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Miami and Cuba had a long relationship way before the revolution came to the island nation. Many of the wealthy sugar barons, rum distillers and tobacco kings kept their cash in South Florida. Miami was the playground for the rich and famous of Cuba usually occupying more hotel space than the rather well known northern snow birds of today.
The politics of dislocation is discussed indepth to help one understand the often hostile position of Cuban-Americans toward Castro and Cuba today. Something of a surprise for me was the way the first wave of exiles often viewed the newcommers of the second wave commanly known as the Marielitos with suspicion.
The influence of wealthy Cuban businessmen of yesterday and today are felt in many places of the US in Finance, Educational Scholars, Politics and Government. They superficially touch base on this without going into a lot of detail but it still one understand from where they have come from to where they are going.
The Catholic church plays a very important role in almost all Cubans' lifes. Many of the cultural and religious specific traditions are explained in great detail. All of the refugees from the first wave and operation Pedro Pan were mainly cared for by Catholic charaties, which also reinforces their beliefs and support for the church.
Gloria Estefan, Willy Chirino, Silvio Fontanellas and other Cuban-Americans who have contributed to Cuban culture in the area of music and arts is only briefly discussed on several pages. As a passionate listner of Cuban music, I thought it would have been great if they would have introduced other Cuban musicians in South Florida but then again, this is not a publication about Cuban music.
Exiles love to dream about the Island but I think this chapter is a little bit niave as most of the Cubans think that once Castro is gone they will all return home. I have been in Europe during the fall of the wall and many of the former East Germans dreamt about going back to their former country and rebuilding their homes and reuniting their families. This all turned out to be falacy. Those that tried to come back and claim their property were detested by their families who remained in the Communist part and saw their relatives from West with a lot of suspicion. Many family reunions didn't last long and the their dreams were shattered. Things will be different when Castro is gone but it will not be like most Cuban exiles think. Family members who have stayed in Cuba the entire time will want to have their property as well, citing the suffering they have endured under Castro as their rights to the deeds. More important is that exile Cubans understand what caused the revolution and that they try to avoid the pitfalls of their predecessors.
Most companies prepare a business plan and if it is not bearing fruit after a certain amount of time they decide to try something else. Perhaps the Cuban exile community should try and persue a dialogue with Cuba. Fourty years of isolation hasn't worked guys.
For those interested in understanding the Cuban-American experience, especially after the Elian Gonzalez events, this book is a must. Ironically, and it gives it more credibility, this book was written prior to the Elian saga. Yet, I think it can help answer to others why this group of opinionated, passionate, and often stubborn Cuban-Americans have reacted the way they have on the Elian debate. It indeed answers a lot of questions regarding the political, economic, and social idiosyncrasies of Cuban-Americans. Answers to such questions as why Cuban-Americans are the only Hispanic group (and probably only "minority" in this country) with an overwhelming Republican Party affiliation? Why economically Cuban-Americans have been such great implementers of the "American Dream" in such a short amount of time? Why socially Cuban-Americans are closer to the American family and religious values held in the 1950s in this country?
The authors have done a wonderful job of capturing and reporting a sense of a Cuban-nostalgic state-of-mind that only exists in the Cuban-Americans' psychic, almost frozen in time. It is a testimony of perseverance and survival to the older and first generation of Cuban exiles that arrived in this country. Their main accomplishment has been to be able to pass this "dream" or state-of-mind to the next generations. The book's last page states - "In Miami, but not in Havana, you can buy a "Cuban sandwich" and "Cuban bread," Bacardi rum and Hatuey beer." This I find ironic and hopefully fitting. Who knows? It is, I think, in the end this kind of Cuban-American capitalistic mentality which might bring back to Cuba itself a sense of Cuban identity at some point in time. Not to mention of course a sense of family and religious believes kept alive by that first generation of exiles. A sense of family and religious believes that unfortunately no longer exist in that island.
Like other groups of immigrants to this country, this book shows the Cuban-American experience as homage to the human spirit, survival, and a great tribute in itself to this great country of ours. If you're of Cuban descent and live in exile, this book will make you proud, sad, and also hopeful. If you're not of Cuban descent and living in this country, this book will make you better understand that other group of Americans residing in "Cuban Miami". And yes, it should also make you very proud of this country.
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I have searched in vain for a resource to buy this book for my own children until finally ordering it from Amazon. Buy this book for your High School student BEFORE he or she takes the SAT. Thanks Amazon.com for being such a great source of hard-to-find books!
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