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My favorite part was the cover because that guy looks so grumpy!
This tract had some influence in the medieval mystical movements and is similar to the mystical writings of the Dominicans Johann Tauler (who Luther at first believed to be the true author, later rejected) and Meister Eckhart. Luther regarded this book as the third most important book he came into contact with, after the Bible and the writings of Saint Augustine. Subsequently, the book had some influence in Protestant theology and orthodox Lutheranism, as well as some interest for Catholic scholars. A must read for all interested in medieval mysticism or for those looking for spiritual fulfillment in the Christ-life.
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Part 1. "Witch Trials in Continental Europe" investigates the secular record of the "trials" legal and otherwise that took place in Germany, France and the Mediterranean. William Monter suggests that since the 16th Century, many scholars have attempted to understand and explain the "witch burnings" which racked Europe in early modern times. He suggests while it is incredibly difficult to decipher the "mind of a different age" it is impossible not to link the burnings in the 16th Century with major developments of the age including the Reformation, counter-Reformation, and various political changes.
Monter suggests a major criticism of Luther and Calvin regarding the church of Rome was that it tolerated "pagan" behavior. Early Christian theologians like Augustine linked the devil with witchcraft (from whom witches were thought to draw their power), but from the perspective of the reformers the church had not done an adequate job of acting on this information. The Catholic Church held that not believing in the devil was heresy and the church tried people for heresy--not witchcraft per se.
Monter compares the relative moderation of the tribunals of the Mediterranean Inquisitions with the secular jurisprudence of central, southern and western Europe. He says that during this period "diabolical witchcraft" became a criminal offense meaning an activity involving secular government. People were tried for witchcraft by secular governments but seldom executed. Monter suggests most of the witch burning took place in villages where neither the secular government or the church had absolute control, and these villages (both Protestant and Catholic) tended to be East of the Rhine.
Part 2. "Witch Trials in Northern Europe" covers the Netherlands, Scandinavia, UK, and Iceland. Expanding on Monter's essay, Ankarloo describes the judicial revolution that took place in the northern and western Europe. He suggests that during this period jurisprudence moved from an "accusatorial" to an "inquisitorial" position. The Humanist movement "enlightened" the judges who would not punish someone unless it could be shown that the accused had harmed another. Ankarloo also suggests that the notion that people burned for witchcraft were old crones is mistaken. At the early part of the witch burnings more men than women were executed and many of the victims of were children. In fact, the victims at Salem in the New World represent a good cross-section of who was executed for witchcraft in the latter part of the period.
Part 3. "Witchcraft and Magic in Early Modern Culture" is most interesting from my perspective. Stuart Clark explores the concept of magic in the early modern period and divides it into three categories. He says evidence exists that "popular" magic was practiced by many people from all walks of life and involved healing and love potions and charms and curses. Another type of magic was "demonology" which the church connected to the power of the devil. The third category was "intellectual magic" which interested Francis Bacon and others associated with Renaissance thinking.
Clark includes a discussion about conflicting views concerning the connection between intellectual magic and the scientific revolution. He then goes onto discuss the politics of witchcraft, including the connection between magic and the exercise of power. Queen Elizabeth and other rulers of the age understood how magic could be used to support the concept of divine right, a notion salient in Europe until recently. The last essay alone is worth the price of the book.
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The book is really easy to use and have exceptional drawings and scetches. Transforming the scale of the objects in the book to original size is really easy and there's a lot of information i general. At last a recommendation for all you SCA-fighters out there. Try out armour no.6 and no.9 because they give very good protection and are comfortable to wear.