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Ransom knows he has been sent to Perelandra for a purpose, but he does not know what that purpose is. He soon finds out. Weston, his old rival and former captor, shows up on the planet. Ransom soon discovers that Weston is possessed by an evil force, and calls him the 'Unman.' He then spends all his time trying to protect the woman and keep her from 'falling,' so that the fate of the new planet will not be like Earth's.
This book continues in the allegorical style set forth in the first part of the series Out of the Silent Planet, though Perelandra takes it one step further. This book is more of a religious work than the first one, though, and the moral implications set forth in Planet are both enlarged and expanded. More than just a story of the fall, this book details the true ramifications of the battle of good and evil. It dares explore such questions as why God allows temptation in the world and why we should make our will subordinate to his.
To fans of Milton, the story will seem somewhat familiar, and undoubtedly Lewis used much of Paradise Lost as a basis for this work. The fact that he published a preface to Milton's work the same year this book was written seems hardly coincidental. Still, this book teems with freshness and a unique insight that only CS Lewis can provide. This is a classic work by the master of Christian apology.
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The novel begins with the carefree walking tour of the British countryside by a vacationing Cambridge college philologist named Ransom. By chance, Ransom runs into two crazed and evil (bent) colleagues who abduct him and drag him off via spaceship to the planet Malacandra. Fearing for his life, he escapes his captors and journeys through the waters, forests, canals, and strange countryside of the new world. Overwhelmed by the horrifying feeling of being alone in a place he knows absolutely nothing about, he encounters extraordinary obstacles, situations, and inhabitants throughout his amazing journey.
The book is a wonderful story of one man's amazing adventures in a new land; and, while learning about the strange and diverse customs of it's inhabitants, he delves into his own mind and examines thoughts of love, hatred, greed, superior beings, God, and the meaning of life itself.
It's a very captivating and refreshing book.
Ransom escapes being a planned human sacrifice on Mars and falls in with creatures that have cultures like the Cherokees (a Native American tribe for those of you on the net not from the Americas). He meets the planet's spiritual guardian, Oyarsa, and among other things learns that earth is referred to as the "silent planet," hence the title of the book.
Lewis has several things to say about mankind's wish to colonize the galaxy and beyond - - which are all negative, and amazingly contemporary for readers today.
Many fault the technology Lewis envisioned as dated, but I find hints of Lewis' sci-fi ideas in other stories - - such as the most recent First Contact. Dr. Ransom finds the purpose of his life on earth crystallized on Mars. You may find your purpose here crystallized as well - - but at the least, you will read a highly entertaining, and unusual story.
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What makes Lewis's book so remarkable is its unashamed honesty and willingness to shed all masks in the face of reality, no matter how unpleasant or frightening that reality may seem. Lewis did not want to find God, and we feel with him that burning desire to run away once God has been discovered. The wonderful lightness and love that characterize many of Lewis's later works are not found here. Instead we see his defenses against God shattered one by one as he follows an intellectual path to belief. He tries his best to argue his way out of it, fighting every step of the way and using all the trivial excuses that human beings do, but we feel God's presence bearing down on him step by step like a great weight until he realizes that there is no escape. Lewis sees that it IS a burden at first if one has come to it honestly, because with it comes the realization that we are required to abandon ourselves and submit to God's will in order to find eternal peace. This is not an easy road for a human being to follow--indeed, it is the most difficult thing in the world for us to do, and Lewis knew that very well. We feel with him the pain and weight that came when he realized that there IS a God: the account of his final days as an atheist is absolutely excruciating for a reader who has had the same experience. One must actively and willingly choose to become what one is not by his very nature--what could be more difficult, particularly in this secular world?
Lewis's account of his spiritual journey shows that God can be discovered in the most unlikely places and in the most unlikely ways, no matter how hard we try to avoid Him. When we think we have trumped God, we find that He has in fact trumped us, always remaining well ahead of us on the path. Lewis's account often reads like a great chess match between one man and God, but it remains familiar because it is a match that we play again and again. As always, Lewis's honesty is disarming, his insight staggering, and his humor refreshing. I cannot recommend this book enough, but if you are looking for a biography of Lewis's life, this will not provide it. For that I recommend George Sayer's "Jack," but the best way to find out who Lewis was is to read his books.
For those readers who have come to believe in Jesus Christ as Man's only possible salvation, this book will leave them marvelling repeatedly at how Christ works in the lives of those he calls. Any Christian reader of "Surprised by Joy" will find numerous similarities in the path C.S. Lewis' salvation took him down, and a Christian reader can't help but want to join him in praising Christ for his awesome goodness in the lives of human beings he touches.
One fascinating element in C.S. Lewis' life, which is so encouraging for Christians in a post-Christian era, is that Lewis was raised by brilliant men to be constantly curious but always logical... always seeking the truth. One of the men Christ used the most in saving C.S. Lewis was a staunch Atheist; a dry, pensive, professor who demanded a rigid adherence to logic in any belief or action. This man, the "Great Knock", as Lewis, his brother, and their father called him, was so influential in Lewis' mental development that Lewis devotes a whole chapter ("The Great Knock") to discussion of him. How fascinating that whereas many today believe a rigorous pursuit of knowledge and facts leads to agnosticism, in the life of the greatest Christian apologist of the 20th Century it led to a belief in the sovereignty of Jesus Christ.
This is a book that I would recommend to anyone, but as "a must" to any Christian. While "Mere Christianity" is C.S. Lewis' best-selling book, and arguably has initiated more paths to Christ than any other book outside the Bible, "Surprised by Joy" presents a more complete understanding of those paths and their ultimate result.
"I have tried so to write the first chapter that those who can't bear such a story will see at once what they are in for and close the book with the least waste of time." Go ahead and read that first chapter. You won't want to stop.
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First, let's recognize that this book is really a combination of three prior, separate essays comprising two distinct topics. These topics are an apologetic of the Christian faith and a high-level review of fundamental Christian beliefs held across denominations. Those who offer blanket criticism appear to miss this distinction and view the entire work as an apologetic. In my view, these distinct components differ sharply in intent and quality and therefore deserve separate reviews.
As to the common threads throughout the work, they are largely positive. Readers of other Lewis works will be familiar with his wonderful ability to write in clear, concise, conversational prose and these gifts are on display throughout the book. His capacity for using metaphors and analogies if rightfully renowned and is particularly helpful in explaining complex beliefs and doctrine.
Unfortunately, the pure apologetic section of the work falls far short of it's target of providing a rational justification for the faith. Lewis attempts to structure logical deductive and inductive reasoning arguments to support his conclusion that there is a single God and that Jesus was his only Son. Surprisingly for one of Lewis' obvious intellect, his logic if rife with serious flaws. Two quick examples are symptomatic. First, Lewis states that "Reality is something you could not have guessed. This is one of the reason's I believe in Christianity. It is a religion you could not have guessed." What he means is that the world is complex and therefore a religion that accurately explains the world must be complex. Thus, because Christianity is complex, it accurately explains the world. This logic leaves seekers of religion free to accept any "complicated" belief system (in fact, the more complicated the better). Second, Lewis argues that Jesus must be the Son of God because the Bible makes it clear that he was "neither a lunatic nor a fiend" and that he must be either a lunatic/fiend or the Son of God. In addition to several deductive logic holes, the argument faces an obvious circularity problem (i.e. one believes what the New Testament says because Jesus is the Son of God and one believes He is the Son of God because of the Bible's description of his life). These and other similar examples of poor logic lead me to give a "2 star" rating to this section of the work.
For all the issues with Lewis' apologetic efforts, his attempt to provide an easily understandable, concise summary of the major cross-denominational Christian beliefs is outstanding. One can take issue with the lack of depth and breadth of coverage, but only if one does not clearly understand Lewis' objectives. His discussion of the cardinal virtues, the sin of pride and the trinity are among the most clearly articulated explanations I have seen. While the passage of time has exposed several of his points (e.g. the Christian wife's obligation to "obey" her husband) as no longer falling within the common Christian belief set, on the whole he clearly succeeds in his goals. Thus, I give a "4 star" rating to this section of the work.
The 2 and 4 stars equate to an overall 3 star rating. C.S. Lewis fans should read the book for an interesting perspective on his personal beliefs. Those looking for a clear explanation of those common beliefs that Christians hold dear would get great value from the work. Those looking for a compelling, rational defense of the faith would be better served looking elsewhere.
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The characterization of Stoddock is superb. Likewise the relationship between Mr. and Mrs. Dimble and a few other minor characters. The book is almost worth reading just to gain the acquaintance of Mr. Bultitude.
Others are far less engaging. MacPhee - one of the most unidimensional characters I have ever read - is a continual annoyance. The whole build-up with Merlin, only to have him turn out completely powerless until "possessed" by the eldils, makes no sense to me at all. And then he - what? Explodes? Couldn't anyone have done that? And why do God and the angels need an Arthurian wizard, anyway?
But the biggest disappointment was Ransom himself. He went from being a lifelike, engaging fellow, in the first two books, to an idealized shadow. We never really learn how he goes from being a Cambridge don to a wealthy landowner and "the Pendragon." Who are these people who bequeath St. Anne's to him on the condition that he take the name "Fisher-King?" How did he become the Pendragon? No explanation.
This was hard to accept from such a brilliant writer. But that's not to say the book is unworthy of attention. I expect to read it again, probably soon, and will probably get more insights from it the second time through.
I believe much of the problem the Trilogy has with readers of my generation is that it is always classed as Science Fiction, which it certainly is not. People read it expecting familiar formulas, and don't know how to react when it turns out to be religious allegory. They should read more carefully. As with most of what he wrote, Lewis intended to illuminate more than to entertain.
The main characters are a young couple who got married out of love and are finding it hard going in "the real world". The wife, Jane, has an unusual ability to 'dream true' and when her dreams start applying to her own life, she finds it unsettling. Her husband, Mark, a young don (or professor) is no help; he's too wound up in college politics and the possibility of a job with a new scientific foundation to pay much attention to her.
The story really begins moving when the foundation, called Belbury, begins moving in on everyday life. But, as always with Lewis, there is a moral opposite ready to stand against Belbury; in it, we find an old friend and several new ones.
This book is astonishingly accurate about where society is now -- as with some of Lewis' other observations (Screwtape's toast to the college comes to mind), it's hard to remember that Lewis wrote them nearly 50 years ago -- they're that close to current events and modern society
True to his style, Lewis makes this a very entertaining novel with a great underlying message. It is very well-written and teeming with symbolism that ultimately denounces the love of science over the love of God.
This book is a great read--highly recommended.
This book is a must for lovers of Turkish language, linguists, historians of language (and surely for the Turkish Language Association), and it can be a fun to read for a non-Turkish taxpayer whose tax money could not be reached to finance the whole project.
For a better grasp of the book, some knowledge of Turkish language helps; the more the better to really get the beautiful "taste" of this excellent book.