"The Divine Initiative is an invaluable resource and a major contribution to Lonergan studies... Stebbins has laid out [the] material...with a thoroughness and clarity that will be extraordinarily valuable to many people."

From: Robert Doran, Lonergan Research Institute, University of Toronto

"The care with which Michael Stebbins has exposed Lonergan's method and its results...makes Lonergan's sometimes cryptic remarks accessible to all those who have the stamina to explore these issues, and so leaves both philosophers and theologians without excuse for attending to so demanding a synthesis."

From: The Thomist, 60, 1996, pages 484 - 488

"In my judgement, this book is wonderfully accurate as an account of Lonergan. Stebbins analyzes and synthesizes with great skill. In his treatment of the operations of intellect (in chapter 1), right through to his concluding remarks about Lonergan on actual grace (in the latter half of chapter 8), he is extremely sensitive to details and distinctions that others often overlook or misunderstand. Moreover, he not only explains accurately, he clarifies. He understands the material so thoroughly that he is able to link Lonergan's claim in fresh ways, offer original examples, and thus teach the reader what Lonergan really is getting at. Given the challenging technical character of the material, this is a stellar achievement."

"I deem the book to include features of interest to systematic theologians in general, historians of theology, philosophers of religion, metaphysicians generally, persons interested specifically in Lonergan, and persons interested specifically in Aquinas. I commend it to them all."

From: Method: Journal of Lonergan Studies, Volume 14, Number 1, Spring 1996 Published by the Lonergan Institute at Boston College

If somebody loves you authentically so much so that you become better person than before, you can't help loving him dearly. It happens. And it can happen even through a book! In this incredable book called "insight", you are invited to a wonderland of a higly diffentiated intelligence, only to find that it is no other than your real self. At first you wonder, you ask, you think hard, and you get it! For the first time you come to know what is understanding. You begin to doubt, you reflect, and finally you judge that you are a knower! Now you are changed. Now you know you are consciously operating in your experiencing, understanding, judging, and deciding. Now you know what knowledge is, what it means to you, and how it means to you. You become a living, knowing, acting subject. And you come to love Lonergan, since he introduced you to yourself. To "read" Insight may take a long time, years or decades. However when you finish it, you will begin to take another long trip to yourself, where no one had gone before...

This is the definitive text of Bernard Lonergan's most important work, Insight, with over 130 revisions, based on the meticulous labor of comparing three texts, line by line, word by word! All students of Lonergan's thought owe a great debt to Frs. Frederick E. Crowe and Robert M. Doran for having executed their task with such thoughtfulness, perfection and devotion. Corresponding pages to the second edition of Insight, which has been the standard one, are given in brackets. My previous review was based on the second edition.

Rev. Bernard Lonergan, S.J.(1904-1984), though still not commonly known, was, talent-wise, certainly one of the top thinkers of the 20th century. It takes time for his thoughts to be appreciated, developed and applied. There are already numerous web-sites and hundreds of books, articles and theses written on his ideas. He might be publicly acknowledged as one of the 100 most influential thinkers by the end of this century. For more than forty years, his works continue to nourish and challenge people, initially in seminary circles, and gradually in different universities. Boston College has been a key base for over 20 years in fostering studies of Lonergan's thought and stimulating dialogue with people in diverse fields. Insight remains one of the basic books that one needs to master if we want to reach up to Lonergan's mind, just as he reached up to the mind of Aquinas. One of the perennial issues underlying human differences is our assumptions about knowing and reality. What is it to know? Is it taking a look out there? Or do we presume that we cannot know reality? Lonergan proposed an arduous journey for all of us to become aware of what we are doing when experiencing, understanding, judging and choosing. The focus is on appropriating or gaining self-knowledge of our recurrent cognitional processes and structures in knowing. "¡Kit is essential that the notion of insight, of the accumulation of insights, of higher viewpoints, and of their heuristic significance and implications, not only should be grasped clearly and distinctly but also, in so far as possible, should be identified in one's own personal intellectual experience." (p.xx) "Thoroughly understand what it is to understand, and not only will you understand the broad lines of all there is to be understood but also you will possess a fixed base, an invariant pattern, opening upon all further developments of understanding." (p.xxviii) This is a difficult, painstaking and challenging task, not achieved just by reading from cover to cover (785 pages plus 30). Lonergan's examples from mathematics, physics, classical and statistical investigations might be a hurdle to those who don't have background in such disciplines. Insight is like the Zen master's finger pointing towards the moon. One must be careful not to get lost in the sweeping and erudite visions and constantly come back to appropriating one's own knowing processes. This is not a book for the faint-hearted. One easier introduction is Terry J. Tekippe's "What is Lonergan Up to in Insight? A Primer". Then one can go on to Flanagan's Quest for Self-Knowledge, and The Lonergan Reader, edited by the Morellis, and finally come to grapple with the full original and Lonergan's later works on Method in Theology and Macroeconomic Dynamics.