There are many gems in this book that will explain otherwise difficult biblical texts. The authors are interested in using the latest archaeological data to shed light on the Scriptures (see, for example, King's earlier commentary on Jeremiah). It will take time for all of the information in this book to make it into popular biblical commentaries (it is cutting edge information, as the authors themselves are active archaeologists). This book is a concentrated collection of journal quality insights written at a popular level.

Before I bought this book, I heard one of the co-authors (Dr. Stager of Harvard) lecture on his contribution to the book. He is a master investigator of the ancient near eastern ideas of temple and garden. Stager brilliantly communicates how Israel's Temple and Garden Story relate to (and are informed by) their original contexts. Adjective fail me, I can only say that his work is staggering.

I would be remiss if I did not make this plug: the pictures alone are worth the price of the book. The book is printed completely on photo quality paper with full color images throughout.

This book is a must have for any student of archaeology, the Bible or Israel.

Though written for the layperson, this book is still an excellent resource for the scholar in Bible, ancient Near Eastern studies, or any study of culture. Life in Biblical Israel describes the setting of the Hebrew Bible, but not in terms of wars, leaders, and elite society. Professors King and Stager recognize, like Fernand Braudel and Annales historians, that a large part of society is often neglected by its own histories. Thus, they seek to describe how that silent majority lived their everyday lives. The authors of Life in Biblical Israel attempt to describe all of the aspects of the lifeways of the Israelites - how they produced their food, built their houses, procured water, defended their cities, organized their society, kept themselves healthy, expressed themselves through clothing, art, and music, and how they interacted with the divine.

For those skeptical of the Bible's credibility, the book may seem to be a simple attempt to draw archaeological correlations, that is artifactual evidence, for Biblical terminology. Certainly, the book does this, but not out of any theological or apologetic attempt to prove the Bible as accurate. Accepting that the archaeological record and the Bible provide two types of descriptions of the same society, King and Stager gather all of the information they can from both sources. The many photographs and drawings in the book show many examples from the archaeological source. A quick glance at the Scriptural Index at the back of the book shows how thoroughly the authors combed the Biblical text. At the same time, the authors use each source to supplement the defficiencies of the other. For example, artifacts can often be identified as to their uses, but they have no names in their native languages, and how they are used is often not known. King and Stager do an excellent job with the details of exactly how the ancient people accomplished what they did.

There have been very few other attempts to so document ancient Israel as a cultural and social entity. Previous works using both the textual and archaeological evidence in concert mostly have focused on one aspect of the culture, usually something relevant to the upper classes or the political or military establishment. Others have subsumed their archaeological and biblical discussion beneath other arguments, in which case they have reduced the amount of evidence and increased the number of conclusions to be drawn. King and Stager, on the other hand, have written a book which deals primarily with the culture of all of Israel as expressed through its material and literary remains; they have no other axe to grind, and they present more data and fewer conclusions. Instead they are working first and foremost to describe as best they can how people lived in the Iron Age in Israel.

This book will serve as an excellent textbook both in archaeology and Bible courses. It can also serve as a reference work both for the layperson and the scholar interested in either subject. Perhaps the best reason to use this book, however, is that it succeeds in its aim of portraying the details of ancient Israelite life. The many illustrations truly enable readers to visualize each aspect of the culture.

Life in Biblical Israel, despite its conversational tone and appealing visual layout (it contains copious and remarkable photographs, many of them in color), rests on a simple premise: great ideas are as much an expression of a culture as the shape of the pots it uses for wine or the letters it uses for writing. This is the central tenet that undergirds the excellent new volume by L. E. Stager (Harvard) and P. J. King (Boston College). In the case of Biblical Israel, of course, the main artifact bequeathed by the Israelite culture to the modern era is the canon of the Hebrew Scriptures, or Old Testament. The idiom of the texts that comprise the canon, King and Stager argue, is as much rooted in the reality of Iron Age western Asia (1200-540 B.C.E.) as are habits of personal adornment (ingeniously illuminated by the authors) or domestic architecture. Biblical texts, therefore, at once express the culture of the Iron Age which archaeologists can reconstruct and are illuminated by that culture. For readers who recognize the productivity of this dialogue and seek the means to enhance it, they can do no better than acquire this book. Ancient interpreters, beginning with biblical authors themselves (who glossed alien terms of antiquity with ones familiar to their audience) and continuing with such seminal figures as Philo and Origen, wrestled with the language, customs, and manners described in the texts. Why? Because texts are not disembodied, even when long traditions of interpretation continuously make those texts meaningful in new contexts. Thus, for anyone who takes the texts seriously, engagement with them requires engagement with the realia of Biblical Israel, from calendars, to family structure, to the implements of war, and the names of pots (ill. 70a-b). These and many other topics are meticulously presented by King and Stager, with insights that go beyond recitation of the data available in standard reference works (including not a few interesting philological observations about the meaning of Hebrew words). This book, then, presents the highest caliber of scholarship in a package that is readable, enjoyable, and very important. It also demonstrates persuasively that the culture of ancient Israel in the Iron Age II-not in the Persian or Hellenistic periods-was the one in which the greater part of the Hebrew Scriptures was conceived and transmitted.