 'hey, wait a minute--I can't die now; I need to reread Daphnis and Chloe!' So then you'd turn the engine off, and after you finished your rereading, you'd realize, 'hey--life is GOOD! What was I thinking?' And you'd be right. Something like this couldn't exist if the world wasn't in some sense fundamentally good.
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