Hasidism continues to fascinate us, and there is no lack of books on the movement, its leaders and their ideas.Most of these books heve been books about Hasidism, that is, secondary or tertiary sources, wherein the reader relies on the interpretation of the author rather than on the writings of the Hasidic masters themselves. This book, thankfully, is different. The Hasidic masters speak in their own voices, in translations that bring the often enigmatic texts to life for the intelligent reader. The texts are arranged by subject, and the citations are given for those who wish to consult the original texts. Each topic is preceded by a very useful introductory essay.The footnotes are helpful. If you cannot read the Hasidic texts by yourself, you need this book. If you can study the texts by yourself in the original, you will still welcome this book,for it will make your task easier and refer you to areas of which you may be unaware. If you purchase one book on Hasidism, this should be the one.

Being in the process of Baal Teshuvah, I have searched and read quite a few books on Orhtodox Judaism. No other book comes even close to exaplaining so many details of Orhtodox Judaism in such a simple way to understand. If you are intersted in coming back to you Jewish roots, this is the book to read. Everytthing from Holydays, Shabbat, to comforting the mourner is explained in this book. Also, many prayers are listed both in Hebrew and in English. Also, a brief but excellent chapter is devoted to the history of Judaism, from Abraham to the present.

Although this book is primarily Askenazi it is a comprehensive but manageable introduction to Jewish living. I've used this book with people who wish to return to Judaism and they have found it invaluble. Along with 'How to Pray as a Jew' by Rabbi Donin this has to be a standard text for the modern Jewish home where there is little possible access to classical texts. This book is also useful in the class room when answering questions about Judaism before going onto further research. Certainly teachers in Lincolnshire, England, have found this book useful when teaching GCSE and A level Judaism.

As a French Catholic who has made the decision to convert to Orthodox Judaism, I found this book invaluable, both as a learning source and as a source of solace and joy. Rabbi Donin tells us, in lovely language, just what everyday life is like for the Orthodox Jew.

Unlike many other religions, Judaism is primarily a religion of action and not beliefs. Although certain basic beliefs do exist, much in Judaism remains open to personal interpretation. Judaism does not demand that other people convert; in fact rabbis are encouraged to make at least three vigorous attempts at discouraging the possible convert. Conversion is, nevertheless, possible, and it is important to remember that Abraham was a convert, as was Ruth, a descendant of King David.

In To Be a Jew, Rabbi Donin gives an overview of the history of Judaism and tells us that it was Maimonides who explained that any human being who faithfully observes the Seven Laws of Noah earns a proper place in heaven, no matter what religion he follows. Additionally, The Torah of Moses is a truth for all humanity, whether Jewish or not. Therefore, if one is not prepared to embrace the Jewish religion fully, it would be far better for him to remain outside this beautiful faith.

The Holy Temple, as well, did not benefit Jews only. When King Solomon built the Temple, he specifically asked the Creator to heed the prayers of the gentiles who came to the Temple to pray (Kings I 8:41-43). The Jewish prophet refers to the Temple as a "House for all nations," (Isaiah 56:7). The Temple was the universal center of spirituality, a concentrated point where the consciousness of our Maker filtered down into the world.

We also learn that in ancient times, the service in the Holy Temple during the week of Sukkos featured a total of seventy bull offerings. This, the Talmud explains, corresponded to each of the seventy nations of the world. In fact, the Talmud says, had the Romans only realized how much benefit, they, themselves, were deriving from the Temple, they never would have destroyed it.

Although Judaism certainly does not consider conversion a necessity, what about those who, like me, do find that Orthodox Judaism is the only way to fulfill their own spiritual needs? As we learn in this book, the Code of Jewish Law (the Shulchan Aruch), prescribes three requirements for a valid conversion. Those three requirements are: (1) Mitzvahs. The convert must believe in one Creator and in the divinity of the Torah, as well as personally observe all 613 mitzvahs (commandments) of the Torah; (2) Milah. Male converts must undergo circumcision by a qualified Mohel or a ritual known as hatafas dam; (3) Mikveh. All converts must immerse in the Mikveh, a ritual bath linked to a reservoir of rain water. This must all be done before a court of three Jewish men who themselves are true believers, who accept the divinity of the Torah and observe the mitzvahs.

Conversion, as Donin tells us, must be motivated out of pure love and spiritual desire and not done for the worldly purpose of furthering business or marriage, for example.

Those who are simply interested in the Jewish liturgy or the everyday life of an Orthodox Jew will find this book very interesting, even fascinating, reading. But those who, like me, have made the firm and irrevocable decision to convert, will find the book invaluable.