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In the autobiography The Woman Warrior, Maxine Kingston struggles with her identity, which reflects her points of view toward gender differences. Maxine Kingston wants to show the audience that she is a woman warrior. She described her personality, her mind, and her gender by 'talk stories'. Kingston is a symbol of feminism because she stands up for
her woman beliefs. She demonstrates how she feels about the world's outlook on woman throughout the book.
From the very beginning of her life story Kingston reveals her childhood as a female. She shows the reader her mothers feelings about her Aunt who killed herself in the well
because her pregnancy by adultery. She states how her father would not admit to having a sister because of the humiliation she caused them. This story is very intense and detailed,
which starts the book off with the introduction of how women were portrayed in China.
Maxine's mother tells her this story because she wants her daughter to be the perfect female for their family. "Don't let your father know I told you. He denies her. You wouldn't like to be forgotten as if you had never been born. The villagers are watchful." This is frightening for Kingston because she feels that women are being watched to make sure they are behaving the right way for society dominated by prominently one sex.
Kingston shows us how she overcomes this womanly figure by turning into a warrior. She presented the belief that despite gender differences, as long as one is tenacious and determined, one can suffice in the admiration of others by his or her heroic scenes. She spoke this idea through her story about becoming a warrior and displacing the emperor of China with someone who could 'understand the hunger and the cries of the poor'. Her gender was proven to herself that she could be whoever she wants whether society agrees with her or not.
Kingston's book describes a diverse aspect of the behaviors of immigrants from her home village. Kingston perpetrated one of the most disturbing scenes about a man emotionally and physically abandoning a woman who's dependent on him. Her aunt, Moon Orchard, came all the way from their home village in China to the United States only to find out her husband had married someone who is much younger and prettier and started a brand
new life. After the cruel good-bye by her husband, Moon Orchard's serious depressing state of mind sent her to the Mental Institution where she found salvation.
Maxine Kingston's life tells her readers that people need to be proud of their gender whether male or female and as individuals we do not need to live up to anyone's expectations. We represent ourselves with unique characteristics.
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There is no broken English in this book, I don't know what the review is talking about. There's only one typo that I found in the entire book, and it was typing error, not a grammatical one. This book should be on your priority list: if you give it a try, you'll find that you want to keep it in your collection forever. It's a priceless concentration of thoughts that move and inspire you, both to touch suffering and not to despair when faced with challenges.
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The writing is so short, like pieces of puzzle, there is no order to explain. Duras wrote what she felt, thought spontaneously in a paragragh after another. This book is descriptive and the flow of feelings is so delicate. Especially, the reflections about the life that Duras explained in this story, are truly profound and even sorrowful for me.
There is no tension, no exposed conflict, the story moves so still like the calm ocean. The tranquility in rich thoughtful description, that's why I like this novel.
Another interesting point for writers comes from comparing this book with Duras' earlier book, 'The North China Lover'. This other book tells the same story, without any of the depth or power of 'The Lover'. I believe it was a first draft, and 'The Lover' is what became of that first story after years and years of editing and distillation. The contrast between the two is a good lesson in how and why to edit what you write.
In the book China men, the book setting switched from time to time, and characters to characters. The book isn't in sequential order or chronological order; it was an attempt to seek order out of disorder. This type of arrangement enhances the reader's thinking to proceed to further complicate intellectual thoughts. The disconnected stories were very confusing but however, all the chapters that seem totally unrelated were interrelated in a sense.
At the beginning of the book, the author, Maxine Hong Kingston gives specific descriptions of various aspects of life in China. It was a symbolism of the eastern worldview. The cultural background is an important part of the life-journey. Each individual has an identity, and the cultural background is a part of a person's search of their true identity. Further more into the story Maxine emphasizes on the Chinese culture and traditions.
Later on in the book, Kingston continues to the call to adventure. This is a very important turning point of the book. Baba, the father, became bored of grading papers at school one night and went to attend a talk meeting with people from the village. People of the village were talking about stories on the "Golden Mountain" in the meeting. The more they talked, the more interested the people got. At the end, they all decided to go to the "Golden Mountain" and bring riches back to China. They viewed America as a land of gold, the country of opportunities. All the stories that the men brought back to China were exaggerations and it created a "Golden Illusion". It gave the Chinese the wrong sense of what America really is. It is very normal to be tricked by the mask. The wrong interpretations of America were in a way a mask that disguised America. It made the Chinese believe in something that was not true. Anyway, the Chinese gave into it and went to America. Maxine then further emphasizes on how the Chinese traveled half the planet to get to America. There were rough times. The Chinese went through lots of trouble to get to America.
The book progresses to a totally unrelated story. It began talking about characters called Ed, Woodrow, Roosevelt, and Worldster. I doubt the validity of this section of the book. In the book, these people were characterized as Americanized people. They were people that had American names. They drove cars, danced with American women, shop for hundred-dollar clothing, and flew an airplane. These are almost impossible things that could've happened for the early Chinese immigrants. I believe that this section of the book is strengthening the golden illusions of the Chinese. At the same time, it could also be providing a secondary illusion of America to the reader.
Throughout the book, Kingston gives stories of the men of her family that went to America. Kingston emphasizes on the awkward feeling of Kau Goong (Grandfather's) burial. After the burial ceremony, mother burned Kau Goong's clothes and shoes. She gave the pallbearers red paper with money inside it to the kids. It was meant to end the death and begin the luck again. This is a type of Chinese tradition that Chinese still follow nowadays. But this is a significant act. It is a symbolism of the death and rebirth experience. This could be suggesting that the Chinese Americans, had spiritually been rebirth to become Americans. Although they may carry hope all the way from China, but there are Americans. That is when they were eating in the restaurant and everyone was behaving in a way as if there was no funeral a moment ago, which is the American way. While in China, the people would be crying and making religious offerings to the person whom pasted away.
Is Kao Goong an American? What is his identity? The true identity of an individual doesn't necessary have to be determined by the place that they were born. For example, in Greek myths, often times the hero searches for the identity in his journey rather than that he was given the identity at birth. I believe that Kao Goong found his true identity in America and that he is truly a "man of the golden mountain". This cemetery incident is a really symbolic part of the book that is rich in psychic energy. It integrated the historical content and the mentality of Chinese Americans and it was expressed in the form of fiction. This incident symbolized a very important part of the Chinese experience in America.
At the end of the book, the heroes looks back at his journey and realizes that everything was just an illusion. All the hard work, all the sweat and heart that's been putted in were for nothing. Although they were Americans inside their heart, but they feel the sense of non-acceptance because of their Chinese descent and physical appearances. They realized that it was all a "deterioration of the golden illusions". But the hero, unstoppable with his passionate heart, will continue in the divine cycle of the journey and keep walking down the path of life. That is just how the China Men from Kingston's family kept on coming and coming, thus they will never give up to whatever obstacles may stand in their way.
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I am quite familiar with post-modern novels, and I find Milan Kundera's roaming meanders and flying leaps a very pleasant read. So my reaction is not to post-modern style but rather to her application of that style.
There are so many layers upon heavy layers of self-indulgent baggage to plod through that reading the book became a nightmarish experience. I always try to read at least 100 pages of any book before abandoning it -- and I abandon books only very rarely. But after 68 pages of "Tripmaster Monkey", I simply could not go on, and I put it back on the shelf.
I may someday try it again. But I doubt it.
See, there is more to books than just telling a simple story. Sometimes you need to be challenged. That is what really great books do. They challenge the reader to actually flex their minds. Tripmaster does just that.
The story of Wittman's (mis)place in society is a journey of self discovery for both himself and the reader. It brings up obstacles and barriers, both real and imagined, and forces the Wittman/reader to confront them.
Personally, I thoroughly enjoyed this book. Every page had a tangible flavor, and it was a pure joy to see the english language used so deftly. It also helped that I too, like the characters in this novel, am an alumnus of Cal.
Now I totally understand that not every book needs to be challenging or use complicated verbal gymnastics to be considered great. But to off-handedly criticize this book for being a mess or a waste of time reflects more on the readers severe limits and mental weakness rather than the book's.
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In the book, Kingston details stories her mother told her. She discusses an aunt who was exiled from her family, her mother's practices as a midwife in China, as well as some Chinese folklore. She describes how these stories formed early opinions of America. Her mother's stories of ghosts gave Kingston a view of Americans as ghosts. She also develops a story of her own. She uses woman warriors such as Mu Lan as a guide line and creates a story in which she is a great hero. She also describes how her mothers personality guided her in life. At times Kingston would use her mother's strength as her own model, at other times her mother's techniques would be an embarassment to Kingston.
The book can be confusing at times. The book does not follow a straight chronology. It is sometimes difficult to tell at what time in her life certain events occur. It also difficult to keep track of people. The book also draws vivid pictures of the communist takeover in China. This would not be good reading for anyone easily disturbed.
The book was, overall, an interesting look into a vary different lifestyle. It shows the friction between American and Chinese lifestyles, and the friction that occurs when growing up in both cultures simultaneously.
The story of the woman warrior, Fa Mu Lan, sat in my brain for a couple of years, percolating and resonating. Before riding out into battle, Fa Mu Lan's parents carve the family history into her back so she will carry her strength with her into battle, and so that her body can still be used as a weapon if she's killed ("look, this is what we're fighting for."). Two years ago I had kanji characters tattooed down the length of spine describing MY strength. I always tell the story of this book and Fa Mu Lan when people ask about my spine. I really mean it when I say this book profoundly affected me.
If you are interested in a beautifully-told story of identity formation and development, of struggles at the margin, of power gained through adversity, of lyrical wonder, this is the book for you. The individual chapters are kind of stories unto themselves, and they string together like Chinese lanterns to shed a beautiful light on your journey. READ THIS BOOK. I'll be glad you did.