Sidney Lanier saw the Real through "Christ's crystal" clear as the great fourth stanza of "Song of the Chattahoochee":
And oft in the hills of Habersham,
And oft in the valleys of Hall,
The white quartz shone, and the smooth brook-stone
Did bar me of passage with friendly brawl,
And many a luminous jewel lone
---Crystals clear or a-cloud with mist,
Ruby, garnet and amethyst---
Made lures with the lights of streaming stone
In the clefts of the hills of Habersham,
In the beds of the valleys of Hall.
"A Florida Sunday" is an evocation pure as any of Florida, and there is homesickness in "From the Flats":
Oh might I through these tears
But glimpse some hill my Georgia high uprears,
Where white the quartz and pink the pebble shine,
The hickory heavenward strives, the muscadine
Swings o'er the slope, the oak's far-falling shade
Darkens the dogwood in the bottom glade,
And down the hollow from a ferny nook
Bright leaps a living brook!
The famous "Hymns of the Marshes" are what Georgia is like, so that when in "Ireland" he offers against the famine "the main and cordial current of our love," he prophesies Finnegans Wake.
Hart Crane's noble tribute to "Psalm of the West", Pound's rare salute to "A Ballad of Trees and the Master", bespeak a poet loudly ignored.
His great Cantata for the Centennial would serve as well in 1976.
In his Afterword, John Hollander points to "the opening line of 'The Marshes of Glynn,' when separated from the weaker, rhyming second one: 'Glooms of the live-oaks, beautiful-braided and woven'; here again we feel that the music of Lanier's verse lies closer to the ebb and flow of Whitman's than to the brilliant contraptions of Swinburne's." That second line is, "With intricate shades of the vines that myriad-cloven"---go on to the third, "Clamber the forks of the multiform boughs," and you have Lanier.
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charity, has been replaced by an amorphous and greedy capitalist system that keeps pace with the continuation of a military-industrial complex. Civilization holds on by a thread. In this new century, we continue to avoid peaceful answers. And although he did not have all the best solutions, Merton asked most of the right questions.
A question remains: why does Merton’s story continue to fascinate and speak to so many after 50 years? The fact that his works remain in print and are available in over 20 languages suggest that it is at least profitable to keep them on bookstore shelves and inventories....Merton’s works are not dated, but continue to affect millions. They are classics, even when viewed on a purely economic scale, discounting substance and material. Robert Giroux, a personal friend of Merton, quotes Mark Van Doren, an influential professor in his and Merton’s life, in his introduction to “The Seven Storey Mountain:” “A classic is a book that remains in print” (xviii). I agree with [a reviewer] to an extent when he skeptically questions, “But I doubt that any of us would have heard of him or his writings if he hadn’t become a monk. As a lay writer, he would have been forgotten long ago.” Robert Giroux addresses this quandary in the introduction: “Why did the success of the Mountain go so far beyond my expectations as an editor and publisher?” (xvi). The spiritual yearning and search for peace in a nuclear age and cold war, where small children in innocence were taught to duck under their desks in case of an attack, certainly plays a role, as Giroux notes. But, “Merton’s story was unusual – a well-educated and articulate young man withdraws – why? – into a monastery” (xvi). Why indeed would a man deny a lucrative career as professor, writer, and intellectual to perform continual penance in an isolated abbey? This intriguing question and unique situation provides the initial draw to the “Mountain.” To modern middle-class America, the idea that someone would give up “profit and financial security for asceticism and penance seems strange. Perhaps readers were awkwardly convicted by the notion that something more substantial existed than a cold beer and hot shower in order to be happy, and that someone had found this something more. However, after curiosity attracts, Merton holds the reader’s attention on his own merits. After the head-turning surprise, arresting the passer by in mid stride, he must or, as so many carnival attractions, rapidly relinquish their hold as soon as it is established. Merton’s belief he places in the Church is humbling, and provides a draw much stronger than gaudy language or verbal theatrics, even if the reader does not agree with his philosophies. The passion he displays in his words and the yearning for spiritual union with God is so plain in his heart that he propels the reader like the promise of an oasis drives a nomad through endless deserts. Merton gives his reader, a fellow spiritual pilgrim, whether they know it or not, a clear draught to refresh and fortify. And, as Merton ends his story and takes leave, he offers a final piece of advice: “Sit finis libri, non finis quaerendi – Let this be the end of the book, but not the end of the search” (462).
I have written a longer essay on this book - if you want to read it, send me an email at GOPForever@yahoo.com
Even though that last paragraph may have been a bit "sappy," consider the fact that Merton is a lot like you and I. He drifted from one ideology to the next. He explored humanism, communism, and a lot of other isms. Merton had several failings. He was ambitious, and at times during his journey, he was an arrogant intellectual.
The beauty of The Seven Storey Mountain is that, with God's help, Merton became a great lover of God. He overcame these faults, and in so doing, he has paved a road for the rest of us.
Merton, if he were alive, would be the first to tell you that you don't have to join a monastery to find happiness in God. But that was Merton's joyful calling.
The Seven Storey Moutain follows Merton's life as he followed his artist father around the world from France to Long Island to the Carribean to England and back to New York.
All can profit spiritually from this book. Like many, Merton was successful in secular ways and, in taking stock of his life, found that he was still unhappy. Merton found his place with God and, perhaps, this book will help you do the same. Buy this book and read it several times over.
Sidney Lanier's re-telling of King Arthur and his Knights of the Round Table may appear confusing. However this story has the same original plot and theme of King Arthur weaved into the story. This book contains stories on the coming and passing of Arthur in the 6th century, King Arthur's most noble knights, and the quest for the Holly Grail.
Sidney Lanier's version tells more details then other novels of King Arthur. For instance, Lanier always describes what knights do when they traveling to a destination. He tells where the knights stop and sleep for the nights and what they eat the next morning.
Lastly, in my opinion this book should be read by adults who understand the meaning of words such as wrought, meseemeth, and wot. I did not enjoy reading this novel because of the complexity of the language.
This book is broken down into seven smaller books. The titles are as follows, "King Arthur", " Sir Lancelot Du Lake", "Garneth of Orokearly", "Sir Tristram", Galahd Sir Percival and the quest for the holy Grail", "The Fair maid of Astolate" And "The death of Arthur". This novel contains all of the classic stories about Arthur and his knights. From the birth of Arthur to the fall of his kingdom, this book has it all. Sadly there are basically no changes to the story line at all which can be disappointing. I Personally do not recommend this book for new readers or people who like to fast read given that the old English context makes it confusing and hard to read The old context is kind of a two edged sword it is both confusing and interesting. This novel was written by N. V. Kilen
The author of this story uses more details, and more unique, and unusual things than the original story. The battle with Mordred and Arthur at the end, I considered that to be an extremely unique fight, because Mordred becomes a traitor to his own father, Arthur. Unusually, N.C. Wyeth adds old English in the ways of back then in the story. The Narrator of The Boys King Arthur remains just an outsider of the story. The main setting of the novel places in England, and the themes of the novel, exists as just how peasents and people become the top Knights of the Round Table. (Lancelot, Tristram, Galahad, Percival, and the fair maid of Astolat) Also the story illustrates how King Arthur becomes King of England, And his death.
I recommend that people should read this book only if they're thirteen and up. Also I recommend that you should read The Boys King Arthur only if you read the original version of King Arthur. I say this because the book remains in old English, and might be quite hard to understand. I thought this book is quite hard to understand of the old English, and the length of the book with the old English.
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The medieval setting is painted in a rather idealized fashion, limited to the nobility and figures of the court, who embrace all that is beautiful, brave and noble. These virtues are sometimes portrayed rather simplistically, as unknown knights engage in mortal combat, and only after they have virtually killed each other do the introductions begin: "What is your name?" Behind this medieval mayhem is a heightened sense of chivalry more reflective of legend than fact, where knights battle to the death for the sake of a woman - even one they have only just met. But isn't that what the Arthurian legends are all about? Nobody is under the illusion that they are to be taken too seriously. Journeying to Arthur's Camelot is a form of escapism - suspend your sense of disbelief, watch the flashing swords and fearful battles, and enjoy.
That's not to say that the Arthurian tales do not reflect any reality. Arthur's world is in many respects a real medieval world. Medieval beliefs in paganism and Christianity are evident throughout. Witchcraft and enchantment is presented as alive and deadly, and conversely the true religion - in this case the beliefs of the medieval Catholic church - is evident throughout as knights commend themselves to God in prayer, thank him for his help, and even repent from their sins. The whole notion of the Holy Grail is of course a very Christian tradition - although a tradition that represents more fiction than fact. And the moral virtues of justice, truth and right for which the honorable knights fight are still noble ideals of virtue today. Arthur's kingdom is presented as a kingdom blessed by the grace of God, a beacon of light symbolizing all that is good and true and right, and a worthy model for kingdoms in today's world because it revolves around timeless virtues. Tales that promote dignity, courtesy, courage, respect for right, respect for female dignity and purity are as ennobling as they are entertaining.
How much truth there is behind the Arthurian tales will always be the subject of debate. The fact remains that there is an extensive and confusing body of legend to wade through. In this work, Green has essentially followed Malory's fifteenth century classic "Morte d'Arthur." But unlike most other writers, such as Sir James Knowles, Green has made some significant improvements:
1. Firstly, the traditional Arthurian tales are a confusing mass of legends. But Green consciously weaves all the tales together as part of a single pattern. He needs to take some liberties with legend in order to achieve this, but these alterations are minor, and the end result is a plausible reconstruction with a clear development, revolving around the establishment of Arthur's kingdom, its climax with the successful quest for the Holy Grail, and subsequent downfall.
2. Secondly, most other collections slavishly follow the body of legend inherited by Thomas Malory. Green follows Malory in the main, but has researched the legends carefully for himself, and also incorporates some Arthurian legends not found in Malory.
These innovations of Green result in a very readable and successful version of the Arthurian tales, and yet one that does not significantly sacrifice faithfulness to legend. Those looking for a more historical reflection of the Arthurian tales would do well to turn to a version of Malory, such as that by Sir James Knowles. And those looking for a more developed and extensive modern version where the author has taken liberties beyond the original legends, would enjoy the classic work by Howard Pyle. But as a faithful, plausible and enjoyable introduction to the tales, you can't go wrong with this superb effort by Green.
Most readers looking to be introduced to the Arthurian legends need look no further than this collection by Green. It's not as grand as Malory, but it's a better read. There is no end to the accomplishments of sword and sorcery, adventures and quests. To our sorrow, Arthur's kingdom ends in darkness and disgrace, but not before it has shone with a wonderful and memorable light. Along with the tales of Robin Hood, the tales of King Arthur are the most exciting tales that British history has produced. This is the stuff of legend, and it's worth a read.
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